TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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TEMPLES,
quoque errore seducti, in perfidiam devenerant, Fotini sen Bonosi
virus infecti, quos, errore depulso, matri ecclesiae reconciliatos veros
Christi fecere servos.
Vita S. Willibrordi (f 789), in Acta Bened. sec. 3, p.
609 :
Pervenit in confinio Fresonum et Danorum ad quandam insulam,
quae a quodam deo suo Fosite ab accolis terrae Fositesland appellatur,
quia in ea ejusdem dei fana fuere constructa. Qui locus a
paganis tanta veneratione habebatur, ut nil in eo vel animalium
ibi pascentium vel aliarum quarumlibet rerum gentilium quisquam
tangere audebat, nee etiam a fonte qui ibi ebulliebat aquam haurire
nisi tacens praesumebat.
Vita S. Willehadi (f 793), in Pertz 2, 381 : Unde contigit, ut
quidam discipulorum ejus, divino compuncti ardore, /&7ia in morem
gentilium circumquaque erecta coepissent evertere et ad nihilum,
prout poterant, redigere ; quo facto barbari, qui adhuc forte
perstiterant, furore nimio succensi, irruerunt super eos repente cum
impetu, volentes eos funditus interimere, ibique Dei famulum
fustibus caesum multis admodum plagis
affecere. This happened
in the Frisian pagus Thrianta (Drente) before 779.
Vita Ludgeri (beginning of the 9th :
cent.) 1,8 (In Frisia) Paganos
asperrimos . . . mitigavit, ut sua ilium delubra destruere corarn
oculis paterentur. Inventum in fanis aurum et argentum plurimum
Albricus in aerarium regis intulit, accipiens et ipse praecipiente
45 from the
Carolo portionem ex illo. Conf. the passage cited p.
Lex Frisionum.
Folcuini gesta abb. Lobiensium (circ. 980), in Pertz 6, 55 : Est
locus intra terminos pagi, quern veteres, a loco ubi superstitiosa
(jentilitas fanum Marti sacraverat, Fanum Martinse dixeruut. This
is Farnars in Hainault, not far from Valenciennes.
In all probability the sanctuary of Tanfana which Germanicus
demolished in A.D. 14 was not a mere grove, but a real building,
otherwise Tacitus would hardly have called the destruction of it a
levelling to the . ground During the next three or four centuries
we are without any notices of heathen temples in Germany. In
the 5th, 6th, 7th, and 8th centuries, as I have shown, we come
upon castra, tcmpla, fana among Burgundians, Franks, Lombards,
Alamanns, Anglo-Saxons, and Frisians. By fanum (whence fanaticus)
seems often to have been understood a building of smaller