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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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74<br />

TEMPLES.<br />

circular dance) round an old oak. 1 In a thicket near the village of<br />

Wormeln, Paderborn, stands a holy oak, to which the inhab<strong>it</strong>ants<br />

of Wormeln and Calenberg still make a solemn procession every<br />

year. 2<br />

I am inclined to trace back to heathenism the proper name of<br />

Holy Wood so common in nearly all parts of Germany. It is not<br />

likely that from a Christian church s<strong>it</strong>uated in a wood, the wood<br />

and in such forests, as a rule, there is<br />

<strong>it</strong>self would be named holy ;<br />

not a church to be found. Still less can the name be explained by<br />

the royal ban-forests of the Mid. Ages; on the contrary, these<br />

forests themselves appear to have sprung out of heathen groves,<br />

and the king s right seems to have taken the place of the cultus<br />

which first w<strong>it</strong>hdrew the holy wood from the common use of the<br />

people. In such forests too there used to be sanctuaries for crimi<br />

nals, EA. 886-9.<br />

An old account of a battle between Franks and Saxons at<br />

Notteln in the year 779 (Pertz 2, 377) informs us, that a badly<br />

wounded Saxon had himself secretly conveyed from his castle into a<br />

holy wood : Hie vero (Luibertus) magno<br />

curn merore se in castrum<br />

recep<strong>it</strong>. Ex quo post aliquot dies mulier egrotum humeris clam in<br />

sylvam Sytheri, quae fu<strong>it</strong> tliegathon sacra, nocte portav<strong>it</strong>. Vulnera<br />

ibidem lavans, exterr<strong>it</strong>a clamore effug<strong>it</strong>. Ubi multa lamentatione<br />

animam expirav<strong>it</strong>. The strange expression thegathon is explained<br />

by T ayaOov (the good), a name for the highest divin<strong>it</strong>y (summus<br />

et princeps omnium deorum), which the chronicler borrowed from<br />

Macrobius s somn. Scip. 1, 2, and may have chosen purposely, to<br />

avoid naming a well-known heathen god (see Suppl.). Sytheri,<br />

the name of the wood, seems to be the same as Sunderi (southern),<br />

a Sundernhart<br />

a name given to forests in more than one district, e.g.<br />

in Franconia (Hofers urk. p. 308). Did this heathen hope for heal<br />

ing<br />

on the sacred soil ? or did he wish to die there ?<br />

The forest called Dat hillige holt is mentioned by a document<br />

in Kindlinger s Miinst. be<strong>it</strong>r. 3, 638. In the county of Hoya there<br />

stood a Hdligen-loh (Pertz 2, 362). A long list of Alsatian<br />

documents in Schopflin allude to the holy forest near Hagenau ;<br />

218 (A..D. 1065) : cum foresto heiligenforst nominato in com<strong>it</strong>atu<br />

Gerhardi com<strong>it</strong>is in pago Nortcowe. no. 238 (1106) : in sylva<br />

1 Weddigen s westphal. mag. 3, 712,<br />

2 Spilckers be<strong>it</strong>rage 2, 121.<br />

no.

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