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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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348 HEROES,<br />

robore debellato, Suetiam reversus, which orientals again are<br />

Rutheni ; but what is most remarkable is, that Saxo p. 17-8 puts<br />

in the mouth of this Danish king and his wife Regnilda a song<br />

which in the Edda is sung by Niorffr and Ska&i (Sn. 27-8). 1 We<br />

may accordingly take Hadding to be identical w<strong>it</strong>h NibrSr, i.e., a<br />

second birth of that god, which is further confirmed by Frioleifr<br />

(<br />

Frealfif, whom we have already identified w<strong>it</strong>h the simple Fred,<br />

p. 219) appearing in the same line, exactly as Freyr is a son of<br />

Nib rftr, and Saxo says expressly, p. 16, that Hadding offered a<br />

Froblot, a sacrifice in honour of Freyr. Whether in Frdffi (OHG.<br />

Fruoto, MHG. Fruote), the hero of the Danish story, who makes<br />

himself into three, and whose rule is praised as peaceful and bliss<br />

ful, we are to look for Freyr over again, is another question.<br />

In the god-hero of Tac<strong>it</strong>us then there lingers, still recognisable,<br />

a Norse god ; and the links I have produced must, if I mistake<br />

not, set the final seal on the reading Nerthus . If we will not<br />

adm<strong>it</strong> the goddess into the ranks of a race which already has a<br />

Terra mater standing at <strong>it</strong>s very head, <strong>it</strong> is at all events no great<br />

stretch to suppose that certain nations transferred her name to the<br />

god or hero who formed one of the succeeding links in the race.<br />

There are more of these Norse myths which probably have to<br />

do w<strong>it</strong>h this subject, lights that skim the deep darkness of our<br />

olden time, but cannot light <strong>it</strong> up, and often die away in a dubious<br />

flicker. The Formali of the Edda, p. 15, calls OSinn father of<br />

Yngvi, and puts him at the head of the Ynglingar : once again we<br />

see ourselves ent<strong>it</strong>led to identify Oolnn w<strong>it</strong>h Mannus or Tvisco.<br />

Nay, w<strong>it</strong>h all this interlacing and interchange of members, we<br />

could almost bear to see 0&amp;lt;5inn made the same as Nib rftr, which is<br />

clone in one manuscript. But the narrative fra Fornioti ok hans<br />

ff<strong>it</strong>tmbnnum in Fornald. sog. 2, 12 carries us farther: at the top<br />

stands Bum, like the king of Tyrkland, followed by Burr, Offinn,<br />

Freyr, Nidrftr, Freyr, Fiolnir; here then is a double Freyr, the<br />

first one taking Yngvi s place, i.e., the Yngvifreyr we had before ;<br />

but also a manifold O&inn, Fiolnir being one of his names (Saem.<br />

10 a 46 b 184 a . Sn. 3). Burri and Burr, names closely related to<br />

1 So Wh. Miiller (Haupt s ze<strong>it</strong>schr. 3, 48-9) has justly pointed out, that<br />

SkaoTs Si s choice of the muffled bridegroom, whose feet alone were visible (Sn.<br />

82), agrees w<strong>it</strong>h Saxo s eligendi mar<strong>it</strong>i libertas curiosiore corporum attrectatione,<br />

but here to find a ring that the flesh has healed over. SkaSi and<br />

Eagnhild necessarily fall into one.

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