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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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190 THUNAR.<br />

mactans/ and the sacra and (<br />

have been dealt w<strong>it</strong>h above, p. 121.<br />

feriae Jovis (in Indicul. pagan.)<br />

Letzner (hist. Caroli magni, Hildesh. 1603, cap. 18 end) relates:<br />

The Saturday after Laetare, year by year, cometh to the l<strong>it</strong>tle<br />

cathedral-close of Hildesheim a farmer thereunto specially ap<br />

pointed, and bringeth two logs of a fathom long, and therew<strong>it</strong>h two<br />

lesser logs pointed in the manner of sk<strong>it</strong>tles. The two greater he<br />

planteth in the ground one against the other, and a-top of them<br />

the sk<strong>it</strong>tles. Soon there come hastily together all manner of lads<br />

and youth of the meaner sort, and w<strong>it</strong>h stones or staves do pelt the<br />

sk<strong>it</strong>tles down from the logs ; other do set the same up again, and<br />

the pelting beginneth a-new.. By these sk<strong>it</strong>tles are to be under<br />

stood the devilish gods of the heathen, that were thrown down by<br />

the Saxon-folk when they became Christian.<br />

Here the names of the gods are suppressed, 1 but one of them<br />

must have been Jup<strong>it</strong>er then, as we find <strong>it</strong> was afterwards. 2<br />

Among<br />

the farmer s dues at Hildesheim there occurs down to our own<br />

times a Jup<strong>it</strong>ergeld. Under this name the village of Grossen-<br />

Algermissen had to pay 12 g. grosch. 4 pfen. yearly to the sexton<br />

of the cathedral , an Algermissen farmer had every year to bring to<br />

the cathedral close an eight-cornered log, a foot thick and four<br />

feet long, hidden in a sack. The schoolboys dressed <strong>it</strong> in a cloak<br />

and crown, and attacked the Jup<strong>it</strong>er as they then called <strong>it</strong>, by<br />

throwing stones first from one side, then from the other, and at<br />

last they burnt <strong>it</strong>. This popular festiv<strong>it</strong>y was often attended w<strong>it</strong>h<br />

disorder, and was more than once interdicted, pickets were set to<br />

carry the prohib<strong>it</strong>ion into effect; at length the royal treasury<br />

rem<strong>it</strong>ted the Jup<strong>it</strong>er s geld. Possibly the village of Algermissen<br />

had incurred the penalty of the due at the introduction of Christi<br />

an<strong>it</strong>y, by <strong>it</strong>s attachment to the old religion. 3 Was the pelting of<br />

1 In the Corbei chron., Hamb. 1590, cap. 18, Letzner thinks <strong>it</strong> was the god<br />

of the Irrnensul. He refers to MS. accounts by Con. Fontanus, a Helmershaus<br />

Benedictine of the 13th century.<br />

2 A Hildesheim register drawn up at the end of the 14th century or<br />

beginn. of the loth cent, says :<br />

* De abyotter (idols), so sunnabends vor laetare<br />

(Letzn. sonnab. wcich laet. von einem hausmann von ) Algermissen gesetzet,<br />

davor (for which) ihm eine hofe (hufe, hide) landes gehort zur. sankmeisterie<br />

(chantry ?), und wie seiches von dem hausmann nicht gesetzt worden, gehort<br />

Cantori de hove landes. Hannoversche landesblatter 1833, p. 30.<br />

3 Liintzel on farmers burdens in Hildesheim 1830, p. 205. Hannov. mag.<br />

1833, p. 693. Protocols of 1742-3 in an article On the Stoning of Jup<strong>it</strong>er,<br />

Hannov. landesbl., ubi supra.

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