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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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1C2 WODAN.<br />

jolaveizlu fra Haraldi, cnn O&inn tok fra Halfdani, Fornm. sog.<br />

10, 178. In the popular assembly at Thrandheim, the first<br />

cup is drunk to Offinn, the second to Thdrr, ibid. 1, 35. In the<br />

famous Bravalla fight, Othin under the name of Bruno acts as<br />

charioteer to the Danish king Harald, and to the latter s destruction;<br />

on the Swedish side there fight descendants of Frcyr, Saxo Gram.<br />

144-7. Yet the Eddie HarbarzlioS seems to place OSinn above Thorr.<br />

A contrast between OSinn and Thorr is brought out strongly in the<br />

Gautrekssaga quoted below, ch. XXVIII. But, since Thorr is repre<br />

sented as 0(5in s son, as a rejuvenescence of him, the two must<br />

often resolve into one another. 1<br />

If the three mightiest gods are named, I find Oolnn foremost :<br />

O&inn, Thdr, Freyr, Sn. edda 131. According to Fornm. sog. 1, 16,<br />

voyagers vow money and three casks of ale to Freyr, if a fair wind<br />

shall carry them to Sweden, but to Thdrr or O&inn, if <strong>it</strong> bring them<br />

home to Iceland (see Suppl.).<br />

It is a different thing, when OSinn in ON. documents is styled<br />

2<br />

in that case he appears not by the side of Thorr<br />

Thridi, the third ;<br />

and Freyr, but by the side of Hdr and lafnhdr (the high and the<br />

even-high or co-equal, OHG. epan hoh) as the Third High* (see<br />

we might imagine,<br />

Suppl.), Sn. 7. Yngl. saga 52. Seem. 46a As .<br />

the grade varies : at other times he is Tveggi (duplex or secundus).<br />

Again, in a different relation he appears w<strong>it</strong>h his brothers Vili and<br />

Ve, Sn. 7; w<strong>it</strong>h Hcenir and LoSr, Seem. 3 b , or w<strong>it</strong>h Hoenir and Loki<br />

Ssem. 180. Sn. 135; all this rests upon older myths, which, as<br />

peculiar to the North, we leave on one side. Yet, w<strong>it</strong>h respect to<br />

the trilogy Offinn, Vili, Ve, we must not om<strong>it</strong> to mention here,<br />

that the OHG-. willo expresses not only voluntas, but votum,<br />

impetus and spir<strong>it</strong>us, 4 and the Gothic viljan, velle, is closely con<br />

nected w<strong>it</strong>h valjan, eligere; whence <strong>it</strong> is easy to conceive and<br />

1 When OGinn is called Thundr in the songs of the Edda, Ssem. 28b 47 b ,<br />

this may be derived from a lost bvnja = AS. Jmnian, tonare, and so be equivalent<br />

to Donar ; <strong>it</strong> is true, they explain }mndr as loricatus, from Jnind lorica. But<br />

Wuotan, as Voma, is the noise of the rushing air, and we saw him hurl the<br />

cudgel, as Thorr does the hammer.<br />

2 As Zeus also is rpiror, from which is TptroycVeia more easily explained<br />

than by her birth from his head (see Suppl.).<br />

3 JElfric s glosses 56 a , Altanus : Woden. Altanus, like Summanus, an<br />

ep<strong>it</strong>het of Jove, the Altissimus ; else Altanus, as the name of a wind, might<br />

also have to do w<strong>it</strong>h the storm of the wi<strong>it</strong>ende heer .<br />

4 The Greek p.{ vos would be well adapted to un<strong>it</strong>e the meanings of courage,<br />

fury (mut, wut), wish, will, thought.

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