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THERE IS DEATH IN THE POT - The University of Texas at Arlington

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established. Of those, twenty were organized under the direction <strong>of</strong> the Female Society<br />

for Birmingham. 36<br />

In addition to aiding the establishment <strong>of</strong> ladies’ associ<strong>at</strong>ions, the complex<br />

organiz<strong>at</strong>ion <strong>of</strong> the Female Society for Birmingham facilit<strong>at</strong>ed the arduous work <strong>of</strong><br />

canvassing entire communities on behalf <strong>of</strong> the anti-slavery cause. <strong>The</strong> visitors and<br />

collectors <strong>of</strong> the women’s associ<strong>at</strong>ions, including the Birmingham group, proved<br />

essential to spreading the anti-slavery message and encouraging the boycott <strong>of</strong> the<br />

products <strong>of</strong> slavery. In 1827, the Birmingham women reported th<strong>at</strong> more than half <strong>of</strong> the<br />

households in the Birmingham area had been visited; in 1828, the number <strong>of</strong> households<br />

visited rose to eighty-three percent. In 1829, they completed their canvas <strong>of</strong> their entire<br />

Birmingham area. 37 Heyrick and her friend and co-editor Susanna W<strong>at</strong>ts were credited<br />

with canvassing most <strong>of</strong> Leicester. Women in Sheffield conducted a similar canvas.<br />

Door-to-door canvassing was a uniquely female method for distributing anti-slavery<br />

tracts, most likely adopted from the system <strong>of</strong> female district visitors to the poor used by<br />

Laws, shall press a free-born infant to her bosom.” According to Midgley, the “word for word” resolution<br />

suggests th<strong>at</strong> the three l<strong>at</strong>er groups copied the resolution from the Birmingham associ<strong>at</strong>ion, further evidence<br />

<strong>of</strong> the influence <strong>of</strong> the Birmingham group.<br />

36 Midgley, Women against Slavery, 47.<br />

37 <strong>The</strong> Second Report <strong>of</strong> the Female Society <strong>of</strong> Birmingham, West Bromwich, Wednesbury, Walsall<br />

and <strong>The</strong>ir Respective Neighbourhoods for the Relief <strong>of</strong> British Negro Slaves (Birmingham: Benjamin<br />

Hudson, 1827), 17; Third Report <strong>of</strong> the Female Society <strong>of</strong> Birmingham, 17; Minutes, November 26, 1829,<br />

Birmingham Ladies’ Society for the Relief <strong>of</strong> Negro Slaves, Minute Book, Reel 2, Records Rel<strong>at</strong>ing to the<br />

Birmingham Ladies’ Society for the Relief <strong>of</strong> Negro Slaves, 1825-1919, Birmingham Reference Library,<br />

hereafter cited as BLS. See also Karen I. Halbersleben, Women’s Particip<strong>at</strong>ion in the British Antislavery<br />

Movement, 1824-1865 (Lewiston, NY: Edwin Mellen Press, 1993), 89.<br />

66

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