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THERE IS DEATH IN THE POT - The University of Texas at Arlington

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on sugar transforming a lesson in the cultiv<strong>at</strong>ion <strong>of</strong> sugar into a discussion <strong>of</strong> slavery.<br />

<strong>The</strong> convers<strong>at</strong>ion concludes with a pledge by the Harcourt children to abstain from the<br />

products <strong>of</strong> slave labor. Mental Improvement was reprinted by American publishers. As<br />

a child Lucretia Mott memorized passages from Mental Improvement. 58<br />

Chandler was also likely influenced by Quaker convert Amelia Opie, a<br />

contemporary <strong>of</strong> Wakefield. Like Wakefield, many <strong>of</strong> Opie’s works were published in<br />

England by Harvey and Darton and widely reprinted in the United St<strong>at</strong>es. Her poem,<br />

“<strong>The</strong> Negro Boy’s Tale: A Poem Addressed to Children,” originally published during the<br />

slave trade abolition campaign, was reprinted in 1824 by Harvey and Darton during the<br />

emancip<strong>at</strong>ion campaign. 59 <strong>The</strong> poem recounts the story <strong>of</strong> West Indian slave Zambo,<br />

who is driven to suicide by the cruelty <strong>of</strong> his overseer. 60 <strong>The</strong> Black Man’s Lament; or<br />

How to Make Sugar, published by Harvey and Darton in 1826, is an altern<strong>at</strong>ive history <strong>of</strong><br />

sugar making. Like Wakefield’s Mental Improvement, the cultiv<strong>at</strong>ion and production <strong>of</strong><br />

sugar cane is intim<strong>at</strong>ely linked to the abuses <strong>of</strong> slavery. Opie connected “the Black<br />

man’s woes” to the “White man’s crime.” <strong>The</strong> “tall gold stems” <strong>of</strong> the sugar cane<br />

contained:<br />

58<br />

Priscilla Wakefield, Mental Improvement, Ann B. Shteir, ed. (East Lansing, Mich.: Colleagues<br />

Press, 1995), 73-82; Bacon, Valiant Friend, 13.<br />

59 Moira Ferguson d<strong>at</strong>es “<strong>The</strong> Negro Boy’s Tale” original public<strong>at</strong>ion to 1795. <strong>The</strong> Oxford<br />

Dictionary <strong>of</strong> N<strong>at</strong>ional Biography d<strong>at</strong>es the poem to 1802, when it was included in Opie’s book, Poems.<br />

See Ferguson, Subject to Others, 361 n.17; Gary Kelly, “Opie , Amelia (1769–1853),” in Oxford<br />

Dictionary <strong>of</strong> N<strong>at</strong>ional Biography, ed. H. C. G. M<strong>at</strong>thew and Brian Harrison (Oxford: OUP, 2004),<br />

http://libproxy.uta.edu:2422/view/article/20799 (accessed February 13, 2010). Deborah de Rosa notes only<br />

the 1824 reprint. De Rosa, Domestic Abolitionism and Juvenile Liter<strong>at</strong>ure, 14.<br />

60 Amelia Opie, “<strong>The</strong> Negro Boy’s Tale,” Liber<strong>at</strong>or, August 11, 1832.<br />

116

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