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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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Address allegedly authored by a woman. Shortly after An Answer was published,<br />

Richard Hillier published A Vindic<strong>at</strong>ion <strong>of</strong> an Address to the People <strong>of</strong> Gre<strong>at</strong> Britain, on<br />

the Use <strong>of</strong> West India Produce. A Vindic<strong>at</strong>ion has been included in Hogg’s bibliography<br />

and is mentioned in the historiography <strong>of</strong> the abolitionist movement; however, historians<br />

<strong>of</strong>ten omit Hillier’s subtitle, In Reply to a Female Apologist for Slavery. An Answer and<br />

A Vindic<strong>at</strong>ion each went through two editions. Read together these three tracts — An<br />

Address to the People <strong>of</strong> Gre<strong>at</strong> Britain, An Answer to a Pamphlet, and A Vindic<strong>at</strong>ion <strong>of</strong><br />

an Address — highlight the importance <strong>of</strong> the domestic world to the political campaign<br />

against the slave trade.<br />

<strong>The</strong> female apologist used sentimental diversion to argue against abstention from<br />

West Indian sugar. A boycott against slave grown sugar, the female apologist argued,<br />

would have a devast<strong>at</strong>ing effect on Britons. She described the British trade in slave-<br />

grown sugar as a “vast and extensive branch <strong>of</strong> commerce.” Abstention would force<br />

West Indian planters to find another market for their sugar and force thousands <strong>of</strong> British<br />

businessmen into bankruptcy or prison. Moreover, the boycott would “effectually cramp<br />

the spirit <strong>of</strong> industry and enterprise,” as the market for slave-grown sugar disappeared. In<br />

her Answer, the female apologist made a careful distinction between support <strong>of</strong> slave-<br />

produced goods and the slave trade. Aligning herself with the ascribed female qualities<br />

<strong>of</strong> “humanity” and “Christian principles,” she denied th<strong>at</strong> she supported the slave trade<br />

just because she did not support the boycott. In a r<strong>at</strong>her tortured discussion <strong>of</strong> scriptural<br />

authority, the female apologist suggested th<strong>at</strong> the availability <strong>of</strong> slave-produced goods in<br />

the marketplace indic<strong>at</strong>ed a divine sanction <strong>of</strong> the consumption <strong>of</strong> such goods. She<br />

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