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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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female deleg<strong>at</strong>es to the convention included Abby Kimber, Mary Grew, Elizabeth Neall,<br />

and Emily Winslow. Sources differ, however, about the identity <strong>of</strong> the seventh female<br />

deleg<strong>at</strong>e. Some name Ann Phillips while others list Abby Southwick. Most likely,<br />

Phillips did not obtain <strong>of</strong>ficial papers from the Massachusetts Anti-Slavery Society<br />

though she did <strong>at</strong>tend the convention. Mott and Phillips were accompanied by their<br />

husbands; Winslow and Grew by their f<strong>at</strong>hers. Pugh, Kimber, Neall, and Southwick<br />

traveled alone. 2<br />

Though organized by the British and Foreign Anti-Slavery Society, the idea for an<br />

intern<strong>at</strong>ional conference <strong>of</strong> abolitionists origin<strong>at</strong>ed with Joshua Leavitt, editor <strong>of</strong> the<br />

Emancip<strong>at</strong>or, who had suggested a general anti-slavery meeting in London. Leavitt<br />

believed such a meeting would better coordin<strong>at</strong>e the British and American movements.<br />

When the BFASS began planning for the meeting, they cited Leavitt’s suggestion.<br />

American abolitionists, particularly Garrisonians, enthusiastically embraced the idea <strong>of</strong><br />

an intern<strong>at</strong>ional meeting <strong>of</strong> abolitionists. Garrisonians had long described themselves as<br />

citizens <strong>of</strong> the world, most visibly on the Liber<strong>at</strong>or’s masthead: “Our Country is the<br />

World — Our Countrymen are all Mankind.” Many Garrisonians were non-resistants,<br />

which reinforced this notion <strong>of</strong> human r<strong>at</strong>her than n<strong>at</strong>ional community. British<br />

abolitionists, however, had a more parochial conception <strong>of</strong> the general anti-slavery<br />

conference, viewing it as primarily a meeting <strong>of</strong> British and American abolitionists — a<br />

British abolitionist meeting on a broader Anglo-American scale. This is particularly<br />

2 Kennon, “‘An Apple <strong>of</strong> Discord,’” 240; Sklar, “<strong>The</strong> World Anti-Slavery Convention,” 332-333;<br />

Minute <strong>of</strong> the Associ<strong>at</strong>ion <strong>of</strong> Friends for Promoting the Abolition <strong>of</strong> Slavery and Improving the Condition<br />

<strong>of</strong> Free People <strong>of</strong> Colour, May 1, 1840, Mott Manuscripts, FHL; Minutes, October 20, 1840, AFPA, HSP.<br />

186

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