02.04.2013 Views

THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

In 1835, New York Quaker Charles Marriott published a collection <strong>of</strong> essays and<br />

letters he had authored on the duty <strong>of</strong> abstinence from slave-labor products. A proponent<br />

<strong>of</strong> abstinence since childhood, Marriott examined traditional Quaker testimony against<br />

slave-labor products. 28 He urged women to instill free-produce principles in their<br />

children believing th<strong>at</strong> habits developed in childhood would ultim<strong>at</strong>ely break the slave’s<br />

bonds. Marriott warned Friends the time had come for the Society to either actively<br />

pursue its anti-slavery testimony or forgo any abolitionist st<strong>at</strong>ements. Marriott concluded<br />

his tract with excerpts from the minutes <strong>of</strong> New York Yearly Meeting, which he believed<br />

demonstr<strong>at</strong>ed the progress <strong>of</strong> New York Friends in declining slave-labor products. 29<br />

Marriott brought the public<strong>at</strong>ion before the Meeting for Sufferings, New York Yearly<br />

Meeting (Orthodox). Collectively, the Meeting rejected the pamphlet. Several<br />

individuals within the Meeting, however, encouraged Marriott to proceed on his own<br />

responsibility. 30<br />

28 In a memorial to Marriott, his co-religionists noted th<strong>at</strong> Marriott “scrupulously abstained from<br />

partaking <strong>of</strong> the fruit <strong>of</strong> [slaves’] unrequited toil, and even when a very small boy, was known, on th<strong>at</strong><br />

account to refuse confectionary, though so tempting to the pal<strong>at</strong>e <strong>of</strong> a child. This testimony against<br />

oppression, he faithfully observed through the whole course <strong>of</strong> his life.” Testimony <strong>of</strong> the New-York<br />

Associ<strong>at</strong>ion <strong>of</strong> Friends for the Relief <strong>of</strong> Those Held in Slavery, &c. Concerning Charles Marriott, Deceased<br />

(New York: New-York Associ<strong>at</strong>ion <strong>of</strong> Friends for the Relief <strong>of</strong> Those Held in Slavery, &c., 1844), 4.<br />

29 Charles Marriott, An Address to the Members <strong>of</strong> the Religious Society <strong>of</strong> Friends, on the Duty <strong>of</strong><br />

Declining the Use <strong>of</strong> the Products <strong>of</strong> Slave Labour (New York: Isaac T. Hopper, 1835), 17.<br />

30 Testimony <strong>of</strong> the New-York Associ<strong>at</strong>ion <strong>of</strong> Friends for the Relief <strong>of</strong> Those Held in Slavery, &c.<br />

Concerning Charles Marriott, Deceased, 6-7. See also Nuermberger, <strong>The</strong> Free Produce Movement, 23<br />

n33. Nuermberger suggests Marriott, as well as his publisher Isaac T. Hopper and James S. Gibbons, were<br />

disowned for publishing Marriott’s Address. While the Meeting for Sufferings refused to sanction<br />

Marriott’s pamphlet, its subsequent public<strong>at</strong>ion was not the sole reason for Marriott’s disownment.<br />

Marriott, Hopper, and Gibbons were disowned in 1842 after the N<strong>at</strong>ional Anti-Slavery Standard published<br />

an editorial defending abolitionists and <strong>at</strong>tacking Quaker George Fox White. See “Rare Specimen <strong>of</strong> a<br />

Quaker Preacher,” N<strong>at</strong>ional Anti-Slavery Standard, March 25, 1841. George Fox White is discussed in<br />

chapter 6.<br />

146

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!