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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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and the weak resolutions against slave-labor products passed by convention deleg<strong>at</strong>es.<br />

Free-labor products, like Garrison’s “free suit,” went unnoticed in the divisive<br />

<strong>at</strong>mosphere <strong>of</strong> the convention as British and American abolitionists focused on the<br />

woman question.<br />

Despite Garrison’s waning interest and the disappointment <strong>of</strong> the World Anti-<br />

Slavery Convention, abstainers demonstr<strong>at</strong>ed incredible resilience. After the B<strong>IS</strong> and the<br />

AFPA dissolved in the mid- to l<strong>at</strong>e-1840s, many British and American abolitionists<br />

continued to support the free-produce movement. In the mid-1840s, American Quakers<br />

established a Quaker-only free-produce associ<strong>at</strong>ion hoping to revive the movement<br />

among Friends by avoiding any connection with radical abolitionism. 42 Among the<br />

radical abolitionists, Mott led the fight for abstention, influencing the passage <strong>of</strong> a free-<br />

produce resolution by the Pennsylvania Anti-Slavery Society in 1850. 43 In this period,<br />

the women <strong>of</strong> the PFASS including Mott continued to assert the importance <strong>of</strong> free<br />

produce as a radical st<strong>at</strong>ement <strong>of</strong> abolitionist purity and racial identific<strong>at</strong>ion. 44 In the<br />

early 1850s, black abolitionist Henry Highland Garnet toured England on behalf <strong>of</strong> the<br />

free-produce movement. British abolitionists Henry and Anna Richardson established<br />

dozens <strong>of</strong> free-produce societies in the months following Garnet’s tour. 45 Garnet also<br />

worked with American Quaker Benjamin Co<strong>at</strong>es on a plan to establish a free-labor<br />

42 Nuermberger, <strong>The</strong> Free Produce Movement, 35-39.<br />

43 Pennsylvania Freeman, October 24, 1850; Faulkner, “<strong>The</strong> Root <strong>of</strong> the Evil,” 398.<br />

44 Faulkner, “<strong>The</strong> Root <strong>of</strong> the Evil,” 397-398; Soderlund, “Priorities and Power,” 67-88.<br />

45 R.J.M. Blackett, Building an Antislavery Wall: Black Americans in the Atlantic Abolitionist<br />

Movement, 1830-1860 (Ithaca: Cornell <strong>University</strong> Press, 1983), 119-123; Faulkner, “<strong>The</strong> Root <strong>of</strong> the Evil,”<br />

396-397, 400-403.<br />

xxxiii

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