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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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emphasized the dangers <strong>of</strong> consumption and advoc<strong>at</strong>ed withdrawal and sacrifice.<br />

Cropper, however, argued th<strong>at</strong> withdrawal from the marketplace would devast<strong>at</strong>e the<br />

British economy and fail to demonstr<strong>at</strong>e the economic and moral advantage <strong>of</strong> free labor.<br />

<strong>The</strong>ir differing approaches to the marketplace highlight the difference between male and<br />

female activism.<br />

Cropper was an important member <strong>of</strong> the British abolitionist establishment. An<br />

East India sugar merchant and member <strong>of</strong> the Liverpool East India Associ<strong>at</strong>ion, Cropper<br />

had substantial economic interests in East India sugar production. Cropper was also a<br />

founding member <strong>of</strong> the Liverpool Society for the Amelior<strong>at</strong>ion and Gradual Abolition <strong>of</strong><br />

Slavery and a member <strong>of</strong> the London committee <strong>of</strong> the n<strong>at</strong>ional Anti-Slavery Society. 72<br />

This fusion <strong>of</strong> economic and humanitarian interests has led historians to present Cropper<br />

as an example <strong>of</strong> the link between capitalism and abolitionism. Historian Eric Williams<br />

presents Cropper as an important example <strong>of</strong> an abolitionist motiv<strong>at</strong>ed more by economic<br />

self-interest r<strong>at</strong>her than humanitarian values. 73 In contrast, David Brion Davis describes<br />

Cropper as a man in whom “the intensity <strong>of</strong> Quaker Quietism had fused with the<br />

economic optimism <strong>of</strong> Adam Smith.” Cropper became an abolitionist because he<br />

eschew the marketplace, they fail to exercise the force th<strong>at</strong> drives political economy. For these consumer<br />

activists, individual or coordin<strong>at</strong>ed withdrawal, while sometimes necessary, is far less effective than<br />

organizing the consuming power <strong>of</strong> the market to effect change.”<br />

72 Davis, Slavery and Human Progress, 179-191; David Brion Davis, “James Cropper and the<br />

British Anti-Slavery Movement, 1821-1823,” <strong>The</strong> Journal <strong>of</strong> Negro History 45 (1960), 241-258; David<br />

Brion Davis, “James Cropper and the British Anti-Slavery Movement, 1823-1833,” <strong>The</strong> Journal <strong>of</strong> Negro<br />

History 46 (1961), 154-173.<br />

73<br />

Eric Williams, Capitalism and Slavery (Chapel Hill and London: <strong>The</strong> <strong>University</strong> <strong>of</strong> North<br />

Carolina Press, 1944, 1994), 186-187.<br />

77

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