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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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1830 and in the Liber<strong>at</strong>or in 1831. 2 Angelina Grimké, Frederick Douglass, and William<br />

Lloyd Garrison were among the more prominent abolitionists who used Chandler’s<br />

poetics to defend women’s anti-slavery activism. 3 Chandler’s vision <strong>of</strong> sisterhood<br />

reson<strong>at</strong>ed with rank-and-file abolitionists as well. In 1844, a Miss Smith <strong>of</strong> Andover,<br />

Massachusetts, presented a banner to the West Parish Anti-Slavery Society as part <strong>of</strong> the<br />

community’s Fourth <strong>of</strong> July festivities. R<strong>at</strong>her than use p<strong>at</strong>riotic imagery, Miss Smith<br />

juxtaposed the phrase: “Shall a woman’s voice be hushed, while a woman’s heart is<br />

bleeding?” with an image <strong>of</strong> slaveholders forcefully separ<strong>at</strong>ing a slave mother and her<br />

children. 4<br />

In “Think <strong>of</strong> Our Country’s Glory,” Chandler linked female symp<strong>at</strong>hy to political<br />

activism. <strong>The</strong> opening lines <strong>of</strong> the poem depicted the American flag “stain’d and gory”<br />

with the blood <strong>of</strong> Africa’s children. In the second stanza, Chandler shifted focus to the<br />

personal describing the “frantic mother” who cries out for her child all the while “falling<br />

lashes smother” her “anguish wild!” In the fourth stanza, Chandler asked whether<br />

“woman’s voice be hush’d” responding in the following, final stanza with an emph<strong>at</strong>ic<br />

“Oh, no!” 5 R<strong>at</strong>her than a sentimental, poetic plea for women’s anti-slavery activism,<br />

2 [Elizabeth Margaret Chandler], “Think <strong>of</strong> Our Country’s Glory,” Genius <strong>of</strong> Universal<br />

Emancip<strong>at</strong>ion, May 1830; Liber<strong>at</strong>or, January 8, 1831.<br />

3 Angelina Grimké, Appeal to the Christian Women <strong>of</strong> the South (New York: s.n., 1836),<br />

http://digital.library.cornell.edu/cgi/t/text/text-idx?c=mayanti-slavery;idno=02817604 (accessed April 29,<br />

2009); Frederick Douglass, “American Prejudice Against Color: An Address Delivered in Cork, Ireland,<br />

October 23, 1845,” Cork Examiner, October 27, 1845 in <strong>The</strong> Frederick Douglass Papers: Series One,<br />

Speeches, Deb<strong>at</strong>es, and Interviews (New Haven: Yale <strong>University</strong> Press, 1979), 1:59; William Lloyd<br />

Garrison, “To the Abolitionists <strong>of</strong> Massachusetts,” Liber<strong>at</strong>or, July 19, 1839 in LWLG, II: 497-517.<br />

4 True Wesleyan, August 10, 1844.<br />

5 [Chandler], “Think <strong>of</strong> Our Country’s Glory.”<br />

93

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