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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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widely available. In the meantime, the Buckingham women struggled, as all abstainers<br />

did, trying to identify and secure free-labor products. 61 <strong>The</strong> women <strong>of</strong> the Buckingham<br />

society, like the women <strong>of</strong> the PFASS, linked free-produce activism to radical ideas <strong>of</strong><br />

gender and race.<br />

In July 1837, the Buckingham associ<strong>at</strong>ion sent a letter <strong>of</strong> support to the Grimkés<br />

after the General Associ<strong>at</strong>ion <strong>of</strong> Massachusetts Congreg<strong>at</strong>ional Churches issued their<br />

rebuke <strong>of</strong> the sisters. Though the “pastoral letter” does not specifically identify the<br />

Grimkés, they were clearly the focus <strong>of</strong> the ministers’ concerns th<strong>at</strong> women were<br />

assuming “the place and tone <strong>of</strong> man as a public reformer.” 62 In a letter th<strong>at</strong> echoed the<br />

moral resolve <strong>of</strong> Elizabeth Heyrick, the Buckingham women reminded the Grimkés th<strong>at</strong><br />

moral right m<strong>at</strong>tered more than masculine custom. “[W]h<strong>at</strong>ever is right must be<br />

expedient . . . Let then, the right be done tho’ all the associ<strong>at</strong>ions <strong>of</strong> men be dissolved,<br />

and their glory laid low in the dust.” 63 Regardless <strong>of</strong> the consequences, women must act<br />

on their beliefs.<br />

In 1838, an anonymous member <strong>of</strong> the Buckingham society wrote and published<br />

an essay on abstinence from the products <strong>of</strong> slave labor. As the women <strong>of</strong> the Anti-<br />

Slavery Convention would do a year l<strong>at</strong>er, the Buckingham women linked free-produce<br />

61 Minutes, August 10, 1837, PFASS HSP; Buckingham Female Anti-Slavery Society to Mary<br />

Grew, August 4, 1837, Incoming Correspondence, PFASS HSP. See also Genius <strong>of</strong> Universal<br />

Emancip<strong>at</strong>ion, October 1837. <strong>The</strong> original letter from the Buckingham FASS and the response from the<br />

PFASS (written by Mary Grew) were reprinted in the Genius.<br />

62 Boston Recorder, July 14, 1837. See also, Salerno, Sister Societies, 68-71; Anna M. Speicher,<br />

<strong>The</strong> Religious World <strong>of</strong> Antislavery Women: Spirituality in the Lives <strong>of</strong> Five Abolitionist Lecturers<br />

(Syracuse: Syracuse <strong>University</strong> Press, 2000), 109-121.<br />

63 Buckingham Anti-Slavery Society to Sarah and Angelina Grimké, July 27, 1837, Sarah M.<br />

Grimké Papers, Center for American History, <strong>University</strong> <strong>of</strong> <strong>Texas</strong> <strong>at</strong> Austin.<br />

161

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