THERE IS DEATH IN THE POT - The University of Texas at Arlington
THERE IS DEATH IN THE POT - The University of Texas at Arlington
THERE IS DEATH IN THE POT - The University of Texas at Arlington
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specialized tea brewing equipment. 5 Tea drinking also opened the market for mahogany<br />
and other exotic woods, which were used to manufacture m<strong>at</strong>ching tables and chairs as<br />
well as smaller pieces such as kettle stands and locking tea boxes. 6 Bayard described in<br />
detail the tea equipment <strong>of</strong> the Virginia tea party noting, for example, th<strong>at</strong> the tea pot was<br />
made <strong>of</strong> silver r<strong>at</strong>her than the more common porcelain. 7 Bayard also highlighted<br />
women’s behavior <strong>at</strong> the tea table: men and women both consumed tea, yet women<br />
wielded the teapot and controlled the tea ritual. <strong>The</strong> tea ritual and its rel<strong>at</strong>ed luxuries had<br />
spread even to the peripheries <strong>of</strong> the Atlantic world, as Bayard noted. 8 An important site<br />
for sugar consumption, the tea table became the focus <strong>of</strong> the slave trade deb<strong>at</strong>e when<br />
eighteenth-century British abolitionists urged consumers to boycott slave-grown sugar. 9<br />
Bayard’s visit to B<strong>at</strong>h coincided with the beginning <strong>of</strong> the organized abstention<br />
movement in Britain. Shifting the site <strong>of</strong> deb<strong>at</strong>e about the African slave trade from<br />
Parliament to the tea table, abstainers placed the tea ritual <strong>at</strong> the center <strong>of</strong> an intense<br />
5 Mintz, Sweetness and Power, 67; Wees, English, Irish, and Scottish Silver, 267. See also<br />
Midgley, Feminism and Empire, 46. Midgley suggests the spread <strong>of</strong> the tea ritual, which <strong>of</strong>ten included the<br />
consumption <strong>of</strong> pastries and other baked goods, aided the popularity <strong>of</strong> cookbooks such as Hannah Glasse’s<br />
<strong>The</strong> Comple<strong>at</strong> Confectioner: or the Whole Art <strong>of</strong> Confectionary, first published in 1760.<br />
6 Midgley, Feminism and Empire, 46; Jennifer L. Anderson, “N<strong>at</strong>ure’s Currency: <strong>The</strong> Atlantic<br />
Mahogany Trade, 1720-1830,” Ph.D. diss., New York <strong>University</strong>, 2007, 415.<br />
7 By mid-century, demand for porcelain tea pots outpaced silver though tea sets frequently<br />
included both porcelain and silver pieces, even in upper class households. Wees, English, Irish, and<br />
Scottish Silver, 269.<br />
8 At another tea party in western Virginia, Bayard noted the sharp distinctions between the<br />
luxurious equipment <strong>of</strong> the tea ritual and the otherwise primitive conditions <strong>of</strong> the home: “We were served<br />
tea in beautiful china cups, in a parlor the floor which was full <strong>of</strong> holes, and where daylight came in<br />
through cracks in the walls. <strong>The</strong> sugar-bowl, the cream-pitcher, and everything was tastefully arranged on<br />
a round, and extremely clean, mahogany table.” Bayard, Travels <strong>of</strong> a Frenchman, 35.<br />
9 “Boycott” is actually a l<strong>at</strong>e nineteenth-century term. See Monroe Friedman, Consumer Boycotts:<br />
Effecting Change through the Marketplace and the Media (New York: Routledge, 1999).<br />
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