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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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impossible to distinguish between free- and slave-labor goods. John Comly, who in the<br />

schism <strong>of</strong> 1827 would take the Hicksite position, saw no value in abstinence. Jon<strong>at</strong>han<br />

Evans, a powerful elder from Philadelphia, became the most outspoken opponent <strong>of</strong><br />

Hicks’s ministry and his abstinence testimony. 29 Quakers were as divided in their<br />

response to free-produce as non-Quaker abolitionists.<br />

<strong>The</strong> conflict between Evans and Hicks came to symbolize the Hicksite schism <strong>of</strong><br />

1827-1828. Writing in 1801, Evans told his wife Sarah th<strong>at</strong> he felt freed from the<br />

oblig<strong>at</strong>ion <strong>of</strong> abstaining from the products <strong>of</strong> slavery, particularly as the line separ<strong>at</strong>ing<br />

free- and slave-labor products was increasingly difficult to discern. <strong>The</strong> complete<br />

“breech <strong>of</strong> unity,” Evans’s biographer notes, came eighteen years l<strong>at</strong>er <strong>at</strong> the Pine Street<br />

Meetinghouse. 30 In l<strong>at</strong>e October 1819, Hicks arrived in Philadelphia where he <strong>at</strong>tended<br />

several meetings. On October 27, Hicks visited Pine Street meeting where he preached<br />

against the products <strong>of</strong> slave labor and noted th<strong>at</strong> some Friends who had previously<br />

abstained from these products had taken a “retrograde course,” as his testimony was l<strong>at</strong>er<br />

described, making a r<strong>at</strong>her pointed reference to the lapsed abstinence practice <strong>of</strong> Evans. 31<br />

After Hicks finished his testimony, he asked permission <strong>of</strong> the meeting to <strong>at</strong>tend the<br />

women’s business meeting <strong>at</strong> the other end <strong>of</strong> the building. All <strong>of</strong> the members except<br />

29 Forbush, Elias Hicks, 89-90, 149; Drake, Quakers and Slavery in America, 115-116. See also<br />

Ingle, Quakers in Conflict, 49. Ingle describes Comly as the epitome <strong>of</strong> the cautious reformers among the<br />

Hicksites.<br />

30 William Bacon Evans, Jon<strong>at</strong>han Evans and His Time, 1759-1839: Bi-Centennial Biography<br />

(Boston: <strong>The</strong> Christopher Publishing House, 1959), 42.<br />

31 Jeremiah H. Foster, An Authentic Report <strong>of</strong> the Testimony in a Cause <strong>at</strong> Issue in the Court <strong>of</strong><br />

Chancery <strong>of</strong> the St<strong>at</strong>e <strong>of</strong> New Jersey, between Thomas L. Shotwell, Complaintant, and Joseph Hendrickson<br />

and Stacy Decow, Defendants (Philadelphia: J. Harding, 1831), II:39.<br />

105

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