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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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<strong>at</strong>tendance <strong>at</strong> the annual meeting began a slow steady decline. Public<strong>at</strong>ion <strong>of</strong> <strong>The</strong> Non-<br />

Slaveholder ceased, re-started, and then ended for good in 1854. 37<br />

As American abstainers <strong>at</strong>tempted to maintain associ<strong>at</strong>ions to coordin<strong>at</strong>e the work<br />

<strong>of</strong> free produce, British reformers struggled to continue the British India Society. In<br />

August 1840, Manchester replaced London as the center <strong>of</strong> the Indian reform movement.<br />

Five months l<strong>at</strong>er the associ<strong>at</strong>ion established the British Indian Advoc<strong>at</strong>e, edited by<br />

William Adam who had reloc<strong>at</strong>ed to Britain from Massachusetts after the World Anti-<br />

Slavery Convention. <strong>The</strong> Advoc<strong>at</strong>e was short-lived, however. In 1841, the British India<br />

Society entered into a formal alliance with the Anti-Corn Law League. In an effort to<br />

increase free trade, the ACCL sought repeal <strong>of</strong> British laws restricting the import<strong>at</strong>ion <strong>of</strong><br />

foreign grain. While many British and American abolitionists supported free trade and<br />

the ACCL, including Tappanite Joshua Leavitt, many others worried th<strong>at</strong> the movement<br />

would distract <strong>at</strong>tention from abolitionism particularly after George Thompson agreed to<br />

set aside agit<strong>at</strong>ion for the B<strong>IS</strong> temporarily in order to work for the ACCL. As Elizabeth<br />

Pease noted, “they [the ACCL] will not let us have GT to ourselves, peaceably.”<br />

Thompson, Joseph Pease, and the leadership <strong>of</strong> the B<strong>IS</strong> agreed to the alliance. In return,<br />

the leaders <strong>of</strong> the ACCL promised to throw the weight <strong>of</strong> their influence behind Indian<br />

reform once the corn laws had been repealed. <strong>The</strong> leaders <strong>of</strong> the B<strong>IS</strong> thought they had<br />

negoti<strong>at</strong>ed a good bargain; however, the alliance proved disastrous for the B<strong>IS</strong>. <strong>The</strong><br />

British India Society lost all public momentum for the cause and gained the enemies <strong>of</strong><br />

37 <strong>The</strong> Non-Slaveholder, April 1847, 84-89 and July 1847, 162-165; Liber<strong>at</strong>or, April 9, 1847; E. C.<br />

Wilkinson, “‘Touch Not, Taste Not, Handle Not’: <strong>The</strong> Abolitionist Deb<strong>at</strong>e Over the Free Produce<br />

Movement,” Columbia Historical Review 2 (2002), 2-14.<br />

209

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