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THERE IS DEATH IN THE POT - The University of Texas at Arlington

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Domesticity and Free Produce: <strong>The</strong> “Ladies’ Repository”<br />

In addition to Elias Hicks, Chandler was influenced by Quaker editor Benjamin<br />

Lundy. As the editor <strong>of</strong> the Genius <strong>of</strong> Universal Emancip<strong>at</strong>ion, Lundy was probably the<br />

most important abolitionist in the United St<strong>at</strong>es in the 1820s. Lundy supported gradual<br />

emancip<strong>at</strong>ion and limited coloniz<strong>at</strong>ion schemes in Haiti and <strong>Texas</strong> though he did not<br />

support the American Coloniz<strong>at</strong>ion Society. Lundy’s Genius was an important source <strong>of</strong><br />

inform<strong>at</strong>ion about women’s anti-slavery activism in this period, most notably by<br />

reprinting Heyrick’s Immedi<strong>at</strong>e Not Gradual Abolition shortly after its British<br />

public<strong>at</strong>ion. 38 He published other British and American female writers and printed<br />

inform<strong>at</strong>ion about British women’s anti-slavery societies, as well as guidelines for<br />

organizing and running such associ<strong>at</strong>ions. In September 1829, in keeping with this<br />

tradition <strong>of</strong> supporting women’s activism, Lundy established the “Ladies’ Repository” as<br />

a regular fe<strong>at</strong>ure in the Genius and <strong>of</strong>fered editorship <strong>of</strong> the column to Chandler, who had<br />

published numerous works in the paper between 1826 and 1829. Along with Chandler,<br />

Lundy hired another young editor, William Lloyd Garrison, to help with the Genius. 39<br />

<strong>The</strong> associ<strong>at</strong>ion with Garrison and Lundy influenced Chandler’s intellectual<br />

development. She used the forum <strong>of</strong> the “Ladies’ Repository” to urge a peaceful,<br />

domestic revolution to abolish slavery.<br />

38 Salerno, Sister Societies, 21. Salerno argues th<strong>at</strong> without Lundy’s “intervention,” Heyrick’s<br />

“arguments might have had little direct impact on American women.”<br />

39<br />

Robert Abzug, Cosmos Crumbling: American Reform and the Religious Imagin<strong>at</strong>ion (New<br />

York: Oxford <strong>University</strong> Press, 1994), 142.<br />

108

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