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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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two pamphlets supporting women’s associ<strong>at</strong>ional activity, served as a leader <strong>of</strong> the<br />

Leicester Anti-Slavery Society, and as district treasurer for the Female Society for<br />

Birmingham. 5<br />

Heyrick, like William Fox before her, placed the consumer <strong>at</strong> the head <strong>of</strong> a series<br />

<strong>of</strong> actions th<strong>at</strong> supported slavery. While Britain had by protest and negoti<strong>at</strong>ion <strong>at</strong>tempted<br />

to persuade other n<strong>at</strong>ions to end the slave trade, such demands were meaningless so long<br />

as slavery continued in the West Indies. “Before we can have any r<strong>at</strong>ional hope <strong>of</strong><br />

prevailing on our guilty neighbours to abandon this <strong>at</strong>rocious commerce,” Heyrick<br />

argued, “we must purge ourselves from these pollutions.” To do th<strong>at</strong>, Heyrick urged her<br />

readers to “bring this gre<strong>at</strong> question home.” R<strong>at</strong>her than a priv<strong>at</strong>e decision in the<br />

marketplace, consumption was, according to Heyrick, a social act with consequences th<strong>at</strong><br />

reson<strong>at</strong>ed throughout the Atlantic world. Individual abstention from the products <strong>of</strong> slave<br />

labor would influence friends and neighbors; ultim<strong>at</strong>ely, “the example,” she wrote, would<br />

“spread from house to house . . . city to city, — till, among those who have any claim to<br />

humanity, there will be but one heart, and one mind, — one resolution, one uniform<br />

practice.” 6 Heyrick claimed, moreover, abstention from slave-labor products would<br />

increase the market for the products <strong>of</strong> free-labor, ultim<strong>at</strong>ely improving the situ<strong>at</strong>ion for<br />

5 Corfield, “Elizabeth Heyrick,” 43.<br />

6 Heyrick, Immedi<strong>at</strong>e Not Gradual Abolition, 3, 4, 7. In other words, marketplace activity<br />

promoted wh<strong>at</strong> historian Thomas Haskell calls the “circle <strong>of</strong> responsibility.” Haskell, “Capitalism and the<br />

Origins <strong>of</strong> the Humanitarian Sensibility, Part 2,” 128. See also Glickman, Buying Power, 3. In his<br />

discussion <strong>of</strong> Haskell, Glickman notes, “In this way, consumer activists, in spite <strong>of</strong> their differences, have<br />

been political theorists, <strong>of</strong>fering a context and a narr<strong>at</strong>ive to educ<strong>at</strong>e consumers about the meaning <strong>of</strong> the<br />

goods they buy, or choose not to buy, and the social impact <strong>of</strong> their shopping choices.”<br />

52

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