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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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CHAPTER 2<br />

“I AM A MAN YOUR BRO<strong>THE</strong>R”:<br />

ELIZABETH HEYRICK AND <strong>THE</strong> SECOND BRIT<strong>IS</strong>H ABSTENTION CAMPAIGN<br />

British Quaker convert Elizabeth Heyrick’s first anti-slavery pamphlet, Immedi<strong>at</strong>e<br />

Not Gradual Abolition, published in 1824, marked the beginning <strong>of</strong> the second abstention<br />

campaign. Frustr<strong>at</strong>ed with the gradualist and concili<strong>at</strong>ory measures <strong>of</strong> the British anti-<br />

slavery leadership, Heyrick called on consumers to reject the slave-grown produce <strong>of</strong><br />

West India. “<strong>The</strong> hydra-headed monster <strong>of</strong> slavery,” Heyrick claimed, “will never be<br />

destroyed by any other means than the united expression <strong>of</strong> individual opinion, and the<br />

united exertion <strong>of</strong> individual resolution.” 1 Heyrick’s tract graphically signaled a shift in<br />

the use <strong>of</strong> abstention as an anti-slavery tactic; the first British edition <strong>of</strong> Immedi<strong>at</strong>e Not<br />

Gradual Abolition fe<strong>at</strong>ured on the cover an illustr<strong>at</strong>ion <strong>of</strong> a muscular African slave, a<br />

broken chain and a discarded whip <strong>at</strong> his feet. (See Fig. 4) Framed by the words, “I am a<br />

man, your brother,” the man faced forward, looking directly <strong>at</strong> the viewer. 2 Both the text<br />

and the illustr<strong>at</strong>ion reminded readers <strong>of</strong> the eighteenth-century origins <strong>of</strong> the abstention<br />

1 Heyrick, Immedi<strong>at</strong>e Not Gradual Abolition, 23.<br />

2 <strong>The</strong> “provoc<strong>at</strong>ive image” fe<strong>at</strong>ured on the cover <strong>of</strong> the first British edition was not reprinted on<br />

subsequent American editions. See Faulkner, “<strong>The</strong> Root <strong>of</strong> the Evil,” 380-381. Lucy Townsend used the<br />

phrase in a letter to the Christian Observer in 1825 to encourage women’s involvement on behalf <strong>of</strong> the<br />

slave. Townsend urged women to “apply their whole strength to raise the fallen African, instead <strong>of</strong> merely<br />

stretching out, as it were a finger, to aid him to rise and say, ‘I am a man and a brother!’” Christian<br />

Observer 12 (1825), 750.<br />

48

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