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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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influenced by the work <strong>of</strong> British Quaker Elizabeth Heyrick. Indeed, as we have seen,<br />

Heyrick’s activism inspired the form<strong>at</strong>ion <strong>of</strong> many American anti-slavery and free-<br />

produced associ<strong>at</strong>ions. <strong>The</strong>ir rejection by British women — even if for reasons <strong>of</strong><br />

“sectarian zeal” — was deeply disappointing for American women. British abolitionists<br />

Elizabeth Pease and Anne Knight were notable exceptions, welcoming the American<br />

women yet helpless to bridge the divide between American and British women. “Every<br />

obstacle was thrown in the way,” Pease noted <strong>of</strong> Mott’s <strong>at</strong>tempts to set up a meeting. “I<br />

regretted it deeply & several <strong>of</strong> us mourned over our utter inability to help it,” she<br />

explained. 16 Pease, in particular, would remain an important link between American<br />

women like Mott and symp<strong>at</strong>hetic British female abolitionists in the 1840s. In the final<br />

days <strong>of</strong> the convention, when deleg<strong>at</strong>es failed to endorse a strong free-produce resolution,<br />

Mott linked the weak stance on free produce to the rejection <strong>of</strong> the female deleg<strong>at</strong>es.<br />

Charles Stuart introduced the free-produce resolution on June 20, the ninth day <strong>of</strong><br />

the convention. Stuart, a n<strong>at</strong>ive <strong>of</strong> Jamaica and a retired British army <strong>of</strong>ficer, had been<br />

active in anti-slavery in the United St<strong>at</strong>es and the West Indies. When the American<br />

abolitionists divided, Stuart sided with the Tappans and the American and Foreign Anti-<br />

Slavery Society. Introduction <strong>of</strong> the resolution followed William Adam’s report on<br />

slavery in India and the Committee on Free Labour’s report to the convention, both<br />

account <strong>of</strong> the religious opinions <strong>of</strong> the l<strong>at</strong>ter; and I am not alone in believing th<strong>at</strong> this had some influence<br />

in the decision <strong>of</strong> the Convention; but we were unable to see wh<strong>at</strong> our opinions on doctrines had to do in<br />

preventing our pleading the cause <strong>of</strong> the down-trodden humanity.” Hallowell, James and Lucretia Mott,<br />

199.<br />

16 Elizabeth Pease to unknown, July 17, 1840, BAA, 102. Mott l<strong>at</strong>er noted “a strong binding tie <strong>of</strong><br />

affection with all our band <strong>of</strong> ‘rejected deleg<strong>at</strong>es.’” Hallowell, James and Lucretia Mott, 232.<br />

194

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