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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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for the slave; r<strong>at</strong>her, Derkin asked Pennock to do so within the bounds <strong>of</strong> the church in<br />

order to preserve his “use & influence” in it. 34<br />

Compared to Pennock, Rhoads and Taylor were apparently l<strong>at</strong>e arrivals to<br />

organized abstention. Rhoads and Taylor were not involved in the Free Produce Society<br />

<strong>of</strong> Pennsylvania; however, Rhoads did join the American Free Produce Associ<strong>at</strong>ion in the<br />

mid-1840s. Pennock most likely recruited Rhoads to the movement on the basis <strong>of</strong> his<br />

tract, Consider<strong>at</strong>ions on the Use <strong>of</strong> the Productions <strong>of</strong> Slavery. During the Hicksite<br />

schism, Taylor joined with Orthodox Quakers. Taylor l<strong>at</strong>er recounted a convers<strong>at</strong>ion he<br />

had with Elias Hicks in 1826: “I saw th<strong>at</strong> I must either give [Hicks] up or the Holy<br />

Scriptures. From th<strong>at</strong> time on I no longer leaned with the admirers <strong>of</strong> Elias Hicks.” A<br />

teacher, Taylor and his wife moved from New York to Philadelphia in 1834 where they<br />

resided with Ann Sc<strong>at</strong>tergood until they found a suitable home. Taylor’s conserv<strong>at</strong>ive<br />

racial views contrasted with the more liberal views held by the majority <strong>of</strong> free-produce<br />

supporters. Taylor advoc<strong>at</strong>ed coloniz<strong>at</strong>ion because he “believed it best for the human<br />

family in America . . . th<strong>at</strong> the two colors had better be as far asunder as the breadth <strong>of</strong> the<br />

earth will permit.” He worked as an agent for the Bible Associ<strong>at</strong>ion <strong>of</strong> Friends until he<br />

became involved with the free-produce associ<strong>at</strong>ion in the 1840s. 35<br />

34 Free Produce Society <strong>of</strong> Pennsylvania, Constitution; <strong>The</strong> Friend, May 29, 1830, April 27, 1833,<br />

and May 31, 1834; Edwin B. Bronner, Sharing the Scriptures: <strong>The</strong> Bible Associ<strong>at</strong>ion <strong>of</strong> Friends in<br />

America, 1829-1879 (Philadelphia: <strong>The</strong> Bible Associ<strong>at</strong>ion <strong>of</strong> Friends, 1979); Lucretia Mott to Phebe Post<br />

Willis, September 13, 1834, in Selected Letters, 28; <strong>The</strong> Liber<strong>at</strong>or, June 2, 1837; Pennock Sellers, David<br />

Pennock, Mary Pennock Sellers, 45-46; Alex Derkin to Abraham L. Pennock, June 18, 1845, Civil War and<br />

Slavery Collection, Special Collections and <strong>University</strong> Archives, Grand Valley St<strong>at</strong>e <strong>University</strong> Libraries,<br />

Allendale, Michigan. <strong>The</strong> Bible Associ<strong>at</strong>ion <strong>of</strong> Friends is discussed in chapter 5.<br />

35 George W. Taylor as quoted in Sarah M. Grimké to Elizabeth Pease, November 14, 1840, in<br />

Letters <strong>of</strong> <strong>The</strong>odore Weld . . ., 854; George W. Taylor, Autobiography and Writings <strong>of</strong> George W. Taylor<br />

(Philadelphia: n.p., 1891), 29-30, 39-43.<br />

207

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