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THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

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<strong>The</strong> second abstention campaign engaged the rhetoric <strong>of</strong> the first abstention<br />

movement; yet, the second campaign reflected important changes in British society in the<br />

thirty year span between the two organized boycotts <strong>of</strong> slave-produced goods. In the<br />

1790s, East Indian sugar was available but only in limited quantities. Thus, abstainers<br />

<strong>of</strong>ten urged total abstention from slave-grown sugar r<strong>at</strong>her than substitution. 103 In the<br />

1820s, with the increased availability <strong>of</strong> free-grown sugar, activists such as James<br />

Cropper urged removal <strong>of</strong> protective duties so th<strong>at</strong> free and slave labor might compete<br />

equally in the market. This position, which involved political appeals, was generally<br />

adopted by male abolitionists. In contrast, women emphasized the need for individual<br />

abstention, suggesting th<strong>at</strong> individual renunci<strong>at</strong>ion <strong>of</strong> slave-labor products would effect a<br />

necessary change <strong>of</strong> heart th<strong>at</strong> would in turn lead to, or <strong>at</strong> least be aided by political<br />

solutions such as revised duties and bounties.<br />

This division in tactics and emphasis reflects competing strains <strong>of</strong> consumer<br />

activism. Historian Lawrence Glickman suggests consumer activists who advoc<strong>at</strong>ed<br />

asceticism “understood consumption as gener<strong>at</strong>ing unvirtuous, immoral people and<br />

injustice.” 104 Heyrick is reflective <strong>of</strong> this strain <strong>of</strong> consumer activism. A parallel strain<br />

<strong>of</strong> consumer activism stressed “individual pleasure and group solidarity” as consistent<br />

with justice; thus, pleasure and virtue were not mutually exclusive. To tre<strong>at</strong> the two<br />

103 In her pamphlet, Pity the Negro; or, An Address to Children on the Subject <strong>of</strong> Slavery,<br />

Charlotte Townsend, daughter <strong>of</strong> Lucy Townsend, wrote, “When my mother was a little girl, she went<br />

without any sugar <strong>at</strong> all, r<strong>at</strong>her than partake <strong>of</strong> the sin <strong>of</strong> slavery, and help to oppress the oppressed: but you<br />

need not go without sugar, for East India sugar can now every where be procured.” Charlotte Townsend,<br />

Pity the Negro; or, An Address to Children on the Subject <strong>of</strong> Slavery, 6 th ed. (London: Printed for Frederick<br />

Westley and A.H. Davis, 1826), 6.<br />

104 Glickman, Buying Power, 9.<br />

89

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