02.04.2013 Views

THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

THERE IS DEATH IN THE POT - The University of Texas at Arlington

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

to their board. New York women were interested in benevolence r<strong>at</strong>her than reform. In<br />

contrast, the BFASS and the PFASS sought reform though the two groups differed in<br />

approach. African American abolitionists also worried they would not be welcomed by<br />

their New York hosts.<br />

In early 1837, PFASS member Sarah Mapps Douglass wrote the Grimkés <strong>of</strong> her<br />

concerns. Angelina Grimké responded, reminding Douglass <strong>of</strong> her responsibility to<br />

overcome the racism <strong>of</strong> the abolitionist movement. Grimké encouraged other African<br />

American women to <strong>at</strong>tend the convention, urging the BFASS and the PFASS to send<br />

both black and white female deleg<strong>at</strong>es. She also convinced the New York hosts to accept<br />

black deleg<strong>at</strong>es. 55 <strong>The</strong> BFASS selected four women to represent the society <strong>at</strong> the<br />

convention: Martha Ball, Susan Paul, Mary Parker, and Julia Williams. In the end,<br />

Parker and Williams were accompanied by Anne Weston, Henrietta Sargent, Eliza<br />

Merriam, Lydia Fuller, and Lydia Maria Child. Represent<strong>at</strong>ives for the PFASS included<br />

Douglass and her mother Grace, Mott, Sarah Pugh, and Mary Grew. <strong>The</strong> progressive<br />

women <strong>of</strong> Boston and Philadelphia domin<strong>at</strong>ed the proceedings, muting the influence <strong>of</strong><br />

the conserv<strong>at</strong>ive New York deleg<strong>at</strong>es. 56<br />

55 Ruth Bogin and Jean Fagan Yellin, “Introduction,” in <strong>The</strong> Abolitionist Sisterhood, 10-11;<br />

Lerner, <strong>The</strong> Grimké Sisters, 158-159; Darlene Clark Hine, “Lifting the Veil, Sh<strong>at</strong>tering the Silence: Black<br />

Women’s History in Slavery and Freedom,” in <strong>The</strong> St<strong>at</strong>e <strong>of</strong> Afro-American History, ed. Darlene Clark Hine<br />

(B<strong>at</strong>on Rouge: Louisiana St<strong>at</strong>e <strong>University</strong> Press, 1986), 231-232.<br />

56 Amy Swerdlow, “Abolition’s Conserv<strong>at</strong>ive Sisters: <strong>The</strong> Ladies’ New York City Anti-Slavery<br />

Societies, 1834-1840,” in <strong>The</strong> Abolitionist Sisterhood, 36-37; Debra Gold Hansen, Strained Sisterhood:<br />

Gender and Class in the Boston Female Anti-Slavery Society (Amherst: <strong>University</strong> <strong>of</strong> Massachusetts Press,<br />

1993), 18-20; Jeffrey, <strong>The</strong> Gre<strong>at</strong> Silent Army, 93-94; Anti-Slavery Convention <strong>of</strong> Women, Proceedings <strong>of</strong><br />

the Anti-Slavery Convention <strong>of</strong> American Women; Held in the City <strong>of</strong> New-York, May 9th, 10th, 11th, and<br />

12th, 1837 (New York: William S. Dorr, 1837), 4, http://digital.library.cornell.edu/cgi/t/text/textidx?c=mayantislavery;idno=04820109<br />

(accessed April 2, 2010).<br />

157

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!