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The dissemination of divination in roman republican times

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Chapter 9 - Signa impetrativa<br />

In this chapter we will review all known impetrative <strong>div<strong>in</strong>ation</strong> practices <strong>in</strong> Roman<br />

<strong>republican</strong> <strong>times</strong>. <strong>The</strong>y can be grouped <strong>in</strong>to five types: auspices, sortition, extispicy, Sibyll<strong>in</strong>e<br />

books and miscellaneous. <strong>The</strong>y all have subgroups <strong>of</strong> different practices.<br />

Auspices<br />

Auspices are <strong>in</strong> pr<strong>in</strong>ciple the observation <strong>of</strong> birds, but also more generally animals or the sky.<br />

<strong>The</strong>re are several different sub-types labeled augurium, auspicium, auspicium ex tripudio and<br />

various other types.<br />

Augurium<br />

Augurium, or more <strong>of</strong>ten <strong>in</strong>auguratio, is a special case <strong>of</strong> auspicium used by augurs to<br />

<strong>in</strong>augurate objects, persons or places. <strong>The</strong> technique is observation <strong>of</strong> the behavior <strong>of</strong> birds<br />

by an augur.<br />

Technique <strong>The</strong> only persons able to perform an <strong>in</strong>auguratio were <strong>in</strong>augurated members <strong>of</strong><br />

the augural college, that is, augurs (Catalano 1960: 220-246). <strong>The</strong> purposes <strong>of</strong> the<br />

<strong>in</strong>auguratio could differ. It is possible to dist<strong>in</strong>guish between the <strong>in</strong>auguration <strong>of</strong> ceremonies,<br />

persons and places (L<strong>in</strong>derski 1986: 2222). We do not know much about the <strong>in</strong>auguration <strong>of</strong><br />

ceremonies, as only a few are known. 107 We do, however, know that the augur had to be<br />

present at the ceremony (Gel.4.6.10). <strong>The</strong> <strong>in</strong>auguration <strong>of</strong> a person to a priesthood required a<br />

nom<strong>in</strong>ation 108 and the presence <strong>of</strong> the nom<strong>in</strong>ee and the augur. 109 When a place was to be<br />

<strong>in</strong>augurated, many other rituals had to be performed as well. 110<br />

107 <strong>The</strong> augurium or sacrificium canarium, the augurium salutis the feriae pracidanea and a few others (cf.<br />

Catalano 1960: 335-356)<br />

108 <strong>The</strong> precise formalities differed for the different priesthoods, some used cooption some vot<strong>in</strong>g and others<br />

sortition. <strong>The</strong>se procedures also changed dur<strong>in</strong>g <strong>republican</strong> <strong>times</strong>. For a good overview <strong>of</strong> the different<br />

priesthoods, see (Beard 1990). For the Flamens see (Vanggaard 1988)<br />

109<br />

It is possible that all public priests were <strong>in</strong>augurated, but we know for sure that the follow<strong>in</strong>g were:<br />

Flamen Dialis, Flamen Divi Iulii, Flamen Martialis, Flamen Quir<strong>in</strong>alis, Rex Sacrorum, the Pontifices, the<br />

Augures and the Salii (Catalano 1960: 212)<br />

110 This is referred to as liberare and effare (e.g. Cic.Leg.2.8.21). This entailed sacrifices, <strong>in</strong>vocations, and<br />

prayers. For a thorough treatment <strong>of</strong> the details <strong>of</strong> these ritual actions, see (Catalano 1960: 281-291; Valeton<br />

1892).<br />

144

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