The dissemination of divination in roman republican times

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Rawson, E 1991a: "Prodigy Lists and the Use of the Annales Maximi", in Rawson, E., Roman Culture and Society, Oxford: Clarendon Press: 1-15 Rawson, E 1991b: "Caesar, Etruria, and the Disciplina Etrusca", in Rawson, E, Roman Culture and Society - Collected Papers, Oxford: Clarendon Press: 289-323 Rhine, R. J. and Kaplan, R. M. 1972: "Effect of Incredulity upon Evaluation of Source of a Communication", Journal of Social Psychology (88): 255-266 Richert, R. A. 2006: "The Ability to Distinguish Ritual Actions in Children", Method and Theory in the Study of Religion (18): 144-165 Riess, E. 1995: "Omen", i Kroll, W. and Wolff, H., Paulys Realencyclopädie der classischen Altertumswissenschaft - Neue bearbeitung, bd. XVIII, 1, Stuttgart: Verlag J.B. Metzler: 350-378 Rolls, E. T. 2000: "Précis of the Brain and Emotion", Behavioral and Brain Sciences (23): 177-191 Rose, H. J. 1974: "Divination", in Hastings, J., Encyclopedia of Religion and Ethics, New York: T & T Clark: Vol. IV, 775-780 Rosenberger, V. 1998: Gezähmte Götter - das Prodigienwesen der römischen Republik, Stuttgart: Steiner, Rubin, D. C. and Berntsen, D. 2003: "Life Scripts Help to Maintain Autobiographical Memories of Highly Positive, but not Highly Negative, Events", Memory and Cognition (31): 1-14 Ryckman, R. M., Sherman, M. F., and Rodda, W. C. 1972: "Locus of Control and Expertise Relevance as Determinants of Changes in Opinion about Student Activism", Journal of Social Psychology (88): 107-114 Rüpke, J. and Belayche, N. 2005: "Divination Romaine", in Thesaurus Cultus et Rituum Antiquorum, Los Angeles: Paul J. Getty Museum: 79-104 Rzach, A. 1926: "2B Sibylinischen Orakel, Sibylinischen Bücher 2B", Paulys Realencyclopädie der classischen Altertumswissenschaft - Neue bearbeitung, Band II.a.2 Stuttgart: Verlag J.B.Metzler: 2105-2117 Sallares, J. R. 1996: "Disease", in Hornblower, S. and Spawforth, A., The Oxford Classical Dictionary, Oxford & New York: Oxford University Press: 486 Schegloff, E. A., Jefferson, G., and Sacks, H. 1977: "Preference for Self-Correction in Organization of Repair in Conversation", Language (53): 361-382 Scheid, J. 2005: Quand faire, c'est croire - Les rites sacrificiels des Romains, Paris?: Aubier, 294
Schilling, R. 1979: "A propos des "exta": L'extispice etrusque et la litatio romaine", in Schilling, R., Rites, Cultes, Dieux de Rome, Paris: Editions Klincksteck: 183-190 Schmidt, P. L. 1968: "Iulius Obsequens und das Problem der Livius-Epitome - Ein Beitrag zur Geschichte der lateinischen Prodigien litteratur", Abhandlungen der geistes und sozialwissenschaftlichen klasse, Jarhgang 1968, Wiesbaden: Franz Steiner Verlag Schofield, M. 1986: "Cicero for and Against Divination", Journal of Roman Studies (76): 47- 65 Schuppe, E. 1896: "Trabea", in Ziegler, K., Sontheimer, W., and Gärtner, H., Paulys Realencyclopädie der classischen Altertumswissenschaft - Neue bearbeitung, Band VI, A2, Weimar: Verlag J.B.Metzler Stuttgart: 1860-1862 Scullard, H. H. 1981: Festivals and ceremonies of the Roman Republic, Ithaca: Cornell University Press Settersten, R. A. and Hagestad, G. O. 1996a: "What's the Latest? Cultural Age Deadlines for Educational and Work Transitions", Gerontologist (36): 602-613 Settersten, R. A. and Hagestad, G. O. 1996b: "What's the Latest? Cultural Age Deadlines for Family Transitions", Gerontologist (36): 178-188 Shaw, R. 1985: "Gender and the Structuring of Reality in Temne Divination - An Interactive Study", Africa (55): 286-303 Shaw, R. 1991: "Splitting Truths from Darkness: Epistemological Aspects of Temne Divination", in Peek, P. M., African Divination Systems - Ways of Knowing, Bloomington & Indianapolis: Indiana University Press: 137-152 Shore, B. 1996: Culture in Mind - Cognition, Culture, and the Problem of Meaning, New York: Oxford University Press Siegel, D. J. 2001: "Toward an Interpersonal Neurobiology of the Developing Mind: Attachment Relationships, "Mindsight," and Neural Integration", Infant Mental Health Journal (22): 67-94 Silman, A. J. and Macfarlane, G. J. 2002: Epidemiological Studies - A Practical Guide, Cambridge: Cambridge University Press Sloan, T. 1996: Life Choices, Boulder, Colorado: Westview Press Smith, J. Z. 1990: Drudgery Divine - on the Comparison of Early Christianities and the Religions of Late Antiquity, Chicago: University of Chicago Press Smith, R. J. 1991: Fortune-Tellers and Philosophers - Divination in Traditional Chinese Society, Boulder: Westview Press Sperber, D. 1975: Rethinking Symbolism, Cambridge: Cambridge Univeristy Press 295
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The Dissemination of Divination in
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Chapter 8 - Sources to Roman Divina
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List of Figures Figure 3.1. Types o
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Acknowledgements Certain parts of t
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people. It is almost unanimously ag
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that precludes the investigation fr
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asic cognitive functions could acco
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Lienard & Feeney 2006), prayer (Bar
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“the making clear of something”
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In chapter 5 it is argued that obla
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Chapter 1 - History of divination a
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with *-eu appears in two forms. One
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involving the Korinthian Polyidos.
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The 15 th edition of the Encyclopae
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Chapter 2 - A History of Modern Div
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and games of chance a secondary dev
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causes. This is also the case conce
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Evans-Pritchard also uses a lot of
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through casting the decision “upo
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transformed and new relations are g
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Somewhat between the great currents
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efutations. With this article Zeitl
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the function of divination. Special
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Chapter 3 - Definition and typology
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means signs obtained from the gods
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producer. In this case we see that
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Chapter 4 - Impetrative Divination
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ontogenetic histories. Some feeling
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direct people in their life. It can
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or potential misfortune or lack of
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Before making blood-brotherhood Bef
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It was argued that emotion was cent
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Figure 4.2. Intentional action It i
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Figure 4.4. Ritualized action in di
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was the counterintuitive agent who
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education. 43 These problems requir
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Credibility 4,5 4 3,5 3 2,5 2 1,5 1
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Clairvoyant, and Astrologist. There
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Materials A booklet similar to the
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Summary The thesis of this chapter
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present existence, as the slogan go
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Let us presently consider how hyper
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1963). Michotte had subjects watch
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another that they were playing agai
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monkeys. There is evidence that in
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Sperber and Wilson programmatically
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humans communicate by producing sig
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Let us consider some examples of th
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Henrich and Gil-White supply precis
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communicator (T.S. Elliot) or a mil
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professors are not routinely attrib
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thought it most likely the main cha
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Chapter 5 - Oblative divination 82
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her life”. 85 In the example the
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in the city. To most modern people
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answer. In oblative divination the
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Figure 6.1. brings together the obs
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questions on how much disease there
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While many good and detailed models
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Unexpected event Figure 6.3. Web of
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Chapter 7 - Research history on Rom
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assumption is that divination, espe
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It can be seen that Latte's as well
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oth shared the same attitude toward
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vastly different views on what legi
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& Scheid 1994; Linder & Scheid 1993
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the observation. If the fear thesis
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Based on the evidence available to
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linear regression analysis was made
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criticism of it. His antiquarian cu
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Post-republican writers Verrius Fla
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M. Servius Honoratus Marius Servius
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The only full description we have o
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called interpretes Iovi, interprete
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All places where auspices should be
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anyhow. There is therefore no reaso
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The credibility value of the greate
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according to Cicero, the point is t
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Utility and Credibility value The a
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History Since it is mentioned in th
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Technique Let us consider public so
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Private sortition Private sortition
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shuffled the lots and drew one 149
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Extispicy is a form of divination w
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public use of extispicy are perform
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(North 1990). In Etruria these indi
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Sibylline books The Sibylline Books
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The word vates can probably be trac
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counterintuitive agent. In all the
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Howevere, there are practices in wh
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Technique Descriptives Credibility
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History Let us see how these observ
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Summary To summarize the conclusion
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as specified in equation 3, but it
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Dissemination Private sortition Pub
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“may the gods avert (bad) omens
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excelled every race and every natio
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calf ran away and spattered many of
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the cultural model of omens, identi
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very widespread 196 and along with
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Although there is great imprecision
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1,2 1 0,4 0,2 0 Omen words in Greek
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e distinguished: nuntiatio, relatio
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ating whether a prodigy involved a
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Year BCE 218-190 189-162 160-132 13
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distinction between public and priv
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140,00 120,00 100,00 80,00 60,00 40
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two seem to have been used in the c
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8) Sacrificia vetusta occultaque mi
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The actual interpretations we hear
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this type among the prodigia, where
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consideration here the cultural mod
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encounter of people using it to a g
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action. It was argued that these re
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investigate the dissemination of di
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practices that did not survive were
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divination. At the same time the op
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Appendix 1 The Kurabi among the Mwa
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Appendix 2 The Guzul In Central Aus
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Appendix 4 Roman Words Omen Prodigi
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Theocritus 21261 1.88 1.88 0 0 0.32
Page 243 and 244: Moon fell down Capua Goats got wool
Page 245 and 246: Note: *this is possibly not a separ
Page 247 and 248: Temple of Ceres struck by lightning
Page 249 and 250: Sheep with two heads born Suessa Pi
Page 251 and 252: 12 year old hermaphrodite discovere
Page 253 and 254: Cows were talking Campania Bronze c
Page 255 and 256: *This prodigy may be the same as th
Page 257 and 258: 156 Storm destroys sacred places on
Page 259 and 260: * Since the Graecostasis was right
Page 261 and 262: An owl was seen on the Capitol Roma
Page 263 and 264: * Rasmussen counts as two (Rasmusse
Page 265 and 266: Sun formed a disc like a shield at
Page 267 and 268: Two calfs were found in the entrail
Page 269 and 270: Fire in the sky Note: While this pr
Page 271 and 272: Tornado ripped of roofs Bridge coll
Page 273 and 274: Doors to the temple of Fortuna open
Page 275 and 276: Appendix 6 Examples of counterintui
Page 277 and 278: Bibliography Primary Sources 220 La
Page 279 and 280: Secondary sources Abbink, J. 1993:
Page 281 and 282: Bering, J. M. and Johnson, D. P. 20
Page 283 and 284: Callaway, H. 1970: The Religious Sy
Page 285 and 286: Dumezil, G. 1970: Archaic Roman Rel
Page 287 and 288: Guillaumont, F. 1984: Philosophe et
Page 289 and 290: Koenig, M. A., Clement, F., and Har
Page 291 and 292: Luterbacher, F. 1967: Der Prodigien
Page 293: Patton, L. L. 2000: "The Magic in M
Page 297 and 298: Taylor, L. R. 1949: Party Politics
Page 299 and 300: Woodward, J. 2000: "Explanation and
Page 301 and 302: Oprindeligt blev divination forklar
Page 303 and 304: menneskelig perception eller ræson
Page 305 and 306: I kapitel 6 sammenlignes observatio
Page 307 and 308: Den sidste ligning udtrykker, at sa
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The dissemination of divination in roman republican times

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