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The dissemination of divination in roman republican times

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<strong>in</strong> the sense stipulated by Barrett. 60 It is also a pretty pedestrian movement centered system<br />

that does not care much about the mental states or long term goals <strong>of</strong> the perceived agent.<br />

Second, this system is not <strong>in</strong> any obvious way unique to humans.<br />

In conclusion we can say that we have not been able to f<strong>in</strong>d an S which reliably produces<br />

hyperactive agency detection lead<strong>in</strong>g to behaviors B1-4. While there is ample evidence <strong>of</strong><br />

hyperactive agency detection, the HADD is not the most parsimonious explanation <strong>of</strong> why<br />

the belief <strong>in</strong> superhuman agents and their associated behaviors is widespread among humans.<br />

A possible way out <strong>of</strong> the problem would be to focus more clearly on the central function<br />

before we eagerly make up some evolutionary scenario. What we really want to know is why<br />

humans have a tendency to <strong>in</strong>teract with physical entities as if they were <strong>in</strong>tentional or related<br />

to a hidden <strong>in</strong>tentionality. This central function I believe is most precisely put by Daniel<br />

Dennett, who calls this “tak<strong>in</strong>g the <strong>in</strong>tentional stance”: “first you decide to treat the object<br />

whose behaviors is to be predicted as a rational agent; then you figure out what beliefs the<br />

agent ought to have, given its place <strong>in</strong> the world and its purpose. <strong>The</strong>n you figure out what<br />

desires it ought to have on the same considerations and f<strong>in</strong>ally you predict this rational agent<br />

would act to further its goals <strong>in</strong> the light <strong>of</strong> its beliefs” (Dennett 1987: 17). 61 This <strong>in</strong>deed<br />

seems to be a hyperactive function, that is, a function with many false positives, as Dennett<br />

already po<strong>in</strong>ted out <strong>in</strong> the seventies. 62 We should then <strong>in</strong>stead talk <strong>of</strong> a hyperactive<br />

<strong>in</strong>tentionality detection device or a HIDD. Let us see if this move will fare better than the<br />

HADD.<br />

In a series <strong>of</strong> fMRI studies neuropsychologists Helen L. Gallagher, Christopher D. Frith,<br />

Uta Frith and colleagues have tried to f<strong>in</strong>d out what happens neurologically, when people<br />

take the <strong>in</strong>tentional stance (Gallagher et al. 2000; Gallagher et al. 2002). Previous studies<br />

have shown a discrete system <strong>in</strong>volved <strong>in</strong> theory <strong>of</strong> m<strong>in</strong>d (ToM) tasks, but all <strong>of</strong> them were<br />

<strong>of</strong>f-l<strong>in</strong>e, that is, reflective tasks like narrative comprehension. To isolate the <strong>in</strong>tentional<br />

stance <strong>in</strong> on-l<strong>in</strong>e process<strong>in</strong>g, they asked subjects to play a computerized version <strong>of</strong> the game<br />

stone, paper, scissors. One group was told that they were play<strong>in</strong>g aga<strong>in</strong>st an experimenter,<br />

60 Although some sort <strong>of</strong> hyperactivity has been detected: activity <strong>in</strong> left PMv was detected <strong>in</strong> subjects<br />

view<strong>in</strong>g tools, and implied movement (Chao & Mart<strong>in</strong> 2000), but these are more commonly <strong>in</strong>terpreted as<br />

be<strong>in</strong>g simulations <strong>of</strong> the affordances <strong>of</strong> the object at hand. Further, strictly speak<strong>in</strong>g these are not mirror<br />

neurons, but so called, "canonical neurons". This would not expla<strong>in</strong> B2 and B3<br />

61 I th<strong>in</strong>k a more contemporary read<strong>in</strong>g <strong>of</strong> the quote would substitute rational with <strong>in</strong>tentional.<br />

62 <strong>The</strong> article <strong>in</strong> which Dennett presented the idea <strong>of</strong> the <strong>in</strong>tentional stance, “True Believers: <strong>The</strong> <strong>in</strong>tentional<br />

Strategy and Why it Works” republished <strong>in</strong> <strong>The</strong> Intentional Stance, was from 1979 (Dennett 1987: 13)<br />

86

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