The dissemination of divination in roman republican times

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Linder, M. and Scheid, J. 1993: "Quand croire c'est faire. Le problème de la croyance dans la Rome ancienne", Archives de Sciences Sociales des Religions (81): 47-62 Linderski 1995: Roman Questions, Stuttgart: Franz Steiner Verlag Linderski, J. 1982: "Cicero and Roman Divination", La Parola del Passato: 12-38 Linderski, J. 1986: "Augural Law", in Hasse, W., Aufstieg und Niedergang der römischen Welt, Principat 16:3, Berlin & New York: Walter de Gruyter: 2146-2312 Linderski, J. 1993: "Roman Religion in Livy", in Schuller, W., Livius, Aspekte seines Werkes, Konstanz: Franz Steiner Verlag Lingren, C. 2003: Hverdagens overtro - i det moderne Danmark, Copenhagen: Borgen Lisdorf, A. 2007d: "A Design for Life - Livshistorie, livsmodeller og motivation", in Geertz, A. W. and Jensen, J. S., Aarhus: Aarhus University Press (Under publication) Lisdorf, A. 2004a: "The Spread of Non-natural Concepts - Evidence from the Roman Prodigy Lists", Journal of Cognition and Culture (4): 151-173 Lisdorf, A. 2004b: "Public Portents in Republican Rome (review)", Chaos (42): 153-156 Lisdorf, A. 2004c: "At navigere i et farefuldt hav", Religionsvidenskabeligt tidsskrift (44): 27-41 Lisdorf, A. 2005a: "Nye strømninger i den kognitive religionsforskning", Chaos (44): 195- 208 Lisdorf, A. 2005b: "The conflict over Cicero's house: An analysis of the ritual element in 'De Domo Sua'", Numen-International Review for the History of Religions (52): 445-464 Lisdorf, A 2007a: "What's HIDD'n in the HADD? - A Cognitive Conjuring Trick", in Geertz, A. W., Jensen, J. S., and ', (Forthcomming), Aarhus: Equinox Lisdorf, A 2007b: "Why the Ouija Board Seemed to take on a Personality - The Effect of Ritual action on Evaluation of Credibility in Divination", Journal of Ritual Studies (Under review) Lisdorf, A. 2007c: "If a Dog Pricks up its Ears Like a Wolf, it is a bad Sign... - Omens and their Meanings", in Lisdorf, A and Munk, K., Unveiling the Hidden - Contemporary Approaches to the Study of Divination (Under publication), Berlin: Walter de Gruyter Loewe, M. 1988: "Divination by Shells, Bones and Stalks During the Han Period", Toung Pao (74): 81-118 Loewe, M. 1994: Divination, Mythology and Monarchy in Han China, Cambridge: Cambridge University Press 290
Luterbacher, F. 1967: Der Prodigienglaube und Prodgienstil der Römer - Eine historischphilologische Abhandlung, Darmstadt: Wissenschaftliche Buchgesellschaft Lynge, F. 1981: Fugl og sæl og menneskesjæl, Copenhagen: Nordiske landes forlag MacBain, B. 1982: Prodigy and Expiation - a Study in Religion and Politics in Republican Rome, Bruxelles: Latomus revue d'études latines Malle, B. F. and Knobe, J. 1997: "The Folk Concept of Intentionality", Journal of Experimental Social Psychology (33): 101-121 Malley, Brian 2004: How the Bible Works: An Anthropological Study of Evangelical Biblicism, Walnut Creek: Altamira Maloney, L. T., Martello, M. F. D., Sahm, C., and Spillmann, L. 2005: "Past Trials Influence Perception of Ambiguous Motion Quartets through Pattern Completion", Proceedings of the National Academy of Sciences (102): 3164-3169 Marr, D. 1982: Vision - a Computational Investigation into the Human Representation and Processing of Visual Information, San Francisco: W.H. Freeman McCabe, K., Houser, D., Ryan, L., Smith, V., and Trouard, T. 25-9-2001: "A Functional Imaging Study of Cooperation in Two-Person Reciprocal Exchange", Proceedings of the National Academy of Sciences of the United States of America (98): 11832-11835 McCauley, R.N. 1986: "Intertheoretic Relations and the Future of Psychology", Philosophy of Science (53): 179-199 McCauley, R. N. and Lawson, E. T. 2002: Bringing Ritual to Mind - Psychological Foundations of Cultural Forms, Cambridge: Cambridge University Press McGinnies, E. and Ward, C. D. 1974: "Persuasibility as A Function of Source Credibility and Locus of Control - 5 Cross-Cultural Experiments", Journal of Personality (42): 360-371 McLeod, M. D. 1972: "Oracles and Accusations among the Azande", in Singer, A. and Street, B. V., Zande Themes - Essays presented to Sir Edwar Evans-Pritchard., Oxford: Basil Blackwell: 158-186 Meltzoff and Prinz 2003: The Imitative Mind, Cambridge: Cambridge University Press Mendonsa, E. L. 1978: "Etiology and Divination among Sisala of Northern Ghana", Journal of Religion in Africa (9): 33-50 Mendonsa, E. L. 1982: The Politics of Divination - A Processual View of Reactions to Illness and Deviance among the Sisala of Northern Ghana, Berkeley: University of California Press Michels, A. K. 1978: The calendar of the Roman Republic, Westport: Greenwood Press 291
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The Dissemination of Divination in
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Chapter 8 - Sources to Roman Divina
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List of Figures Figure 3.1. Types o
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Acknowledgements Certain parts of t
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people. It is almost unanimously ag
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that precludes the investigation fr
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asic cognitive functions could acco
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Lienard & Feeney 2006), prayer (Bar
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“the making clear of something”
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In chapter 5 it is argued that obla
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Chapter 1 - History of divination a
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with *-eu appears in two forms. One
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involving the Korinthian Polyidos.
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The 15 th edition of the Encyclopae
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Chapter 2 - A History of Modern Div
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and games of chance a secondary dev
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causes. This is also the case conce
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Evans-Pritchard also uses a lot of
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through casting the decision “upo
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transformed and new relations are g
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Somewhat between the great currents
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efutations. With this article Zeitl
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the function of divination. Special
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Chapter 3 - Definition and typology
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means signs obtained from the gods
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producer. In this case we see that
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Chapter 4 - Impetrative Divination
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ontogenetic histories. Some feeling
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direct people in their life. It can
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or potential misfortune or lack of
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Before making blood-brotherhood Bef
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It was argued that emotion was cent
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Figure 4.2. Intentional action It i
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Figure 4.4. Ritualized action in di
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was the counterintuitive agent who
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education. 43 These problems requir
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Credibility 4,5 4 3,5 3 2,5 2 1,5 1
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Clairvoyant, and Astrologist. There
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Materials A booklet similar to the
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Summary The thesis of this chapter
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present existence, as the slogan go
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Let us presently consider how hyper
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1963). Michotte had subjects watch
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another that they were playing agai
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monkeys. There is evidence that in
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Sperber and Wilson programmatically
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humans communicate by producing sig
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Let us consider some examples of th
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Henrich and Gil-White supply precis
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communicator (T.S. Elliot) or a mil
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professors are not routinely attrib
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thought it most likely the main cha
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Chapter 5 - Oblative divination 82
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her life”. 85 In the example the
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in the city. To most modern people
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answer. In oblative divination the
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Figure 6.1. brings together the obs
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questions on how much disease there
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While many good and detailed models
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Unexpected event Figure 6.3. Web of
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Chapter 7 - Research history on Rom
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assumption is that divination, espe
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It can be seen that Latte's as well
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oth shared the same attitude toward
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vastly different views on what legi
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& Scheid 1994; Linder & Scheid 1993
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the observation. If the fear thesis
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Based on the evidence available to
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linear regression analysis was made
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criticism of it. His antiquarian cu
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Post-republican writers Verrius Fla
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M. Servius Honoratus Marius Servius
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The only full description we have o
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called interpretes Iovi, interprete
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All places where auspices should be
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anyhow. There is therefore no reaso
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The credibility value of the greate
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according to Cicero, the point is t
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Utility and Credibility value The a
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History Since it is mentioned in th
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Technique Let us consider public so
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Private sortition Private sortition
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shuffled the lots and drew one 149
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Extispicy is a form of divination w
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public use of extispicy are perform
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(North 1990). In Etruria these indi
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Sibylline books The Sibylline Books
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The word vates can probably be trac
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counterintuitive agent. In all the
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Howevere, there are practices in wh
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Technique Descriptives Credibility
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History Let us see how these observ
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Summary To summarize the conclusion
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as specified in equation 3, but it
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Dissemination Private sortition Pub
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“may the gods avert (bad) omens
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excelled every race and every natio
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calf ran away and spattered many of
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the cultural model of omens, identi
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very widespread 196 and along with
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Although there is great imprecision
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1,2 1 0,4 0,2 0 Omen words in Greek
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e distinguished: nuntiatio, relatio
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ating whether a prodigy involved a
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Year BCE 218-190 189-162 160-132 13
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distinction between public and priv
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140,00 120,00 100,00 80,00 60,00 40
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two seem to have been used in the c
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8) Sacrificia vetusta occultaque mi
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The actual interpretations we hear
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this type among the prodigia, where
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consideration here the cultural mod
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encounter of people using it to a g
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action. It was argued that these re
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investigate the dissemination of di
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practices that did not survive were
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divination. At the same time the op
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Appendix 1 The Kurabi among the Mwa
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Appendix 2 The Guzul In Central Aus
Page 239 and 240: Appendix 4 Roman Words Omen Prodigi
Page 241 and 242: Theocritus 21261 1.88 1.88 0 0 0.32
Page 243 and 244: Moon fell down Capua Goats got wool
Page 245 and 246: Note: *this is possibly not a separ
Page 247 and 248: Temple of Ceres struck by lightning
Page 249 and 250: Sheep with two heads born Suessa Pi
Page 251 and 252: 12 year old hermaphrodite discovere
Page 253 and 254: Cows were talking Campania Bronze c
Page 255 and 256: *This prodigy may be the same as th
Page 257 and 258: 156 Storm destroys sacred places on
Page 259 and 260: * Since the Graecostasis was right
Page 261 and 262: An owl was seen on the Capitol Roma
Page 263 and 264: * Rasmussen counts as two (Rasmusse
Page 265 and 266: Sun formed a disc like a shield at
Page 267 and 268: Two calfs were found in the entrail
Page 269 and 270: Fire in the sky Note: While this pr
Page 271 and 272: Tornado ripped of roofs Bridge coll
Page 273 and 274: Doors to the temple of Fortuna open
Page 275 and 276: Appendix 6 Examples of counterintui
Page 277 and 278: Bibliography Primary Sources 220 La
Page 279 and 280: Secondary sources Abbink, J. 1993:
Page 281 and 282: Bering, J. M. and Johnson, D. P. 20
Page 283 and 284: Callaway, H. 1970: The Religious Sy
Page 285 and 286: Dumezil, G. 1970: Archaic Roman Rel
Page 287 and 288: Guillaumont, F. 1984: Philosophe et
Page 289: Koenig, M. A., Clement, F., and Har
Page 293 and 294: Patton, L. L. 2000: "The Magic in M
Page 295 and 296: Schilling, R. 1979: "A propos des "
Page 297 and 298: Taylor, L. R. 1949: Party Politics
Page 299 and 300: Woodward, J. 2000: "Explanation and
Page 301 and 302: Oprindeligt blev divination forklar
Page 303 and 304: menneskelig perception eller ræson
Page 305 and 306: I kapitel 6 sammenlignes observatio
Page 307 and 308: Den sidste ligning udtrykker, at sa
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The dissemination of divination in roman republican times

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