The dissemination of divination in roman republican times

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Statue originally veiled was unveiled Trebula Mutusca An elm tree rose by itself* Nuceria Rain of milk Lucania Rain of blood Luna Dog was talking Ariminum Weapon seen fighting in the sky Moon and stars visible during the day Wolf seen in the city Vultures killed by lightning Solar eclipse Swarm of bees in front of the temple of Salus Roma Rain of milk in the Comitium Roma Three suns seen Picenum Flames from the ground to the sky Volsini To lambs born with horse feet and one with the head of a monkey Lucania Milk came from the ground Tarquinii * the sentence is difficult to decipher. Loebs translation has restored it “(..) an elm, overturned by the wind, straightened upon its root of its own accord and regained its strength”. The story is also found in Pliny 16.132, where it is added that it was in a grove of Juno. 102 Obs.44 Rain of stones Etruria The lances of Mars moved in the Regia Roma Rain of blood Anio Swarm of bees in temple in the Forum Boarium Roma Light was burning in the night in military camp (castris) Gallia Boy engulfed in flames unharmed Aricia Temple of Jupiter struck by lightning 101 Obs.44a Shield moved by themselves She goat with burning horns led through city and released at the Porta Nigra Roma Rain of clay at the Aventine Roma Note: I have not included the story about the slave Q. Servilius Caepionis, who castrated himself for the Idaean Mother, Cybele. It does not seem to be a prodigy. 100 Obs.45, Plin.Nat.2.100 Fire in the sky Tarquinii 264
Sun formed a disc like a shield at sun set Earthquake cause some buildings to collapse and others to remain standing Picenum Noise from arms heard from below Gold quadriga on the forum sweated on its feet Roma Note: The first prodigy is also found in Pliny (Plin.Nat.2.100). MacBain also places the prodigy in Plin.Nat.3.123 this year (MacBain 1982: 99). It is, however, not clear what motivated this dating, so it has not been followed. 99 Obs.46 Owl seen in the city Roma Much has been destroyed by storms Many lightning strikes Drops of blood in the temple of Juno Sospita Earthquake destroys temples Lanuvium Noise from below heard Nursia Note: Rasmussen also counts as a prodigy the story of two crows, who fought in the air during a meeting (contio) convened by Sex.Titius (Rasmussen 2003: 99). It does speak for the identification of it as such that it is interpreted by the haruspices, but on the other hand, the haruspices could interpret anything so it cannot be used as proof of anything. It seems to me more likely that it is an omen. Gel.4.6.1-2 The lances of Mars moved by themselves in the Regia Roma 98 Obs.47 Owl seen above the statue of the gods during sacrifice on the Capitol Roma Many lightning strikes The lances of Mars moved by themselves in the Regia* Roma Thunder from a cloudless sky No head (caput) on the liver during sacrifice to Apollo and a snake was found** Fire between soldiers’ spears in the circus Sacrificial bull broke down** Rain of chalk in the theatre Hermaphrodite * I believe this prodigy is the same as the one Aulus Gellius mentions (Gel.4.6.1-2). He, however, has it in 99. Rasmussen follows this, but also has it in 98 (Rasmussen 2003: 100). Gellius has it from an official decree (senatus consultum). Consequently his testimony takes priority and the prodigy is most likely to be dated in 99. Since it is in the middle of the list, it opens up to the possibility that the whole list is from that year. ** these are not counted as prodigies for reasons stated under the year 166 and 154 265
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The Dissemination of Divination in
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Chapter 8 - Sources to Roman Divina
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List of Figures Figure 3.1. Types o
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Acknowledgements Certain parts of t
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people. It is almost unanimously ag
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that precludes the investigation fr
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asic cognitive functions could acco
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Lienard & Feeney 2006), prayer (Bar
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“the making clear of something”
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In chapter 5 it is argued that obla
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Chapter 1 - History of divination a
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with *-eu appears in two forms. One
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involving the Korinthian Polyidos.
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The 15 th edition of the Encyclopae
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Chapter 2 - A History of Modern Div
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and games of chance a secondary dev
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causes. This is also the case conce
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Evans-Pritchard also uses a lot of
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through casting the decision “upo
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transformed and new relations are g
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Somewhat between the great currents
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efutations. With this article Zeitl
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the function of divination. Special
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Chapter 3 - Definition and typology
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means signs obtained from the gods
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producer. In this case we see that
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Chapter 4 - Impetrative Divination
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ontogenetic histories. Some feeling
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direct people in their life. It can
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or potential misfortune or lack of
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Before making blood-brotherhood Bef
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It was argued that emotion was cent
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Figure 4.2. Intentional action It i
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Figure 4.4. Ritualized action in di
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was the counterintuitive agent who
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education. 43 These problems requir
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Credibility 4,5 4 3,5 3 2,5 2 1,5 1
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Clairvoyant, and Astrologist. There
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Materials A booklet similar to the
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Summary The thesis of this chapter
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present existence, as the slogan go
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Let us presently consider how hyper
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1963). Michotte had subjects watch
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another that they were playing agai
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monkeys. There is evidence that in
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Sperber and Wilson programmatically
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humans communicate by producing sig
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Let us consider some examples of th
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Henrich and Gil-White supply precis
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communicator (T.S. Elliot) or a mil
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professors are not routinely attrib
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thought it most likely the main cha
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Chapter 5 - Oblative divination 82
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her life”. 85 In the example the
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in the city. To most modern people
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answer. In oblative divination the
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Figure 6.1. brings together the obs
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questions on how much disease there
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While many good and detailed models
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Unexpected event Figure 6.3. Web of
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Chapter 7 - Research history on Rom
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assumption is that divination, espe
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It can be seen that Latte's as well
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oth shared the same attitude toward
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vastly different views on what legi
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& Scheid 1994; Linder & Scheid 1993
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the observation. If the fear thesis
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Based on the evidence available to
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linear regression analysis was made
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criticism of it. His antiquarian cu
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Post-republican writers Verrius Fla
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M. Servius Honoratus Marius Servius
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The only full description we have o
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called interpretes Iovi, interprete
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All places where auspices should be
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anyhow. There is therefore no reaso
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The credibility value of the greate
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according to Cicero, the point is t
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Utility and Credibility value The a
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History Since it is mentioned in th
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Technique Let us consider public so
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Private sortition Private sortition
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shuffled the lots and drew one 149
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Extispicy is a form of divination w
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public use of extispicy are perform
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(North 1990). In Etruria these indi
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Sibylline books The Sibylline Books
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The word vates can probably be trac
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counterintuitive agent. In all the
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Howevere, there are practices in wh
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Technique Descriptives Credibility
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History Let us see how these observ
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Summary To summarize the conclusion
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as specified in equation 3, but it
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Dissemination Private sortition Pub
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“may the gods avert (bad) omens
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excelled every race and every natio
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calf ran away and spattered many of
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the cultural model of omens, identi
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very widespread 196 and along with
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Although there is great imprecision
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1,2 1 0,4 0,2 0 Omen words in Greek
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e distinguished: nuntiatio, relatio
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ating whether a prodigy involved a
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Year BCE 218-190 189-162 160-132 13
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distinction between public and priv
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Page 215 and 216: two seem to have been used in the c
Page 217 and 218: 8) Sacrificia vetusta occultaque mi
Page 219 and 220: The actual interpretations we hear
Page 221 and 222: this type among the prodigia, where
Page 223 and 224: consideration here the cultural mod
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Page 227 and 228: action. It was argued that these re
Page 229 and 230: investigate the dissemination of di
Page 231 and 232: practices that did not survive were
Page 233 and 234: divination. At the same time the op
Page 235 and 236: Appendix 1 The Kurabi among the Mwa
Page 237 and 238: Appendix 2 The Guzul In Central Aus
Page 239 and 240: Appendix 4 Roman Words Omen Prodigi
Page 241 and 242: Theocritus 21261 1.88 1.88 0 0 0.32
Page 243 and 244: Moon fell down Capua Goats got wool
Page 245 and 246: Note: *this is possibly not a separ
Page 247 and 248: Temple of Ceres struck by lightning
Page 249 and 250: Sheep with two heads born Suessa Pi
Page 251 and 252: 12 year old hermaphrodite discovere
Page 253 and 254: Cows were talking Campania Bronze c
Page 255 and 256: *This prodigy may be the same as th
Page 257 and 258: 156 Storm destroys sacred places on
Page 259 and 260: * Since the Graecostasis was right
Page 261 and 262: An owl was seen on the Capitol Roma
Page 263: * Rasmussen counts as two (Rasmusse
Page 267 and 268: Two calfs were found in the entrail
Page 269 and 270: Fire in the sky Note: While this pr
Page 271 and 272: Tornado ripped of roofs Bridge coll
Page 273 and 274: Doors to the temple of Fortuna open
Page 275 and 276: Appendix 6 Examples of counterintui
Page 277 and 278: Bibliography Primary Sources 220 La
Page 279 and 280: Secondary sources Abbink, J. 1993:
Page 281 and 282: Bering, J. M. and Johnson, D. P. 20
Page 283 and 284: Callaway, H. 1970: The Religious Sy
Page 285 and 286: Dumezil, G. 1970: Archaic Roman Rel
Page 287 and 288: Guillaumont, F. 1984: Philosophe et
Page 289 and 290: Koenig, M. A., Clement, F., and Har
Page 291 and 292: Luterbacher, F. 1967: Der Prodigien
Page 293 and 294: Patton, L. L. 2000: "The Magic in M
Page 295 and 296: Schilling, R. 1979: "A propos des "
Page 297 and 298: Taylor, L. R. 1949: Party Politics
Page 299 and 300: Woodward, J. 2000: "Explanation and
Page 301 and 302: Oprindeligt blev divination forklar
Page 303 and 304: menneskelig perception eller ræson
Page 305 and 306: I kapitel 6 sammenlignes observatio
Page 307 and 308: Den sidste ligning udtrykker, at sa
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The dissemination of divination in roman republican times

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