The dissemination of divination in roman republican times

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Michotte, A. E. 1963: The Perception of Causality: New York: Basic Books Millikan, R. G. 1984: Language, Thought, and other Biological Categories, Cambridge, MA: MIT Press Mithen, S. 1996: The Prehistory of the Mind - a Search for the Origins of Art, Religionand Science, London: Thames & Hudson Mommsen, T. 1952: Römisches Staatsrecht, Graz: Akademische Druck und Verlagsanstalt Moore, D. L., Hausknecht, D., and Thamodaran, K. 1986: "Time Compression, Response Opportunity, and Persuasion", Journal of Consumer Research (13): 85-99 Morley, N. 2004: Theories, Models, and Concepts in Ancient History, London: Routledge Mueller, H. F. 2002: Roman Religion in Valerius Maximus, London: Routledge Mulhearn, C. & Vane, H.R. 1999: Economics, New York: Palgrave Foundations Munk, K. 2007: "In the Airy Spaces of our Minds... - Cosmology and Ritual Design in Modern, Western Astrology", in Lisdorf, A and Munk, K., Unveiling the Hidden – Contemporary Approaches to the Study of Divination, Berlin: Walter de Gruyter (Under Publication) Norenzayan, A., Atran, S., Faulkner, J., and Schaller, M. 2006: "Memory and Mystery: The Cultural Selection of Minimally Counterintuitive Narratives", Cognitive Science (30): 531-553 North, J. 1990: "Diviners and Divination at Rome", in North, J. and Beard, M., Pagan Priests - Religion and Power in the Ancient World, Ithaca, New York: Cornell University Press: 51-71 Ochs, E. and Capps, L. 1996: "Narrating the self", Annual Review of Anthropology (25): 19- 43 Ogilvie, R. M. 1965: A Commentary on Livy - Books 1-5, Oxford: Clarendon Press Park, G. K. 1963: "Divination and its Social Contexts", Journal of the Royal Anthropological Institute of Great Britain and Ireland (93): 195-209 Park, G. K. 1974: "Divination", in Adler, M. J., Benton, W., and Swanson, C. E., Encyclopaedia Britannica, Chicago, London Toronto: Vol. IV, 916-920 Parke, H. W. and Wormell, D. E. W. 1956: The Delphic Oracle, Oxford: Blackwell Parke, H. W. 1988: Sibyls and Sibylline Prophecy in Classical Antiquity, London: Routledge Parkin, D. 1991: "Simultaneity and Sequencing in the Oracular Speech if Kenyan Diviners", in Peek, P. M., African Divination Systems - Ways of Knowing, Bloomington: Indiana University Press: 173-189 292
Patton, L. L. 2000: "The Magic in Miniature: Etymological Links in Comparative Religions", in Patton.K.C. and Ray, B. C., A Magic Still Dwells - Comparative Religion in the Postmodern Age, Berkeley: University of California Press: 193-205 Pease, A. S. 1963: M. Tulli Ciceronis De divinatione - Libri duo, Darmstadt: Wissenschafltihce Buchgesellschaft Peek, P. M. 1982: "The Divining Chain in Southern Nigeria", in Ottenberg, S, African Religious Groups and Beliefs, Meerut: Folklore Institute: 187-205 Peek, P. M. 1991a: African Divination Systems - Ways of Knowing, Bloomington: Indiana University Press Peek, P. M. 1991b: "African Divination Systems: Non-Normal Modes of Cognition", in Peek, P. M., African Divination Systems - Ways of Knowing, Bloomington: Indiana University Press: 193-212 Peel, J. D. Y. 1990: "The Pastor and the Babalawo - the Interaction of Religions in 19th- Century Yorubaland", Africa (60): 338-369 Penner, H.H. 1989: Impasse and Resolution: A Critique of the Study of Religion, New York: Peter Lang Petersen, A. K. 2007: "The Naturalness of Rhapsodomantics", in Lisdorf, A. and Munk, K., Unveiling the Hidden – Contemporary Approaches to the Study of Divination, Berlin: Walter de Gruyter (under publication) Pfiffig, Ambros Josef 1975: Religio Etrusca, Graz: Akadememische Druck und Verlagsanstalt Pinker, S. 2002: The Blank Slate - the Modern Denial of Human Nature, New York: Viking Platner, S. B. and Ashby, T. 1929: A Topographical Dictionary of Ancient Rome, London: Oxford University Press Premack, D. 1990: "The Infants Theory of Self-Propelled Objects", Cognition (36): 1-16 Premack, David and Woodruff, G. 1978: "Does the Chimpanzee have a Theory of Mind", Behavioral and Brain Sciences (4): 515-526 Putzger, F. W., Hansel, A., and Leisering, W. 1961: Historischer Weltatlas Jubiläumsausgabe, Bielefeld: Velhagen & Klasing Pyysiainen, I. 1999: "Holy Book - A Treasury of the Incomprehensible. The Invention of Writing and Religious Cognition", Numen - International Review for the History of Religions (46): 269-290 Rasmussen, S. W. 2003: Public Portents in Republican Rome, Rome: L'Erma di Bretschneider 293
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The Dissemination of Divination in
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Chapter 8 - Sources to Roman Divina
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List of Figures Figure 3.1. Types o
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Acknowledgements Certain parts of t
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people. It is almost unanimously ag
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that precludes the investigation fr
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asic cognitive functions could acco
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Lienard & Feeney 2006), prayer (Bar
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“the making clear of something”
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In chapter 5 it is argued that obla
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Chapter 1 - History of divination a
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with *-eu appears in two forms. One
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involving the Korinthian Polyidos.
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The 15 th edition of the Encyclopae
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Chapter 2 - A History of Modern Div
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and games of chance a secondary dev
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causes. This is also the case conce
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Evans-Pritchard also uses a lot of
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through casting the decision “upo
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transformed and new relations are g
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Somewhat between the great currents
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efutations. With this article Zeitl
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the function of divination. Special
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Chapter 3 - Definition and typology
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means signs obtained from the gods
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producer. In this case we see that
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Chapter 4 - Impetrative Divination
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ontogenetic histories. Some feeling
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direct people in their life. It can
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or potential misfortune or lack of
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Before making blood-brotherhood Bef
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It was argued that emotion was cent
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Figure 4.2. Intentional action It i
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Figure 4.4. Ritualized action in di
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was the counterintuitive agent who
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education. 43 These problems requir
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Credibility 4,5 4 3,5 3 2,5 2 1,5 1
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Clairvoyant, and Astrologist. There
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Materials A booklet similar to the
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Summary The thesis of this chapter
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present existence, as the slogan go
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Let us presently consider how hyper
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1963). Michotte had subjects watch
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another that they were playing agai
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monkeys. There is evidence that in
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Sperber and Wilson programmatically
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humans communicate by producing sig
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Let us consider some examples of th
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Henrich and Gil-White supply precis
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communicator (T.S. Elliot) or a mil
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professors are not routinely attrib
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thought it most likely the main cha
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Chapter 5 - Oblative divination 82
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her life”. 85 In the example the
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in the city. To most modern people
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answer. In oblative divination the
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Figure 6.1. brings together the obs
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questions on how much disease there
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While many good and detailed models
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Unexpected event Figure 6.3. Web of
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Chapter 7 - Research history on Rom
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assumption is that divination, espe
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It can be seen that Latte's as well
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oth shared the same attitude toward
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vastly different views on what legi
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& Scheid 1994; Linder & Scheid 1993
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the observation. If the fear thesis
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Based on the evidence available to
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linear regression analysis was made
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criticism of it. His antiquarian cu
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Post-republican writers Verrius Fla
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M. Servius Honoratus Marius Servius
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The only full description we have o
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called interpretes Iovi, interprete
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All places where auspices should be
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anyhow. There is therefore no reaso
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The credibility value of the greate
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according to Cicero, the point is t
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Utility and Credibility value The a
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History Since it is mentioned in th
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Technique Let us consider public so
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Private sortition Private sortition
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shuffled the lots and drew one 149
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Extispicy is a form of divination w
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public use of extispicy are perform
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(North 1990). In Etruria these indi
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Sibylline books The Sibylline Books
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The word vates can probably be trac
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counterintuitive agent. In all the
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Howevere, there are practices in wh
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Technique Descriptives Credibility
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History Let us see how these observ
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Summary To summarize the conclusion
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as specified in equation 3, but it
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Dissemination Private sortition Pub
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“may the gods avert (bad) omens
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excelled every race and every natio
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calf ran away and spattered many of
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the cultural model of omens, identi
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very widespread 196 and along with
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Although there is great imprecision
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1,2 1 0,4 0,2 0 Omen words in Greek
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e distinguished: nuntiatio, relatio
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ating whether a prodigy involved a
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Year BCE 218-190 189-162 160-132 13
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distinction between public and priv
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140,00 120,00 100,00 80,00 60,00 40
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two seem to have been used in the c
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8) Sacrificia vetusta occultaque mi
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The actual interpretations we hear
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this type among the prodigia, where
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consideration here the cultural mod
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encounter of people using it to a g
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action. It was argued that these re
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investigate the dissemination of di
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practices that did not survive were
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divination. At the same time the op
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Appendix 1 The Kurabi among the Mwa
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Appendix 2 The Guzul In Central Aus
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Appendix 4 Roman Words Omen Prodigi
Page 241 and 242: Theocritus 21261 1.88 1.88 0 0 0.32
Page 243 and 244: Moon fell down Capua Goats got wool
Page 245 and 246: Note: *this is possibly not a separ
Page 247 and 248: Temple of Ceres struck by lightning
Page 249 and 250: Sheep with two heads born Suessa Pi
Page 251 and 252: 12 year old hermaphrodite discovere
Page 253 and 254: Cows were talking Campania Bronze c
Page 255 and 256: *This prodigy may be the same as th
Page 257 and 258: 156 Storm destroys sacred places on
Page 259 and 260: * Since the Graecostasis was right
Page 261 and 262: An owl was seen on the Capitol Roma
Page 263 and 264: * Rasmussen counts as two (Rasmusse
Page 265 and 266: Sun formed a disc like a shield at
Page 267 and 268: Two calfs were found in the entrail
Page 269 and 270: Fire in the sky Note: While this pr
Page 271 and 272: Tornado ripped of roofs Bridge coll
Page 273 and 274: Doors to the temple of Fortuna open
Page 275 and 276: Appendix 6 Examples of counterintui
Page 277 and 278: Bibliography Primary Sources 220 La
Page 279 and 280: Secondary sources Abbink, J. 1993:
Page 281 and 282: Bering, J. M. and Johnson, D. P. 20
Page 283 and 284: Callaway, H. 1970: The Religious Sy
Page 285 and 286: Dumezil, G. 1970: Archaic Roman Rel
Page 287 and 288: Guillaumont, F. 1984: Philosophe et
Page 289 and 290: Koenig, M. A., Clement, F., and Har
Page 291: Luterbacher, F. 1967: Der Prodigien
Page 295 and 296: Schilling, R. 1979: "A propos des "
Page 297 and 298: Taylor, L. R. 1949: Party Politics
Page 299 and 300: Woodward, J. 2000: "Explanation and
Page 301 and 302: Oprindeligt blev divination forklar
Page 303 and 304: menneskelig perception eller ræson
Page 305 and 306: I kapitel 6 sammenlignes observatio
Page 307 and 308: Den sidste ligning udtrykker, at sa
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The dissemination of divination in roman republican times

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