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The dissemination of divination in roman republican times

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Henrich and Gil-White supply precise empirical criteria to dist<strong>in</strong>guish prestigious<br />

<strong>in</strong>dividuals: Prestigious <strong>in</strong>dividuals can be dist<strong>in</strong>guished by certa<strong>in</strong> cues such as 1) the<br />

amount <strong>of</strong> freely conferred benefits and displays an <strong>in</strong>dividual receives, 2) by observ<strong>in</strong>g<br />

wealth, such as hunt<strong>in</strong>g returns, 3) the state <strong>of</strong> health and lack <strong>of</strong> disfigur<strong>in</strong>g and 4) the age<br />

and sex, that is, old and male (Henrich & Gil-White 2001: 175f). <strong>The</strong>re are different ways <strong>of</strong><br />

measur<strong>in</strong>g credibility, but <strong>in</strong> general someth<strong>in</strong>g that <strong>in</strong>fluences behavior may be a solid<br />

<strong>in</strong>dicator. I have chosen to focus on credibility value as a measurement <strong>of</strong> a piece <strong>of</strong><br />

<strong>in</strong>formation’s credibility. Credibility value falls on a cont<strong>in</strong>uum and is used to designate the<br />

value or resources a person would risk on the <strong>in</strong>formation be<strong>in</strong>g not true. It is <strong>of</strong>course<br />

important that a person says he believes someth<strong>in</strong>g, but he might be ly<strong>in</strong>g or affirm<strong>in</strong>g an<br />

identity as a believer or someth<strong>in</strong>g else than actually really believ<strong>in</strong>g. What seems more<br />

precise as a measure <strong>of</strong> depth <strong>of</strong> belief is what that person is will<strong>in</strong>g to risk on that belief<br />

be<strong>in</strong>g true. <strong>The</strong> more he is will<strong>in</strong>g to risk the higher the credibility value <strong>of</strong> the <strong>in</strong>formation. 72<br />

If a person says he believes <strong>in</strong> the horoscope <strong>in</strong> the paper it is relatively difficult to make<br />

anyth<strong>in</strong>g <strong>of</strong> that belief and how deep it is held. If for example the horoscope warns him to<br />

stay <strong>in</strong>door today and he knows that it would get him fired if he didn’t show up for work, we<br />

would have a situation were we could evaluate the credibility value the person attaches to the<br />

horoscope. If it is low he will go to work anyway and if it is high he will stay <strong>in</strong>doors and risk<br />

gett<strong>in</strong>g fired. What is important, is what the person risks by act<strong>in</strong>g <strong>in</strong> accordance with the<br />

<strong>in</strong>formation.<br />

We can now state the hypothesis that the credibility <strong>of</strong> <strong>in</strong>formation known through another<br />

person will depend on that person’s prestige. A number <strong>of</strong> different studies allow us to<br />

<strong>in</strong>vestigate this. 73 <strong>The</strong> biggest group <strong>of</strong> studies <strong>in</strong>volves op<strong>in</strong>ion or attitude change. <strong>The</strong>y do<br />

not approach credibility directly, but it is here assumed that op<strong>in</strong>ion change depends on the<br />

new op<strong>in</strong>ion be<strong>in</strong>g based on more credible <strong>in</strong>formation. Op<strong>in</strong>ions should change more easily<br />

from credible than from non-credible <strong>in</strong>formation. In these studies the changes <strong>of</strong> op<strong>in</strong>ion are<br />

measured depend<strong>in</strong>g on whether the <strong>in</strong>formation given is represented as com<strong>in</strong>g from a<br />

prestigious source or from a non-prestigious.<br />

Psychologist Richard M. Ryckman and colleagues made a study <strong>of</strong> op<strong>in</strong>ions about student<br />

activism (Ryckman, Sherman, & Rodda 1972). <strong>The</strong>y wanted to study the amount <strong>of</strong> <strong>in</strong>fluence<br />

72 <strong>The</strong>re may be some connection with costly signal<strong>in</strong>g theory, but space unfortunately does not permit us to<br />

follow this idea. See however (Bulbulia 2004).<br />

73 All <strong>of</strong> these studies were carried out <strong>in</strong> the 60s and 70s and were designed to test other theories such as<br />

cognitive dissonance.<br />

97

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