The dissemination of divination in roman republican times

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Appendix 3 The Kalungi The Kalungi in West Africa have different specialists, whom they often employ to reveal hidden causes of people’s misfortune. They are all considered reliable and have a good reputation. 1) A parawa specialist communicates with Para, a god whom is sometimes given small offerings of dried bread. 2) An umbuwu specialist communicates with Umbo, a god whom is sometimes given elaborate feasts of the finest food. 3) An olowo specialist communicates with Olo, a god whom is offered a meal daily. A Kalungi man is trying to find out why his wife is barren, and what he has to do to get a child. Among the Kalungi children are very important, and barrenness is considered a great misfortune. Which of the specialists is it most probable he will consult? 238
Appendix 4 Roman Words Omen Prodigium Portentum Monstrum Auspicium Augurium Dirum Obscenus Corpus Total Max.* Min.* Max. Min. Max. Min. Max. Min. Max. Min. Max. Min. Max. Min. Max. Min. Augustus 2619 0 0 0 0 0 0 0 0 3.82 3.82 0 0 0 0 0 0 Caesar 83674 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 Catullus 12857 0.78 0.78 0 0 0 0 3.11 1.56 0.78 0.78 0 0 0.78 0.78 0.78 0 Cicero 760420 0.41 0.41 0.21 0.18 0.30 0 0.29 0.16 1.12 1.12 0.11 0.07 0.01 0.01 0.21 0.04 Horace 30754 0.98 0.98 0 0 0.33 0 1.95 1.30 0.65 0.65 0 0 1.95 1.63 0 0 Livy 159131 0.82 0.82 1.89 1.82 0.38 0 0.06 0 4.59 4.59 0.82 0.82 0.19 0.13 0 0 Lucretius 49039 0 0 0 0 1.02 0 0.41 0 0 0 0 0 0.41 0.41 0 0 Ovid 140275 2.14 2.14 0.29 0.29 0.07 0 2.35 1.28 0.50 0.50 0.21 0.21 2.64 2.14 1.00 0.50 Plautus 165242 0.54 0.54 0.12 0.06 0.12 0 0.42 0.06 0.85 0.85 0.12 0.12 0 0 0 0 Sallust 31907 0 0 0.63 0.63 0.31 0 0 0 0 0 0 0 0 0 0 0 Terence 50684 0.20 0.20 0 0 0 0 1.38 1.18 0 0 0 0 0 0 0 0 239
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The Dissemination of Divination in
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Chapter 8 - Sources to Roman Divina
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List of Figures Figure 3.1. Types o
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Acknowledgements Certain parts of t
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people. It is almost unanimously ag
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that precludes the investigation fr
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asic cognitive functions could acco
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Lienard & Feeney 2006), prayer (Bar
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“the making clear of something”
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In chapter 5 it is argued that obla
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Chapter 1 - History of divination a
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with *-eu appears in two forms. One
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involving the Korinthian Polyidos.
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The 15 th edition of the Encyclopae
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Chapter 2 - A History of Modern Div
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and games of chance a secondary dev
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causes. This is also the case conce
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Evans-Pritchard also uses a lot of
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through casting the decision “upo
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transformed and new relations are g
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Somewhat between the great currents
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efutations. With this article Zeitl
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the function of divination. Special
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Chapter 3 - Definition and typology
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means signs obtained from the gods
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producer. In this case we see that
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Chapter 4 - Impetrative Divination
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ontogenetic histories. Some feeling
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direct people in their life. It can
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or potential misfortune or lack of
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Before making blood-brotherhood Bef
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It was argued that emotion was cent
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Figure 4.2. Intentional action It i
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Figure 4.4. Ritualized action in di
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was the counterintuitive agent who
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education. 43 These problems requir
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Credibility 4,5 4 3,5 3 2,5 2 1,5 1
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Clairvoyant, and Astrologist. There
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Materials A booklet similar to the
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Summary The thesis of this chapter
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present existence, as the slogan go
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Let us presently consider how hyper
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1963). Michotte had subjects watch
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another that they were playing agai
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monkeys. There is evidence that in
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Sperber and Wilson programmatically
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humans communicate by producing sig
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Let us consider some examples of th
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Henrich and Gil-White supply precis
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communicator (T.S. Elliot) or a mil
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professors are not routinely attrib
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thought it most likely the main cha
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Chapter 5 - Oblative divination 82
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her life”. 85 In the example the
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in the city. To most modern people
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answer. In oblative divination the
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Figure 6.1. brings together the obs
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questions on how much disease there
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While many good and detailed models
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Unexpected event Figure 6.3. Web of
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Chapter 7 - Research history on Rom
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assumption is that divination, espe
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It can be seen that Latte's as well
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oth shared the same attitude toward
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vastly different views on what legi
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& Scheid 1994; Linder & Scheid 1993
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the observation. If the fear thesis
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Based on the evidence available to
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linear regression analysis was made
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criticism of it. His antiquarian cu
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Post-republican writers Verrius Fla
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M. Servius Honoratus Marius Servius
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The only full description we have o
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called interpretes Iovi, interprete
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All places where auspices should be
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anyhow. There is therefore no reaso
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The credibility value of the greate
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according to Cicero, the point is t
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Utility and Credibility value The a
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History Since it is mentioned in th
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Technique Let us consider public so
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Private sortition Private sortition
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shuffled the lots and drew one 149
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Extispicy is a form of divination w
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public use of extispicy are perform
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(North 1990). In Etruria these indi
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Sibylline books The Sibylline Books
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The word vates can probably be trac
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counterintuitive agent. In all the
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Howevere, there are practices in wh
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Technique Descriptives Credibility
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History Let us see how these observ
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Summary To summarize the conclusion
Page 187 and 188: as specified in equation 3, but it
Page 189 and 190: Dissemination Private sortition Pub
Page 191 and 192: “may the gods avert (bad) omens
Page 193 and 194: excelled every race and every natio
Page 195 and 196: calf ran away and spattered many of
Page 197 and 198: the cultural model of omens, identi
Page 199 and 200: very widespread 196 and along with
Page 201 and 202: Although there is great imprecision
Page 203 and 204: 1,2 1 0,4 0,2 0 Omen words in Greek
Page 205 and 206: e distinguished: nuntiatio, relatio
Page 207 and 208: ating whether a prodigy involved a
Page 209 and 210: Year BCE 218-190 189-162 160-132 13
Page 211 and 212: distinction between public and priv
Page 213 and 214: 140,00 120,00 100,00 80,00 60,00 40
Page 215 and 216: two seem to have been used in the c
Page 217 and 218: 8) Sacrificia vetusta occultaque mi
Page 219 and 220: The actual interpretations we hear
Page 221 and 222: this type among the prodigia, where
Page 223 and 224: consideration here the cultural mod
Page 225 and 226: encounter of people using it to a g
Page 227 and 228: action. It was argued that these re
Page 229 and 230: investigate the dissemination of di
Page 231 and 232: practices that did not survive were
Page 233 and 234: divination. At the same time the op
Page 235 and 236: Appendix 1 The Kurabi among the Mwa
Page 237: Appendix 2 The Guzul In Central Aus
Page 241 and 242: Theocritus 21261 1.88 1.88 0 0 0.32
Page 243 and 244: Moon fell down Capua Goats got wool
Page 245 and 246: Note: *this is possibly not a separ
Page 247 and 248: Temple of Ceres struck by lightning
Page 249 and 250: Sheep with two heads born Suessa Pi
Page 251 and 252: 12 year old hermaphrodite discovere
Page 253 and 254: Cows were talking Campania Bronze c
Page 255 and 256: *This prodigy may be the same as th
Page 257 and 258: 156 Storm destroys sacred places on
Page 259 and 260: * Since the Graecostasis was right
Page 261 and 262: An owl was seen on the Capitol Roma
Page 263 and 264: * Rasmussen counts as two (Rasmusse
Page 265 and 266: Sun formed a disc like a shield at
Page 267 and 268: Two calfs were found in the entrail
Page 269 and 270: Fire in the sky Note: While this pr
Page 271 and 272: Tornado ripped of roofs Bridge coll
Page 273 and 274: Doors to the temple of Fortuna open
Page 275 and 276: Appendix 6 Examples of counterintui
Page 277 and 278: Bibliography Primary Sources 220 La
Page 279 and 280: Secondary sources Abbink, J. 1993:
Page 281 and 282: Bering, J. M. and Johnson, D. P. 20
Page 283 and 284: Callaway, H. 1970: The Religious Sy
Page 285 and 286: Dumezil, G. 1970: Archaic Roman Rel
Page 287 and 288: Guillaumont, F. 1984: Philosophe et
Page 289 and 290:
Koenig, M. A., Clement, F., and Har
Page 291 and 292:
Luterbacher, F. 1967: Der Prodigien
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Patton, L. L. 2000: "The Magic in M
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Schilling, R. 1979: "A propos des "
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Taylor, L. R. 1949: Party Politics
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Woodward, J. 2000: "Explanation and
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Oprindeligt blev divination forklar
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menneskelig perception eller ræson
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I kapitel 6 sammenlignes observatio
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Den sidste ligning udtrykker, at sa
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The dissemination of divination in roman republican times

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