The dissemination of divination in roman republican times

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Alot was destroyed by a storm (in 99, Obs.46) An owl killed (in 96, Obs.49) Dogs were howling in the night (in 53, Obs.63) 276
Bibliography Primary Sources 220 Latin authors Aug.Anc.. Caius Iulius Caesar Octavianus (Augustus), Monumentum ancyranum August.C.D. Aurelius Augustinus, De Civitate Dei Cato.Agr. M. Porcius Cato, De Agri Cultura Cic.Agr. M.Tullius Cicero, De Lege Agraria Cic.Div. M.Tullius Cicero, De Divinatione, (Pease 1963; Teubner 1938) Cic.Dom. M.Tullius Cicero, De Domo Sua Cic.Har. M.Tullius Cicero, De Haruspicum Responso Cic.Leg. M.Tullius Cicero, De Legibus Cic.N.D M.Tullius Cicero, De Natura Deorum, (Teubner 1944) Cic. Phil. M.Tullius Cicero, Phillipicae Cic.Planc. M.Tullius Cicero, Pro Plancio Cic.Red.Sen. M.Tullius Cicero, Post Reditum in Senatu Cic.Sest. M.Tullius Cicero, Pro Sestio Cic.Ver. M.Tullius Cicero, In Verrem CIL. Corpus Inscriptionum Latinarum (Berlin 1862-) Fest. Sex. Pompeius Festus (ed. Lindsay 1913) Flor.anth. L. Annius Florus Fron. Frontinus Gel. A.Gellius, Noctes Atticae Hor.S. Q.Horatius Flaccus, Sermones Juv. D. Iunius Iuvenalis, Lactant.Div.Inst Lucius Caecilius Firmianus Lactantius, Divinarum Institutionum (ed. E. Heck/A. Wlosok, Leipzig 1994) Lex munic.malacit Lex Municipii Malacitani (in Taylor 1949) Liv. T.Livius, Ab Urbe Condita Luc. M. Anneus Lucanus, Bellum Civile Macr. Ambrosius Theodosius Macrobius, Saturnalia Obs. Iulius Obsequens Oros.4. Paulus Orosius, Historiarum Adversarum Paganos Ov.Ars. P. Ovidius Naso, Ars Amatoria Ov.Ep. P. Ovidius Naso, Epistulae Ov.Fast. P. Ovidius Naso, Fasti Ov.Met. P. Ovidius Naso, Metamorphoses Pac. M. Pacuvius Pl.As. T. Maccius Plautus, Asinaria 220 Abbreviations are based on Oxford Classical Dictionary and Oxford Latin Dictionary. Unless otherwise stated the editions used are from Loeb’s Classical Library. 277
Page 1 and 2:
The Dissemination of Divination in
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Chapter 8 - Sources to Roman Divina
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List of Figures Figure 3.1. Types o
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Acknowledgements Certain parts of t
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people. It is almost unanimously ag
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that precludes the investigation fr
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asic cognitive functions could acco
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Lienard & Feeney 2006), prayer (Bar
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“the making clear of something”
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In chapter 5 it is argued that obla
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Chapter 1 - History of divination a
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with *-eu appears in two forms. One
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involving the Korinthian Polyidos.
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The 15 th edition of the Encyclopae
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Chapter 2 - A History of Modern Div
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and games of chance a secondary dev
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causes. This is also the case conce
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Evans-Pritchard also uses a lot of
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through casting the decision “upo
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transformed and new relations are g
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Somewhat between the great currents
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efutations. With this article Zeitl
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the function of divination. Special
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Chapter 3 - Definition and typology
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means signs obtained from the gods
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producer. In this case we see that
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Chapter 4 - Impetrative Divination
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ontogenetic histories. Some feeling
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direct people in their life. It can
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or potential misfortune or lack of
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Before making blood-brotherhood Bef
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It was argued that emotion was cent
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Figure 4.2. Intentional action It i
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Figure 4.4. Ritualized action in di
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was the counterintuitive agent who
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education. 43 These problems requir
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Credibility 4,5 4 3,5 3 2,5 2 1,5 1
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Clairvoyant, and Astrologist. There
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Materials A booklet similar to the
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Summary The thesis of this chapter
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present existence, as the slogan go
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Let us presently consider how hyper
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1963). Michotte had subjects watch
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another that they were playing agai
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monkeys. There is evidence that in
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Sperber and Wilson programmatically
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humans communicate by producing sig
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Let us consider some examples of th
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Henrich and Gil-White supply precis
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communicator (T.S. Elliot) or a mil
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professors are not routinely attrib
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thought it most likely the main cha
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Chapter 5 - Oblative divination 82
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her life”. 85 In the example the
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in the city. To most modern people
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answer. In oblative divination the
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Figure 6.1. brings together the obs
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questions on how much disease there
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While many good and detailed models
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Unexpected event Figure 6.3. Web of
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Chapter 7 - Research history on Rom
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assumption is that divination, espe
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It can be seen that Latte's as well
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oth shared the same attitude toward
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vastly different views on what legi
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& Scheid 1994; Linder & Scheid 1993
Page 133 and 134:
the observation. If the fear thesis
Page 135 and 136:
Based on the evidence available to
Page 137 and 138:
linear regression analysis was made
Page 139 and 140:
criticism of it. His antiquarian cu
Page 141 and 142:
Post-republican writers Verrius Fla
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M. Servius Honoratus Marius Servius
Page 145 and 146:
The only full description we have o
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called interpretes Iovi, interprete
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All places where auspices should be
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anyhow. There is therefore no reaso
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The credibility value of the greate
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according to Cicero, the point is t
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Utility and Credibility value The a
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History Since it is mentioned in th
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Technique Let us consider public so
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Private sortition Private sortition
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shuffled the lots and drew one 149
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Extispicy is a form of divination w
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public use of extispicy are perform
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(North 1990). In Etruria these indi
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Sibylline books The Sibylline Books
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The word vates can probably be trac
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counterintuitive agent. In all the
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Howevere, there are practices in wh
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Technique Descriptives Credibility
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History Let us see how these observ
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Summary To summarize the conclusion
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as specified in equation 3, but it
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Dissemination Private sortition Pub
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“may the gods avert (bad) omens
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excelled every race and every natio
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calf ran away and spattered many of
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the cultural model of omens, identi
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very widespread 196 and along with
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Although there is great imprecision
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1,2 1 0,4 0,2 0 Omen words in Greek
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e distinguished: nuntiatio, relatio
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ating whether a prodigy involved a
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Year BCE 218-190 189-162 160-132 13
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distinction between public and priv
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140,00 120,00 100,00 80,00 60,00 40
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two seem to have been used in the c
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8) Sacrificia vetusta occultaque mi
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The actual interpretations we hear
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this type among the prodigia, where
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consideration here the cultural mod
Page 225 and 226: encounter of people using it to a g
Page 227 and 228: action. It was argued that these re
Page 229 and 230: investigate the dissemination of di
Page 231 and 232: practices that did not survive were
Page 233 and 234: divination. At the same time the op
Page 235 and 236: Appendix 1 The Kurabi among the Mwa
Page 237 and 238: Appendix 2 The Guzul In Central Aus
Page 239 and 240: Appendix 4 Roman Words Omen Prodigi
Page 241 and 242: Theocritus 21261 1.88 1.88 0 0 0.32
Page 243 and 244: Moon fell down Capua Goats got wool
Page 245 and 246: Note: *this is possibly not a separ
Page 247 and 248: Temple of Ceres struck by lightning
Page 249 and 250: Sheep with two heads born Suessa Pi
Page 251 and 252: 12 year old hermaphrodite discovere
Page 253 and 254: Cows were talking Campania Bronze c
Page 255 and 256: *This prodigy may be the same as th
Page 257 and 258: 156 Storm destroys sacred places on
Page 259 and 260: * Since the Graecostasis was right
Page 261 and 262: An owl was seen on the Capitol Roma
Page 263 and 264: * Rasmussen counts as two (Rasmusse
Page 265 and 266: Sun formed a disc like a shield at
Page 267 and 268: Two calfs were found in the entrail
Page 269 and 270: Fire in the sky Note: While this pr
Page 271 and 272: Tornado ripped of roofs Bridge coll
Page 273 and 274: Doors to the temple of Fortuna open
Page 275: Appendix 6 Examples of counterintui
Page 279 and 280: Secondary sources Abbink, J. 1993:
Page 281 and 282: Bering, J. M. and Johnson, D. P. 20
Page 283 and 284: Callaway, H. 1970: The Religious Sy
Page 285 and 286: Dumezil, G. 1970: Archaic Roman Rel
Page 287 and 288: Guillaumont, F. 1984: Philosophe et
Page 289 and 290: Koenig, M. A., Clement, F., and Har
Page 291 and 292: Luterbacher, F. 1967: Der Prodigien
Page 293 and 294: Patton, L. L. 2000: "The Magic in M
Page 295 and 296: Schilling, R. 1979: "A propos des "
Page 297 and 298: Taylor, L. R. 1949: Party Politics
Page 299 and 300: Woodward, J. 2000: "Explanation and
Page 301 and 302: Oprindeligt blev divination forklar
Page 303 and 304: menneskelig perception eller ræson
Page 305 and 306: I kapitel 6 sammenlignes observatio
Page 307 and 308: Den sidste ligning udtrykker, at sa
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The dissemination of divination in roman republican times

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