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The dissemination of divination in roman republican times

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Dendrologist/INT/AD - Dendrologist/RIT/AD -6,761 47 < 0.001<br />

Banban/INT/AC - Banban/RIT/AC -7,189 43 < 0.001<br />

Banban/INT/AD - Banban/RIT/AD -6,113 42 < 0.001<br />

Table 4.5. Paired t-test for Intentional vs. Ritual conditions<br />

Table 4.5. gives clear evidence that there is a significant difference <strong>in</strong> the participants rat<strong>in</strong>g<br />

<strong>of</strong> the credibility <strong>of</strong> the <strong>in</strong>formation produced by the div<strong>in</strong>er <strong>in</strong> the Intentional compared to<br />

the Ritual condition. In order to asses the effect size Cohen's d was calculated. <strong>The</strong> results are<br />

shown on table 4.6.<br />

Pairs Cohen's d<br />

Kurabi/INT/AC - Kurabi/RIT/AC 0,74<br />

Kurabi/INT/AD - Kurabi/RIT/AD 0,98<br />

Dendrologist/INT/AC - Dendrologist/RIT/AC 1,37<br />

Dendrologist/INT/AD - Dendrologist/RIT/AD 1,45<br />

Banban/INT/AC - Banban/RIT/AC 1,61<br />

Banban/INT/AD - Banban/RIT/AD 1,40<br />

Table 4.6. Effect size <strong>of</strong> difference between <strong>in</strong>tentional and ritual<br />

conditions<br />

<strong>The</strong>se are quite sizeable effects, s<strong>in</strong>ce Cohen's rule <strong>of</strong> thumb is that effects around .80 are<br />

large effects.<br />

If the results were confounded with a primitivist stereotype we would expect differences<br />

between the Kurabi and Banban story on one hand and the dendrologist on the other. If the<br />

results were confounded with racial stereotypes, we would expect a difference between any<br />

<strong>of</strong> the stories. No such differences <strong>in</strong> the response pattern between the stories can be<br />

observed. This <strong>in</strong>dicates that effects are not attributable to a primitivist or racial stereotype.<br />

<strong>The</strong> difference <strong>in</strong> rat<strong>in</strong>g could also possibly be attributed to participants who already<br />

believed <strong>in</strong> <strong>div<strong>in</strong>ation</strong> and therefore already had experience <strong>of</strong> <strong>div<strong>in</strong>ation</strong> ritual. To test for<br />

this the second part <strong>of</strong> the questionnaire was used. It conta<strong>in</strong>ed a series <strong>of</strong> questions about<br />

how likely different persons <strong>in</strong> the participants’ own culture were to predict the future. <strong>The</strong><br />

list <strong>in</strong>cluded normal persons such as doctors, eng<strong>in</strong>eers and 6 th graders, as well as div<strong>in</strong>ers.<br />

Believers <strong>in</strong> <strong>div<strong>in</strong>ation</strong> were taken to be people who rated the ability to predict the future high<br />

for the follow<strong>in</strong>g persons: Shaman, Numerologist, Tarot Card Reader, Chei<strong>roman</strong>tic,<br />

74

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