The dissemination of divination in roman republican times

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The number of prodigies for each named location was summarized 210 and the beeline distance from this location to Rome was measured based on the map in Putzger Historischer Weltatlas (Putzger, Hansel, & Leisering 1961). We could have taken the raw correlation between number of prodigies for each location and its distance to Rome, but we are not interested in exact distance, and single observations from close by places would have skewed the data: if we had observation of a single prodigy from 10 different places very close to Rome and only one kilometer apart, and a few from one place 500 kilometers from Rome the correlation coefficient would appear mathematically to indicate a function linearly increasing with distance although the reverse is true. In order to avoid this, the observations were grouped in ranges of 25 kilometers. That would also have been more in accordance with the perceptions of the Romans: they would not have taken out a map and measured the precise distance, but rather have made a loose assessment of distance. In the context of ancient Roman transportation 25 kilometers would have been a salient difference in distance. In consequence a measure of distance based on ranges of 25 kilometers appears to be a better measure than exact distance. The number of prodigies in each 25 kilometer zone will then be summarized. The distances for each observation were recoded into a variable designating the range. Thus the range 0-25 km was recoded as 1, 26-50 km as 2 and so forth. There were three outliers (more than 500 kilometers away). They were from Syracuse, Croton and Etna. They were excluded since they were most likely omens. 211 Their inclusion would, however, not change the conclusion. The number of prodigies for each range was summarized. A scatter plot with distance by range on the abscissa and summarized number of prodigies for each range on the ordinate indicated a possible logarithmic function, why a regression analysis for a linear as well as a logarithmic model was made. The R square for the linear model was 0,53, which is significant (p
140,00 120,00 100,00 80,00 60,00 40,00 20,00 0,00 Prodigies 0,00 5,00 10,00 15,00 Distance Observed Logarithmic Figure 10.8. Correlation between number of accepted prodigies and distance. We can see a very clear relation between distance and number of accepted prodigies. This is consistent with what we expected based on the hypothesis that prodigies were taken as communicative stimuli from a counterintuitive agent and the acceptance of them as pertaining to the Roman state at large was based on the basic communicative principle relevance. There are some reservations though. First, it should be mentioned that the distribution is also consistent with other explanations: we would also expect that more prodigies would be reported to Rome the closer the location since people would come to Rome more frequently the closer they lived. The distribution would thus reflect the prodigies reported to the senate. This explanation would, 213
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The Dissemination of Divination in
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Chapter 8 - Sources to Roman Divina
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List of Figures Figure 3.1. Types o
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Acknowledgements Certain parts of t
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people. It is almost unanimously ag
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that precludes the investigation fr
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asic cognitive functions could acco
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Lienard & Feeney 2006), prayer (Bar
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“the making clear of something”
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In chapter 5 it is argued that obla
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Chapter 1 - History of divination a
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with *-eu appears in two forms. One
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involving the Korinthian Polyidos.
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The 15 th edition of the Encyclopae
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Chapter 2 - A History of Modern Div
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and games of chance a secondary dev
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causes. This is also the case conce
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Evans-Pritchard also uses a lot of
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through casting the decision “upo
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transformed and new relations are g
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Somewhat between the great currents
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efutations. With this article Zeitl
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the function of divination. Special
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Chapter 3 - Definition and typology
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means signs obtained from the gods
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producer. In this case we see that
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Chapter 4 - Impetrative Divination
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ontogenetic histories. Some feeling
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direct people in their life. It can
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or potential misfortune or lack of
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Before making blood-brotherhood Bef
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It was argued that emotion was cent
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Figure 4.2. Intentional action It i
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Figure 4.4. Ritualized action in di
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was the counterintuitive agent who
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education. 43 These problems requir
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Credibility 4,5 4 3,5 3 2,5 2 1,5 1
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Clairvoyant, and Astrologist. There
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Materials A booklet similar to the
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Summary The thesis of this chapter
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present existence, as the slogan go
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Let us presently consider how hyper
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1963). Michotte had subjects watch
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another that they were playing agai
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monkeys. There is evidence that in
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Sperber and Wilson programmatically
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humans communicate by producing sig
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Let us consider some examples of th
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Henrich and Gil-White supply precis
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communicator (T.S. Elliot) or a mil
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professors are not routinely attrib
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thought it most likely the main cha
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Chapter 5 - Oblative divination 82
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her life”. 85 In the example the
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in the city. To most modern people
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answer. In oblative divination the
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Figure 6.1. brings together the obs
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questions on how much disease there
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While many good and detailed models
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Unexpected event Figure 6.3. Web of
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Chapter 7 - Research history on Rom
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assumption is that divination, espe
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It can be seen that Latte's as well
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oth shared the same attitude toward
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vastly different views on what legi
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& Scheid 1994; Linder & Scheid 1993
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the observation. If the fear thesis
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Based on the evidence available to
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linear regression analysis was made
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criticism of it. His antiquarian cu
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Post-republican writers Verrius Fla
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M. Servius Honoratus Marius Servius
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The only full description we have o
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called interpretes Iovi, interprete
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All places where auspices should be
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anyhow. There is therefore no reaso
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The credibility value of the greate
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according to Cicero, the point is t
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Utility and Credibility value The a
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History Since it is mentioned in th
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Page 163 and 164: Private sortition Private sortition
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Page 167 and 168: Extispicy is a form of divination w
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Page 171 and 172: (North 1990). In Etruria these indi
Page 173 and 174: Sibylline books The Sibylline Books
Page 175 and 176: The word vates can probably be trac
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Page 179 and 180: Howevere, there are practices in wh
Page 181 and 182: Technique Descriptives Credibility
Page 183 and 184: History Let us see how these observ
Page 185 and 186: Summary To summarize the conclusion
Page 187 and 188: as specified in equation 3, but it
Page 189 and 190: Dissemination Private sortition Pub
Page 191 and 192: “may the gods avert (bad) omens
Page 193 and 194: excelled every race and every natio
Page 195 and 196: calf ran away and spattered many of
Page 197 and 198: the cultural model of omens, identi
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Page 203 and 204: 1,2 1 0,4 0,2 0 Omen words in Greek
Page 205 and 206: e distinguished: nuntiatio, relatio
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Page 209 and 210: Year BCE 218-190 189-162 160-132 13
Page 211: distinction between public and priv
Page 215 and 216: two seem to have been used in the c
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Page 219 and 220: The actual interpretations we hear
Page 221 and 222: this type among the prodigia, where
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Page 237 and 238: Appendix 2 The Guzul In Central Aus
Page 239 and 240: Appendix 4 Roman Words Omen Prodigi
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Page 243 and 244: Moon fell down Capua Goats got wool
Page 245 and 246: Note: *this is possibly not a separ
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Page 251 and 252: 12 year old hermaphrodite discovere
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Page 255 and 256: *This prodigy may be the same as th
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Page 259 and 260: * Since the Graecostasis was right
Page 261 and 262: An owl was seen on the Capitol Roma
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* Rasmussen counts as two (Rasmusse
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Sun formed a disc like a shield at
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Two calfs were found in the entrail
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Fire in the sky Note: While this pr
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Tornado ripped of roofs Bridge coll
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Doors to the temple of Fortuna open
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Appendix 6 Examples of counterintui
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Bibliography Primary Sources 220 La
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Secondary sources Abbink, J. 1993:
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Bering, J. M. and Johnson, D. P. 20
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Callaway, H. 1970: The Religious Sy
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Dumezil, G. 1970: Archaic Roman Rel
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Guillaumont, F. 1984: Philosophe et
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Koenig, M. A., Clement, F., and Har
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Luterbacher, F. 1967: Der Prodigien
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Patton, L. L. 2000: "The Magic in M
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Schilling, R. 1979: "A propos des "
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Taylor, L. R. 1949: Party Politics
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Woodward, J. 2000: "Explanation and
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Oprindeligt blev divination forklar
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menneskelig perception eller ræson
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I kapitel 6 sammenlignes observatio
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Den sidste ligning udtrykker, at sa
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The dissemination of divination in roman republican times

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