The dissemination of divination in roman republican times

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Appendix 5 Prodigies between 218 and 44 BCE In this appendix the prodigies in the sources are recorded as paraphrases with specification of year and place. There are cases of doubt as to whether it is a prodigy or an omen, or whether a prodigy should be counted as one or two. These are however not very frequent and should not significantly alter the overall number of prodigies. Such cases are mentioned in the notes. 218 Liv.21.62.1-6, V.Max.1.6.5 6 month old infant of freeborn cried “Triumph” in the Forum Holitorium Roma Cow crawls to the third floor and jumps out Forum Boarium Roma Ship seen in the sky Temple of Spes struck by lightning Forum Holitorium Roma Slain victim moved by itself Lanuvium Raven flew into the temple of Juno and sat on her couch Lanuvium Apparitions of men dressed in white seen from afar Amiternum Oracle lots shrank Caere Wolf stole the sword of a guard Gallia Shower of stones Picenum Note: The omens mentioned in Liv.21.46.1-3 are included by Rasmussen (Rasmussen 2003: 61). They are however more likely omens to Scipio since they occur in his camp. They have therefore not been included 217 Liv.22.1.8-13, V.Max.1.6.5, Oros.4.15.1 Javelins of soldiers had taken fire Sicilia Truncheon had taken fire Sardinia Fires blazed at the shore Sardinia Two shields sweated blood Sardinia Soldiers struck by lightning Sardinia Sun seemed smaller Sardinia Glowing stones had fallen from the sky Praeneste Sun seemed to fight the moon Arpi Two moons seen in the daytime Capena Blood mixed with water in the spring of Hercules Caere Bloody ears of corn while reaping Antium Great fissure in the sky bright light shone through the crack Falerii Lots had shrunk and one fallen out reading ”Mavors brandishes his spear” Falerii Statue of Mars sweats Rome Sky on fire Capua 242
Moon fell down Capua Goats got woolly fleeces Hen turned into a cock Cock turned into a hen Note: Rasmussen also counts the omina towards Flaminius as omens, but they are not mentioned in the list with the others. They don’t either seem to have been related and treated as prodigia. They are therefore not likely to have been taken as prodigia(Rasmussen 2003: 63). 216 Liv.22.36.7-9 Rain of stones on the Aventine Roma Rain of stones Aricia Statues sweated blood in Sabinis Blood flowed from a hot spring several times Several persons were killed by lightning on the Via Fornicate Note: MacBains reference to Liv.per.22 as a source is not of much help (MacBain 1982: 88). Livy 22.57.2-6 relates a story of the vestal virgins Opimia and Floronia’s breach of their vow of chastity. This is taken as a prodigy by Rasmussen (Rasmussen 2003: 64), but is not counted here. The procedure with consultation of the sibylline books resembles that of prodigies. That in itself is not an argument for it being a prodigy. The books could be used in any unusual situation. The occurrence also occurs outside the primary list of prodigies, which also suggests that it was not in that original list. 215 Liv.23.31.15 The sea appeared as if on fire A cow gives birth to a foal Sinuessa Statue of Juno Sospita sweated blood Lanuvium Rain of stones around the temple of Juno Sospita Lanuvium 214 Liv.24.10.6-24.11.1 Ravens built nests in the temple of Juno Sospita Lanuvium Palm tree bursts into flames Apulia Blood in the sea at the mouth of the river Minucius Mantua Rain of chalk Cales Rain of blood in the Forum Boarium Roma Subterranean springs flow with a strong current in the Vicus Insteius Roma Atrium Publicum struck by lightning on the Capitol Roma Temple struck by lightning on the Campus Volcanus Temple of Vacuna struck by lightning in Sabinis 243
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The Dissemination of Divination in
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Chapter 8 - Sources to Roman Divina
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List of Figures Figure 3.1. Types o
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Acknowledgements Certain parts of t
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people. It is almost unanimously ag
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that precludes the investigation fr
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asic cognitive functions could acco
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Lienard & Feeney 2006), prayer (Bar
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“the making clear of something”
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In chapter 5 it is argued that obla
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Chapter 1 - History of divination a
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with *-eu appears in two forms. One
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involving the Korinthian Polyidos.
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The 15 th edition of the Encyclopae
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Chapter 2 - A History of Modern Div
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and games of chance a secondary dev
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causes. This is also the case conce
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Evans-Pritchard also uses a lot of
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through casting the decision “upo
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transformed and new relations are g
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Somewhat between the great currents
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efutations. With this article Zeitl
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the function of divination. Special
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Chapter 3 - Definition and typology
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means signs obtained from the gods
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producer. In this case we see that
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Chapter 4 - Impetrative Divination
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ontogenetic histories. Some feeling
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direct people in their life. It can
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or potential misfortune or lack of
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Before making blood-brotherhood Bef
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It was argued that emotion was cent
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Figure 4.2. Intentional action It i
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Figure 4.4. Ritualized action in di
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was the counterintuitive agent who
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education. 43 These problems requir
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Credibility 4,5 4 3,5 3 2,5 2 1,5 1
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Clairvoyant, and Astrologist. There
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Materials A booklet similar to the
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Summary The thesis of this chapter
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present existence, as the slogan go
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Let us presently consider how hyper
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1963). Michotte had subjects watch
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another that they were playing agai
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monkeys. There is evidence that in
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Sperber and Wilson programmatically
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humans communicate by producing sig
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Let us consider some examples of th
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Henrich and Gil-White supply precis
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communicator (T.S. Elliot) or a mil
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professors are not routinely attrib
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thought it most likely the main cha
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Chapter 5 - Oblative divination 82
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her life”. 85 In the example the
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in the city. To most modern people
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answer. In oblative divination the
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Figure 6.1. brings together the obs
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questions on how much disease there
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While many good and detailed models
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Unexpected event Figure 6.3. Web of
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Chapter 7 - Research history on Rom
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assumption is that divination, espe
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It can be seen that Latte's as well
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oth shared the same attitude toward
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vastly different views on what legi
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& Scheid 1994; Linder & Scheid 1993
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the observation. If the fear thesis
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Based on the evidence available to
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linear regression analysis was made
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criticism of it. His antiquarian cu
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Post-republican writers Verrius Fla
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M. Servius Honoratus Marius Servius
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The only full description we have o
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called interpretes Iovi, interprete
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All places where auspices should be
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anyhow. There is therefore no reaso
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The credibility value of the greate
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according to Cicero, the point is t
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Utility and Credibility value The a
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History Since it is mentioned in th
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Technique Let us consider public so
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Private sortition Private sortition
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shuffled the lots and drew one 149
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Extispicy is a form of divination w
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public use of extispicy are perform
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(North 1990). In Etruria these indi
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Sibylline books The Sibylline Books
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The word vates can probably be trac
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counterintuitive agent. In all the
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Howevere, there are practices in wh
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Technique Descriptives Credibility
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History Let us see how these observ
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Summary To summarize the conclusion
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as specified in equation 3, but it
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Dissemination Private sortition Pub
Page 191 and 192: “may the gods avert (bad) omens
Page 193 and 194: excelled every race and every natio
Page 195 and 196: calf ran away and spattered many of
Page 197 and 198: the cultural model of omens, identi
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Page 203 and 204: 1,2 1 0,4 0,2 0 Omen words in Greek
Page 205 and 206: e distinguished: nuntiatio, relatio
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Page 209 and 210: Year BCE 218-190 189-162 160-132 13
Page 211 and 212: distinction between public and priv
Page 213 and 214: 140,00 120,00 100,00 80,00 60,00 40
Page 215 and 216: two seem to have been used in the c
Page 217 and 218: 8) Sacrificia vetusta occultaque mi
Page 219 and 220: The actual interpretations we hear
Page 221 and 222: this type among the prodigia, where
Page 223 and 224: consideration here the cultural mod
Page 225 and 226: encounter of people using it to a g
Page 227 and 228: action. It was argued that these re
Page 229 and 230: investigate the dissemination of di
Page 231 and 232: practices that did not survive were
Page 233 and 234: divination. At the same time the op
Page 235 and 236: Appendix 1 The Kurabi among the Mwa
Page 237 and 238: Appendix 2 The Guzul In Central Aus
Page 239 and 240: Appendix 4 Roman Words Omen Prodigi
Page 241: Theocritus 21261 1.88 1.88 0 0 0.32
Page 245 and 246: Note: *this is possibly not a separ
Page 247 and 248: Temple of Ceres struck by lightning
Page 249 and 250: Sheep with two heads born Suessa Pi
Page 251 and 252: 12 year old hermaphrodite discovere
Page 253 and 254: Cows were talking Campania Bronze c
Page 255 and 256: *This prodigy may be the same as th
Page 257 and 258: 156 Storm destroys sacred places on
Page 259 and 260: * Since the Graecostasis was right
Page 261 and 262: An owl was seen on the Capitol Roma
Page 263 and 264: * Rasmussen counts as two (Rasmusse
Page 265 and 266: Sun formed a disc like a shield at
Page 267 and 268: Two calfs were found in the entrail
Page 269 and 270: Fire in the sky Note: While this pr
Page 271 and 272: Tornado ripped of roofs Bridge coll
Page 273 and 274: Doors to the temple of Fortuna open
Page 275 and 276: Appendix 6 Examples of counterintui
Page 277 and 278: Bibliography Primary Sources 220 La
Page 279 and 280: Secondary sources Abbink, J. 1993:
Page 281 and 282: Bering, J. M. and Johnson, D. P. 20
Page 283 and 284: Callaway, H. 1970: The Religious Sy
Page 285 and 286: Dumezil, G. 1970: Archaic Roman Rel
Page 287 and 288: Guillaumont, F. 1984: Philosophe et
Page 289 and 290: Koenig, M. A., Clement, F., and Har
Page 291 and 292: Luterbacher, F. 1967: Der Prodigien
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Patton, L. L. 2000: "The Magic in M
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Schilling, R. 1979: "A propos des "
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Taylor, L. R. 1949: Party Politics
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Woodward, J. 2000: "Explanation and
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Oprindeligt blev divination forklar
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menneskelig perception eller ræson
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I kapitel 6 sammenlignes observatio
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Den sidste ligning udtrykker, at sa
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The dissemination of divination in roman republican times

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