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The dissemination of divination in roman republican times

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e dist<strong>in</strong>guished: nuntiatio, relatio, susceptio, responsum and decision. <strong>The</strong> prodigies that had<br />

been reported (nuntiatio) to a magistrate were related (relatio) to the senate, who decided<br />

whether or not to accept them (susceptio): the senate then sent the prodigy to one <strong>of</strong> the<br />

specialized priesthoods for <strong>in</strong>terpretation, which was written down <strong>in</strong> a responsum which forms<br />

the basis for what the senate decides to do. Let us consider these <strong>in</strong> more detail.<br />

Nuntiatio<br />

Nuntiatio is the designation used for the report <strong>of</strong> a potential prodigy to a magistrate. But we<br />

should briefly consider what comes before this process. Different terms are used for how the<br />

prodigies occur: factum (Liv.21.62.1), apperare (Obs.54, 56; August.C.D.3), evenere<br />

(Liv.40.59.6), accidisse (Cic.Div.2.19) and visum (Liv.40.19.1) (cf. Luterbacher 1967: 43-44).<br />

<strong>The</strong>re seems to have been no s<strong>in</strong>gle term for how the prodigy occurred contrary to the other parts<br />

<strong>of</strong> the process. Some<strong>times</strong> we hear that a person or persons have themselves seen what is<br />

reported (Liv. 40.19.1; Gel.4.6.2), but more commonly we just hear that they were reported.<br />

<strong>The</strong>re does not seem to have been any restrictions as to who could report it. We hear <strong>of</strong> reports<br />

by priests (Liv. 40.19.2; Gel.4.6.2), adm<strong>in</strong>istrators (Strabo 6.2.11; Liv.32.1), a governor (στρατη<br />

γον), proconsuls, a propraetor and f<strong>in</strong>ally a private person (45.16.5) (Wülker 1903: 26-27). That<br />

it was probably relatively common to report prodigies can be seen from a senatorial decree from<br />

193 BCE that stipulates that a prodigy <strong>of</strong> earthquakes should not be reported when it has already<br />

been reported and treated. 201 Some reports were written down and sent to the senate. An example<br />

<strong>of</strong> this is a proconsul writ<strong>in</strong>g from Macedonia to report a prodigy (Liv.32.1.11).<br />

In a way prodigies resemble urban myths. Before they were reported they had probably gone<br />

through a period <strong>of</strong> oral circulation. This, at least, is the impression we get from Cicero. In De<br />

responso haruspicum we hear <strong>of</strong> a prodigy which has not been reported yet, but which is<br />

apparently widely known (Cic.Har.62). Another <strong>in</strong>dication that oral circulation was prior to a<br />

report is the existence <strong>of</strong> doublets. Some<strong>times</strong> we hear <strong>of</strong> a prodigy and just a couple <strong>of</strong> years<br />

later we hear it repeated (Rawson 1991a: 4-5). An example is the birth <strong>of</strong> a colt with five legs <strong>in</strong><br />

201 <strong>The</strong> passage runs: “Ne quis, quo die terrae motu nuntiato feriae <strong>in</strong>dicate essent (..) eo die alium terrae motum<br />

nuntiaret” (Liv.34.55.4). <strong>The</strong> passage is a bit difficult and has been used by Kurt Latte to show that the Romans<br />

used prodigies as manipulation (Latte 1960: 265-268). This however is push<strong>in</strong>g the conclusion too far, s<strong>in</strong>ce the<br />

passage only stipulates that when a prodigy has already been reported and treated it should not be reported aga<strong>in</strong>.<br />

It seems to be more concerned with bureaucratic efficiency than with manipulation.<br />

205

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