The dissemination of divination in roman republican times

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The questionnaire was followed by a section of questions aimed to asses how credible the participants themselves found different persons from their own culture (ranging from a 6 th grader over an astrologist to a doctor). Design Action Type (Intentional vs. Ritualized) and Credibility (Action vs. Advice) were within subject variables, while the different Sets were between subjects variables. Procedure The participants were given this questionnaire as part of their class. The sets were randomly assigned and a written introduction was read by a research assistant. It explained that this questionnaire was part of a study whose purpose it was to investigate intercultural understanding. The participants were asked to put themselves in the situation of the main character and answer the following questions. Results To test for the effect of Set on the responses a one way ANOVA was conducted, giving a significant difference only for the Kurabi story in the INT/ACC condition, F(3,43) = 6.839, P
Credibility 4,5 4 3,5 3 2,5 2 1,5 1 0,5 0 Kurabi Intentional Ritual Condition Figure 4.6a Averages for the Kurabi story Credibility 4,5 4 3,5 3 2,5 2 1,5 1 0,5 0 Dendrologist Intentional Ritual Condition Figure 4.6b Averages for the Dendrologist story Credibility 5 4 3 2 1 0 Banban Intentional Ritual Condition Figure 4.6c Averages for the Banban story. In order to investigate whether the averages were significantly different, a paired t-test was conducted. The differences turned out to be significant in all cases, as can be seen from table 4.5. Advice Action Advice Action Advice Pairs t df P Kurabi/INT/AC - Kurabi/RIT/AC -3,492 46 < 0.001 Kurabi/INT/AD - Kurabi/RIT/AD -5,492 46 < 0.001 Dendrologist/INT/AC - Dendrologist/RIT/AC -7,480 47 < 0.001 Action 73
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The Dissemination of Divination in
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Chapter 8 - Sources to Roman Divina
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List of Figures Figure 3.1. Types o
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Acknowledgements Certain parts of t
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people. It is almost unanimously ag
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that precludes the investigation fr
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asic cognitive functions could acco
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Lienard & Feeney 2006), prayer (Bar
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“the making clear of something”
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In chapter 5 it is argued that obla
Page 21 and 22: Chapter 1 - History of divination a
Page 23 and 24: with *-eu appears in two forms. One
Page 25 and 26: involving the Korinthian Polyidos.
Page 27 and 28: The 15 th edition of the Encyclopae
Page 29 and 30: Chapter 2 - A History of Modern Div
Page 31 and 32: and games of chance a secondary dev
Page 33 and 34: causes. This is also the case conce
Page 35 and 36: Evans-Pritchard also uses a lot of
Page 37 and 38: through casting the decision “upo
Page 39 and 40: transformed and new relations are g
Page 41 and 42: Somewhat between the great currents
Page 43 and 44: efutations. With this article Zeitl
Page 45 and 46: the function of divination. Special
Page 47 and 48: Chapter 3 - Definition and typology
Page 49 and 50: means signs obtained from the gods
Page 51 and 52: producer. In this case we see that
Page 53 and 54: Chapter 4 - Impetrative Divination
Page 55 and 56: ontogenetic histories. Some feeling
Page 57 and 58: direct people in their life. It can
Page 59 and 60: or potential misfortune or lack of
Page 61 and 62: Before making blood-brotherhood Bef
Page 63 and 64: It was argued that emotion was cent
Page 65 and 66: Figure 4.2. Intentional action It i
Page 67 and 68: Figure 4.4. Ritualized action in di
Page 69 and 70: was the counterintuitive agent who
Page 71: education. 43 These problems requir
Page 75 and 76: Clairvoyant, and Astrologist. There
Page 77 and 78: Materials A booklet similar to the
Page 79 and 80: Summary The thesis of this chapter
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Page 83 and 84: Let us presently consider how hyper
Page 85 and 86: 1963). Michotte had subjects watch
Page 87 and 88: another that they were playing agai
Page 89 and 90: monkeys. There is evidence that in
Page 91 and 92: Sperber and Wilson programmatically
Page 93 and 94: humans communicate by producing sig
Page 95 and 96: Let us consider some examples of th
Page 97 and 98: Henrich and Gil-White supply precis
Page 99 and 100: communicator (T.S. Elliot) or a mil
Page 101 and 102: professors are not routinely attrib
Page 103 and 104: thought it most likely the main cha
Page 105 and 106: Chapter 5 - Oblative divination 82
Page 107 and 108: her life”. 85 In the example the
Page 109 and 110: in the city. To most modern people
Page 111 and 112: answer. In oblative divination the
Page 113 and 114: Figure 6.1. brings together the obs
Page 115 and 116: questions on how much disease there
Page 117 and 118: While many good and detailed models
Page 119 and 120: Unexpected event Figure 6.3. Web of
Page 121 and 122: Chapter 7 - Research history on Rom
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assumption is that divination, espe
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It can be seen that Latte's as well
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oth shared the same attitude toward
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vastly different views on what legi
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& Scheid 1994; Linder & Scheid 1993
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the observation. If the fear thesis
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Based on the evidence available to
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linear regression analysis was made
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criticism of it. His antiquarian cu
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Post-republican writers Verrius Fla
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M. Servius Honoratus Marius Servius
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The only full description we have o
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called interpretes Iovi, interprete
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All places where auspices should be
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anyhow. There is therefore no reaso
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The credibility value of the greate
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according to Cicero, the point is t
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Utility and Credibility value The a
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History Since it is mentioned in th
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Technique Let us consider public so
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Private sortition Private sortition
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shuffled the lots and drew one 149
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Extispicy is a form of divination w
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public use of extispicy are perform
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(North 1990). In Etruria these indi
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Sibylline books The Sibylline Books
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The word vates can probably be trac
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counterintuitive agent. In all the
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Howevere, there are practices in wh
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Technique Descriptives Credibility
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History Let us see how these observ
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Summary To summarize the conclusion
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as specified in equation 3, but it
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Dissemination Private sortition Pub
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“may the gods avert (bad) omens
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excelled every race and every natio
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calf ran away and spattered many of
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the cultural model of omens, identi
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very widespread 196 and along with
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Although there is great imprecision
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1,2 1 0,4 0,2 0 Omen words in Greek
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e distinguished: nuntiatio, relatio
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ating whether a prodigy involved a
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Year BCE 218-190 189-162 160-132 13
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distinction between public and priv
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140,00 120,00 100,00 80,00 60,00 40
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two seem to have been used in the c
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8) Sacrificia vetusta occultaque mi
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The actual interpretations we hear
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this type among the prodigia, where
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consideration here the cultural mod
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encounter of people using it to a g
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action. It was argued that these re
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investigate the dissemination of di
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practices that did not survive were
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divination. At the same time the op
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Appendix 1 The Kurabi among the Mwa
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Appendix 2 The Guzul In Central Aus
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Appendix 4 Roman Words Omen Prodigi
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Theocritus 21261 1.88 1.88 0 0 0.32
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Moon fell down Capua Goats got wool
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Note: *this is possibly not a separ
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Temple of Ceres struck by lightning
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Sheep with two heads born Suessa Pi
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12 year old hermaphrodite discovere
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Cows were talking Campania Bronze c
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*This prodigy may be the same as th
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156 Storm destroys sacred places on
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* Since the Graecostasis was right
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An owl was seen on the Capitol Roma
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* Rasmussen counts as two (Rasmusse
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Sun formed a disc like a shield at
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Two calfs were found in the entrail
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Fire in the sky Note: While this pr
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Tornado ripped of roofs Bridge coll
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Doors to the temple of Fortuna open
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Appendix 6 Examples of counterintui
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Bibliography Primary Sources 220 La
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Secondary sources Abbink, J. 1993:
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Bering, J. M. and Johnson, D. P. 20
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Callaway, H. 1970: The Religious Sy
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Dumezil, G. 1970: Archaic Roman Rel
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Guillaumont, F. 1984: Philosophe et
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Koenig, M. A., Clement, F., and Har
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Luterbacher, F. 1967: Der Prodigien
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Patton, L. L. 2000: "The Magic in M
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Schilling, R. 1979: "A propos des "
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Taylor, L. R. 1949: Party Politics
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Woodward, J. 2000: "Explanation and
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Oprindeligt blev divination forklar
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menneskelig perception eller ræson
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I kapitel 6 sammenlignes observatio
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Den sidste ligning udtrykker, at sa
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