The dissemination of divination in roman republican times

Recommendations

Info

Humphrey, C. 1976: "Omens and Their Explanation Among Buryat", Archives Européennes de Sociologie (17): 21-38 Humphrey, C. and Laidlaw, J. 1994: The Archetypal Actions of Ritual - a Theory of Ritual Illustrated by the Jain Rite of Worship, Oxford: Clarendon Press, Høgh-Olsen, H. 2006: "The Sacrifice and Reciprocity-Programme in Religious Rituals and in Man's Everyday Interactions", Journal of Cognition and Culture (6): 499-521 Jackson, M. 1978: "Approach to Kuranko Divination", Human Relations (31): 117-138 Jacob, P. and Jeannerod, M. 2005: "The Motor Theory of Social Cognition - a Critique", Trends in Cognitive Sciences (9): 21-25 Jannot, J. R. 2005: Religion in Ancient Etruria, Madison: University of Wisconsin Press Jastrow, M. 1914: "Babylonian-Assyrian Birth-Omens and their Cultural Significance", Religionsgeschichtliche Versuche und Vorarbeiten (14): 1-86 Jeannerod, M. 1999: "To Act or not to Act: Perspectives on the Representation of Actions", Quarterly Journal of Experimental Psychology Section A - Human Experimental Psychology (52): 1-29 Jensen, J.S. 2003: The Study of Religion in a New Key - Theoretical and Philosophical Soundings in the Comparative and General Study of Religion, Aarhus: Aarhus University Press Johnston, S. I. 2003: "Lost in the Shuffle: Roman Sortition and its Discontents", Archiv für Religionsgeschichte (5): 146-156 Keil, F. C. 1979: Semantic and Conceptual Development - an Ontological Perspective, Cambridge, MA: Harvard University Press, Keil, F. C. 1989: Concepts, Kinds, and Cognitive Development, Cambridge, MA: MIT Press, Keune 1990: "Servius", in Kroll, W. and Wolff, H., Pauly's Realencyklopädie der Römischen Altertums-Wissenschaft, bd.VIII A,2, Stuttgart: Verlag J.B. Metzler: 1832-1848 Kirkham, N. Z., Slemmer, J. A., and Johnson, S. P. 2002: "Visual Statistical Learning in Infancy: Evidence for a Domain General Learning Mechanism", Cognition (83): B35-B42 Knight, N., Sousa, P., Barrett, J. L., and Atran, S. 2004: "Children's Attributions of Beliefs to Humans and God: Cross-Cultural Evidence", Cognitive Science (28): 117-126 Koch-Westenholz, U. 1995: Mesopotamian Astrology - An Introduction to Babylonian and Assyrian Celestial Divination, Copenhagen: Carsten Niebuhr Institute of Near Eastern Studies, 288
Koenig, M. A., Clement, F., and Harris, P. L. 2004: "Trust in Testimony - Children's Use of True and False Statements", Psychological Science (15): 694-698 Köves-Zulauf, T. 1978: "Plinius d. Ä. und die römische Religion", in Hasse, W. and Temporini, H., Aufstieg un Niedergang der Römischen Welt, II,16.1, Berlin: Walter de Gruyter: 187-288 Krauss, F. B. 1933: An Interpretation of Omens, Portents, and Prodigies Recorded by Livy, Tacitus, and Suetonius, Pensylvania: Dissertation Labat, R. 1933: Commentaires Assyro-Babyloniens sur les Présages, Bordeaux: Impr. librairie de l'Universite, Latte, K. 1939: "Orakel, B. Rom", in Ziegler, K., Sontheimer, W., and Gärtner, H., Paulys Realencyclopädie der classischen Altertumswissenschaft - Neue bearbeitung, Band XVIII.1 Weimar: Verlag J.B.Metzler Stuttgart: 854-861 Latte, K. 1960: Römische Religionsgeschichte, München: C. H. Beck Lawson, E. T. and McCauley, R. N. 1990: Rethinking Religion - Connecting Cognition and Culture, Cambridge: Cambridge University Press Leslie, A. M. 1994: "ToMM,ToBY, and Agency: Core Architecture and Domain Specificity", i Hirschfeld, L. A. and Gelman, S. A., Mapping the mind: Domain specificity in cognition and culture, New York: Cambridge University Press: 119-148 Levene, D. S. 1993: Religion in Livy, Leiden: E.J. Brill Levinson, S. C. 1989: "Relevance - Communication and Cognition - Sperber,D, Wilson,D", Journal of Linguistics (25): 455-472 Levy, G. 2006: "Religious "Cognition": Between Integrated Physiology and Network", Époche: The University of California Journal for the Study of Religion): 193-224 Levy 2007: Changing Channels: Biblical Prophecy, Writing, and Cognition, Santa Barbara: unpublished dissertation University of California Santa Barbara Lewis, C. T. and Short, C. 1975: A Latin Dictionary, Oxford: Clarendon Press Lévy-Bruhl, L. 1985: How Natives Think, Princeton, N.J: Princeton University Press Liebeschuetz, J. H. W. G. 1979: Continuity and Change in Roman Religion, Oxford: Clarendon Press Lienard, P 2006: "The Making of Peculiar Artifacts: Living Kind, Artifact and Social Order in the Turkana Sacrifice", Journal of Cognition and Culture (6): 343-373 Liénard, P. and Boyer, P. 2006: "Whence collective rituals? A cultural selection model of ritualized behavior", American Anthropologist (108): 814-827 289
Page 1 and 2:
The Dissemination of Divination in
Page 3 and 4:
Chapter 8 - Sources to Roman Divina
Page 5 and 6:
List of Figures Figure 3.1. Types o
Page 7 and 8:
Acknowledgements Certain parts of t
Page 9 and 10:
people. It is almost unanimously ag
Page 11 and 12:
that precludes the investigation fr
Page 13 and 14:
asic cognitive functions could acco
Page 15 and 16:
Lienard & Feeney 2006), prayer (Bar
Page 17 and 18:
“the making clear of something”
Page 19 and 20:
In chapter 5 it is argued that obla
Page 21 and 22:
Chapter 1 - History of divination a
Page 23 and 24:
with *-eu appears in two forms. One
Page 25 and 26:
involving the Korinthian Polyidos.
Page 27 and 28:
The 15 th edition of the Encyclopae
Page 29 and 30:
Chapter 2 - A History of Modern Div
Page 31 and 32:
and games of chance a secondary dev
Page 33 and 34:
causes. This is also the case conce
Page 35 and 36:
Evans-Pritchard also uses a lot of
Page 37 and 38:
through casting the decision “upo
Page 39 and 40:
transformed and new relations are g
Page 41 and 42:
Somewhat between the great currents
Page 43 and 44:
efutations. With this article Zeitl
Page 45 and 46:
the function of divination. Special
Page 47 and 48:
Chapter 3 - Definition and typology
Page 49 and 50:
means signs obtained from the gods
Page 51 and 52:
producer. In this case we see that
Page 53 and 54:
Chapter 4 - Impetrative Divination
Page 55 and 56:
ontogenetic histories. Some feeling
Page 57 and 58:
direct people in their life. It can
Page 59 and 60:
or potential misfortune or lack of
Page 61 and 62:
Before making blood-brotherhood Bef
Page 63 and 64:
It was argued that emotion was cent
Page 65 and 66:
Figure 4.2. Intentional action It i
Page 67 and 68:
Figure 4.4. Ritualized action in di
Page 69 and 70:
was the counterintuitive agent who
Page 71 and 72:
education. 43 These problems requir
Page 73 and 74:
Credibility 4,5 4 3,5 3 2,5 2 1,5 1
Page 75 and 76:
Clairvoyant, and Astrologist. There
Page 77 and 78:
Materials A booklet similar to the
Page 79 and 80:
Summary The thesis of this chapter
Page 81 and 82:
present existence, as the slogan go
Page 83 and 84:
Let us presently consider how hyper
Page 85 and 86:
1963). Michotte had subjects watch
Page 87 and 88:
another that they were playing agai
Page 89 and 90:
monkeys. There is evidence that in
Page 91 and 92:
Sperber and Wilson programmatically
Page 93 and 94:
humans communicate by producing sig
Page 95 and 96:
Let us consider some examples of th
Page 97 and 98:
Henrich and Gil-White supply precis
Page 99 and 100:
communicator (T.S. Elliot) or a mil
Page 101 and 102:
professors are not routinely attrib
Page 103 and 104:
thought it most likely the main cha
Page 105 and 106:
Chapter 5 - Oblative divination 82
Page 107 and 108:
her life”. 85 In the example the
Page 109 and 110:
in the city. To most modern people
Page 111 and 112:
answer. In oblative divination the
Page 113 and 114:
Figure 6.1. brings together the obs
Page 115 and 116:
questions on how much disease there
Page 117 and 118:
While many good and detailed models
Page 119 and 120:
Unexpected event Figure 6.3. Web of
Page 121 and 122:
Chapter 7 - Research history on Rom
Page 123 and 124:
assumption is that divination, espe
Page 125 and 126:
It can be seen that Latte's as well
Page 127 and 128:
oth shared the same attitude toward
Page 129 and 130:
vastly different views on what legi
Page 131 and 132:
& Scheid 1994; Linder & Scheid 1993
Page 133 and 134:
the observation. If the fear thesis
Page 135 and 136:
Based on the evidence available to
Page 137 and 138:
linear regression analysis was made
Page 139 and 140:
criticism of it. His antiquarian cu
Page 141 and 142:
Post-republican writers Verrius Fla
Page 143 and 144:
M. Servius Honoratus Marius Servius
Page 145 and 146:
The only full description we have o
Page 147 and 148:
called interpretes Iovi, interprete
Page 149 and 150:
All places where auspices should be
Page 151 and 152:
anyhow. There is therefore no reaso
Page 153 and 154:
The credibility value of the greate
Page 155 and 156:
according to Cicero, the point is t
Page 157 and 158:
Utility and Credibility value The a
Page 159 and 160:
History Since it is mentioned in th
Page 161 and 162:
Technique Let us consider public so
Page 163 and 164:
Private sortition Private sortition
Page 165 and 166:
shuffled the lots and drew one 149
Page 167 and 168:
Extispicy is a form of divination w
Page 169 and 170:
public use of extispicy are perform
Page 171 and 172:
(North 1990). In Etruria these indi
Page 173 and 174:
Sibylline books The Sibylline Books
Page 175 and 176:
The word vates can probably be trac
Page 177 and 178:
counterintuitive agent. In all the
Page 179 and 180:
Howevere, there are practices in wh
Page 181 and 182:
Technique Descriptives Credibility
Page 183 and 184:
History Let us see how these observ
Page 185 and 186:
Summary To summarize the conclusion
Page 187 and 188:
as specified in equation 3, but it
Page 189 and 190:
Dissemination Private sortition Pub
Page 191 and 192:
“may the gods avert (bad) omens
Page 193 and 194:
excelled every race and every natio
Page 195 and 196:
calf ran away and spattered many of
Page 197 and 198:
the cultural model of omens, identi
Page 199 and 200:
very widespread 196 and along with
Page 201 and 202:
Although there is great imprecision
Page 203 and 204:
1,2 1 0,4 0,2 0 Omen words in Greek
Page 205 and 206:
e distinguished: nuntiatio, relatio
Page 207 and 208:
ating whether a prodigy involved a
Page 209 and 210:
Year BCE 218-190 189-162 160-132 13
Page 211 and 212:
distinction between public and priv
Page 213 and 214:
140,00 120,00 100,00 80,00 60,00 40
Page 215 and 216:
two seem to have been used in the c
Page 217 and 218:
8) Sacrificia vetusta occultaque mi
Page 219 and 220:
The actual interpretations we hear
Page 221 and 222:
this type among the prodigia, where
Page 223 and 224:
consideration here the cultural mod
Page 225 and 226:
encounter of people using it to a g
Page 227 and 228:
action. It was argued that these re
Page 229 and 230:
investigate the dissemination of di
Page 231 and 232:
practices that did not survive were
Page 233 and 234:
divination. At the same time the op
Page 235 and 236:
Appendix 1 The Kurabi among the Mwa
Page 237 and 238: Appendix 2 The Guzul In Central Aus
Page 239 and 240: Appendix 4 Roman Words Omen Prodigi
Page 241 and 242: Theocritus 21261 1.88 1.88 0 0 0.32
Page 243 and 244: Moon fell down Capua Goats got wool
Page 245 and 246: Note: *this is possibly not a separ
Page 247 and 248: Temple of Ceres struck by lightning
Page 249 and 250: Sheep with two heads born Suessa Pi
Page 251 and 252: 12 year old hermaphrodite discovere
Page 253 and 254: Cows were talking Campania Bronze c
Page 255 and 256: *This prodigy may be the same as th
Page 257 and 258: 156 Storm destroys sacred places on
Page 259 and 260: * Since the Graecostasis was right
Page 261 and 262: An owl was seen on the Capitol Roma
Page 263 and 264: * Rasmussen counts as two (Rasmusse
Page 265 and 266: Sun formed a disc like a shield at
Page 267 and 268: Two calfs were found in the entrail
Page 269 and 270: Fire in the sky Note: While this pr
Page 271 and 272: Tornado ripped of roofs Bridge coll
Page 273 and 274: Doors to the temple of Fortuna open
Page 275 and 276: Appendix 6 Examples of counterintui
Page 277 and 278: Bibliography Primary Sources 220 La
Page 279 and 280: Secondary sources Abbink, J. 1993:
Page 281 and 282: Bering, J. M. and Johnson, D. P. 20
Page 283 and 284: Callaway, H. 1970: The Religious Sy
Page 285 and 286: Dumezil, G. 1970: Archaic Roman Rel
Page 287: Guillaumont, F. 1984: Philosophe et
Page 291 and 292: Luterbacher, F. 1967: Der Prodigien
Page 293 and 294: Patton, L. L. 2000: "The Magic in M
Page 295 and 296: Schilling, R. 1979: "A propos des "
Page 297 and 298: Taylor, L. R. 1949: Party Politics
Page 299 and 300: Woodward, J. 2000: "Explanation and
Page 301 and 302: Oprindeligt blev divination forklar
Page 303 and 304: menneskelig perception eller ræson
Page 305 and 306: I kapitel 6 sammenlignes observatio
Page 307 and 308: Den sidste ligning udtrykker, at sa
show all

The dissemination of divination in roman republican times

Create successful ePaper yourself

Delete template?

Save as template?