The dissemination of divination in roman republican times

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Boyer, P. 1996: "What Makes Anthropomorphism Natural - Intuitive Ontology and Cultural Representations", Journal of the Royal Anthropological Institute (2): 83-97 Boyer, P. 2000: "Functional origins of religious concepts: Ontological and strategic selection in evolved minds", Journal of the Royal Anthropological Institute (6): 195-214 Boyer, P. 2001: Religion Explained - The Human Instincts that Fashion Gods, Spirits and Ancestors, London: Heinemann Boyer, P. 2003: "Religious Thought and Behaviour as By-Products of Brain Function", Trends in Cognitive Sciences (7): 119-124 Boyer, P. 2005: "A Reductionistic Model of Distinct Modes of Religious Transmission", i Whitehouse, H. and Mccauley, R. N., Mind and Religion - Psychological and Cognitive Foundations of Religiosity, Walnut Creek: Altamira Press: 3-30 Boyer, P. and Ramble, C. 2001: "Cognitive Templates for Religious Concepts: Cross- Cultural Evidence for Recall of Counter-Intuitive Representations", Cognitive Science (25): 535-564 Boyer, P. and Liénard, P 2006: "Why Ritualized Behavior? Precaution Systems and Action Parsing in Developmental, Pathological and Cultural Rituals", Behavioral and Brain Sciences (29): 595-613 Brandon, S. G. F. 1970: A Dictionary of Comparative Religion, New York: Scribner Braudel, F. 1980: On history, Chicago: University of Chicago Press Brown, D.E. 1991: Human universals, New York: McGraw-Hill Brown, G. 2003: "Theorizing Ritual as Performance: Explorations of Ritual Indeterminacy", Journal of Ritual Studies (17): 3-17 Bruner, J. 1987: "Life As Narrative", Social Research (54): 11-32 Bruun, O. 2003: Fengshui in China - Geomantic Divination Between State Orthodoxy and Popular Religion, Copenhagen: NIAS Press Buck, R. 1999: "The Biological Affects - A typology", Psychological Review (106): 301-336 Bulbulia, J. 2004: "The Cognitive and Evolutionary Psychology of Religion", Biology & Philosophy (19): 655-686 Cannell, M. and Snapp, E.L. 1933: Signs, Omens, and Portents in Nebraska Folklore, Lincoln Callaway, H. 1870: Izinyanga zokubula - Or Divination as Existing among the Amazulu in Their Own Words, Natal 282
Callaway, H. 1970: The Religious System of the Amazulu in the Zulu Language with Translation into English and Notes in Four Parts, Cape Town: Struik (C.) [1885] Caquot, A. and Leibovici, M. 1968: La Divination, Paris: Presses Universitaires de France, Carruthers, P. 2002: "The Cognitive Functions of Language", Behavioral and Brain Sciences (25): 657-674 Carver, C. S. and Scheier, M. 1998: On the Self-Regulation of Behavior, Cambridge, UK: Cambridge University Press Castelli, F., Happe, F., Frith, U., and Frith, C. 2000: "Movement and Mind: A Functional Imaging Study of Perception and Interpretation of Complex Intentional Movement Patterns", Neuroimage (12): 314-325 Catalano, P. 1960: Contributi allo studio del diritto augurale, Torino: G. Giappichelli Catalano, P. 1978: "Aspetti spaziali del sistema giuridico-religioso romano. Mundus, templum, urbs, ager, Latium, Italia", in Temporini, H. and Hasse, W., Aufstieg und Niedergang der römischen Welt II 16.1, Berlin & New York: Walter de Gruyter: 440-553 Cavalli-Sforza and Feldman 1981: Cultural Transmission and Evolution, Princeton: Princeton University Press Champeaux, J. 1982: Fortuna - recherches sur le culte de la Fortune à Rome et dans le monde romain des origines à la mort de César, Rome: Ecole française de Rome Chao, L. L. and Martin, A. 2000: "Representation of Manipulable Man-Made Objects in the Dorsal Stream", Neuroimage (12): 478-484 Cielo, A. 1918: Signs, Omens and Superstitions, New York: G. Sully & Company Cladière, N. and Sperber, D. 2007: "The Role of Attraction in Cultural Evolution", Journal of Cognition and Culture (In Press) Clarke, J. D. 1939: "Ifa Divination", Journal of the Royal Anthropological Institute of Great Britain and Ireland (69): 235-256 Cornell, T. J. 1995: The Beginnings of Rome - Italy and Rome from the Bronze Age to the Punic Wars (c.1000-264 BC), London: Routledge Cosmides, L and Tooby, J 2005: "Neurocognitive Adaptations for Social Exchange", in Buss, D. M., Evolutionary Pshycology Handbook, New York: Wiley: 584-627 Cryer, F. H. 1994: Divination in Ancient Israel and its Near Eastern Environment - A Socio- Historical Investigation, Sheffield: JSOT Press Cryer, F. H. 1998: "Magic and Divination in Ancient Palestine and Syria", Journal of the American Oriental Society (118): 591-592 283
Page 1 and 2:
The Dissemination of Divination in
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Chapter 8 - Sources to Roman Divina
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List of Figures Figure 3.1. Types o
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Acknowledgements Certain parts of t
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people. It is almost unanimously ag
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that precludes the investigation fr
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asic cognitive functions could acco
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Lienard & Feeney 2006), prayer (Bar
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“the making clear of something”
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In chapter 5 it is argued that obla
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Chapter 1 - History of divination a
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with *-eu appears in two forms. One
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involving the Korinthian Polyidos.
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The 15 th edition of the Encyclopae
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Chapter 2 - A History of Modern Div
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and games of chance a secondary dev
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causes. This is also the case conce
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Evans-Pritchard also uses a lot of
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through casting the decision “upo
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transformed and new relations are g
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Somewhat between the great currents
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efutations. With this article Zeitl
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the function of divination. Special
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Chapter 3 - Definition and typology
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means signs obtained from the gods
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producer. In this case we see that
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Chapter 4 - Impetrative Divination
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ontogenetic histories. Some feeling
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direct people in their life. It can
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or potential misfortune or lack of
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Before making blood-brotherhood Bef
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It was argued that emotion was cent
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Figure 4.2. Intentional action It i
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Figure 4.4. Ritualized action in di
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was the counterintuitive agent who
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education. 43 These problems requir
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Credibility 4,5 4 3,5 3 2,5 2 1,5 1
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Clairvoyant, and Astrologist. There
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Materials A booklet similar to the
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Summary The thesis of this chapter
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present existence, as the slogan go
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Let us presently consider how hyper
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1963). Michotte had subjects watch
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another that they were playing agai
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monkeys. There is evidence that in
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Sperber and Wilson programmatically
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humans communicate by producing sig
Page 95 and 96:
Let us consider some examples of th
Page 97 and 98:
Henrich and Gil-White supply precis
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communicator (T.S. Elliot) or a mil
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professors are not routinely attrib
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thought it most likely the main cha
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Chapter 5 - Oblative divination 82
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her life”. 85 In the example the
Page 109 and 110:
in the city. To most modern people
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answer. In oblative divination the
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Figure 6.1. brings together the obs
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questions on how much disease there
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While many good and detailed models
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Unexpected event Figure 6.3. Web of
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Chapter 7 - Research history on Rom
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assumption is that divination, espe
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It can be seen that Latte's as well
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oth shared the same attitude toward
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vastly different views on what legi
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& Scheid 1994; Linder & Scheid 1993
Page 133 and 134:
the observation. If the fear thesis
Page 135 and 136:
Based on the evidence available to
Page 137 and 138:
linear regression analysis was made
Page 139 and 140:
criticism of it. His antiquarian cu
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Post-republican writers Verrius Fla
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M. Servius Honoratus Marius Servius
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The only full description we have o
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called interpretes Iovi, interprete
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All places where auspices should be
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anyhow. There is therefore no reaso
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The credibility value of the greate
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according to Cicero, the point is t
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Utility and Credibility value The a
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History Since it is mentioned in th
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Technique Let us consider public so
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Private sortition Private sortition
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shuffled the lots and drew one 149
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Extispicy is a form of divination w
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public use of extispicy are perform
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(North 1990). In Etruria these indi
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Sibylline books The Sibylline Books
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The word vates can probably be trac
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counterintuitive agent. In all the
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Howevere, there are practices in wh
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Technique Descriptives Credibility
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History Let us see how these observ
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Summary To summarize the conclusion
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as specified in equation 3, but it
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Dissemination Private sortition Pub
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“may the gods avert (bad) omens
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excelled every race and every natio
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calf ran away and spattered many of
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the cultural model of omens, identi
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very widespread 196 and along with
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Although there is great imprecision
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1,2 1 0,4 0,2 0 Omen words in Greek
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e distinguished: nuntiatio, relatio
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ating whether a prodigy involved a
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Year BCE 218-190 189-162 160-132 13
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distinction between public and priv
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140,00 120,00 100,00 80,00 60,00 40
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two seem to have been used in the c
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8) Sacrificia vetusta occultaque mi
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The actual interpretations we hear
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this type among the prodigia, where
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consideration here the cultural mod
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encounter of people using it to a g
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action. It was argued that these re
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investigate the dissemination of di
Page 231 and 232: practices that did not survive were
Page 233 and 234: divination. At the same time the op
Page 235 and 236: Appendix 1 The Kurabi among the Mwa
Page 237 and 238: Appendix 2 The Guzul In Central Aus
Page 239 and 240: Appendix 4 Roman Words Omen Prodigi
Page 241 and 242: Theocritus 21261 1.88 1.88 0 0 0.32
Page 243 and 244: Moon fell down Capua Goats got wool
Page 245 and 246: Note: *this is possibly not a separ
Page 247 and 248: Temple of Ceres struck by lightning
Page 249 and 250: Sheep with two heads born Suessa Pi
Page 251 and 252: 12 year old hermaphrodite discovere
Page 253 and 254: Cows were talking Campania Bronze c
Page 255 and 256: *This prodigy may be the same as th
Page 257 and 258: 156 Storm destroys sacred places on
Page 259 and 260: * Since the Graecostasis was right
Page 261 and 262: An owl was seen on the Capitol Roma
Page 263 and 264: * Rasmussen counts as two (Rasmusse
Page 265 and 266: Sun formed a disc like a shield at
Page 267 and 268: Two calfs were found in the entrail
Page 269 and 270: Fire in the sky Note: While this pr
Page 271 and 272: Tornado ripped of roofs Bridge coll
Page 273 and 274: Doors to the temple of Fortuna open
Page 275 and 276: Appendix 6 Examples of counterintui
Page 277 and 278: Bibliography Primary Sources 220 La
Page 279 and 280: Secondary sources Abbink, J. 1993:
Page 281: Bering, J. M. and Johnson, D. P. 20
Page 285 and 286: Dumezil, G. 1970: Archaic Roman Rel
Page 287 and 288: Guillaumont, F. 1984: Philosophe et
Page 289 and 290: Koenig, M. A., Clement, F., and Har
Page 291 and 292: Luterbacher, F. 1967: Der Prodigien
Page 293 and 294: Patton, L. L. 2000: "The Magic in M
Page 295 and 296: Schilling, R. 1979: "A propos des "
Page 297 and 298: Taylor, L. R. 1949: Party Politics
Page 299 and 300: Woodward, J. 2000: "Explanation and
Page 301 and 302: Oprindeligt blev divination forklar
Page 303 and 304: menneskelig perception eller ræson
Page 305 and 306: I kapitel 6 sammenlignes observatio
Page 307 and 308: Den sidste ligning udtrykker, at sa
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The dissemination of divination in roman republican times

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