The Roman Army, 31 BC–AD 337: A Sourcebook
The Roman Army, 31 BC–AD 337: A Sourcebook
The Roman Army, 31 BC–AD 337: A Sourcebook
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136 <strong>The</strong> <strong>Roman</strong> <strong>Army</strong><br />
Cocidius was a Celtic god of war apparently sometimes linked with Mars, and<br />
common in the vicinity of Hadrian’s Wall.<br />
MILITARY COLLEGIA<br />
Collegia (associations of people involved in the same occupation, or<br />
for a particular purpose) were common in the <strong>Roman</strong> world. <strong>The</strong><br />
government, fearing threats to public order, required all to have a<br />
licence, but in practice permitted many burial societies or religious<br />
associations, which fulfilled the needs of ordinary people, to exist<br />
unlicensed. Rank and file soldiers were forbidden to associate in<br />
collegia, presumably because the presence of private clubs inside the<br />
normal structure of a military unit was held to be prejudicial to<br />
discipline, and possibly divisive. Principales, however, and other<br />
soldiers performing specialist tasks were permitted to associate; they<br />
already belonged to a restricted group, and emperors, who were<br />
prepared to allow association if some benefit could be expected,<br />
doubtless hoped that collegia which they sanctioned, by identifying<br />
with the imperial family and honouring imperial achievements, would<br />
set an example to other soldiers.<br />
Military collegia are found in all parts of the empire by the time of<br />
Hadrian, but evidence that there was a substantial increase in their<br />
numbers in the reign of Septimius Severus may be misleading, since it<br />
is based entirely on inscriptions, largely from the camp of the III Augusta<br />
at Lambaesis in Africa. Perhaps, because of the pay rise that Severus<br />
granted to the army, more collegia than before chose to set up honorary<br />
inscriptions; and the situation in Africa need not have been typical of<br />
other military camps.<br />
<strong>Army</strong> collegia often fulfilled a religious purpose; the schola or meeting<br />
hall of the collegium was used as a sanctuary for military divinities and<br />
statues of the imperial family and the emperor, who acted as a protecting<br />
spirit of the collegium. <strong>The</strong> collegia at Lambaesis charged a joining fee<br />
(scamnarium) from which they provided mutual assistance for their<br />
members who were discharged, or left the collegium because of a<br />
transfer or promotion to another unit, and on behalf of soldiers who<br />
had died; certain essential military expenses could also be met from the<br />
common fund. So, military collegia shared the functions of the collegia<br />
tenuiorum which the government tolerated among civilians. Veteran<br />
soldiers often organized themselves in the same way (collegia—Meiggs<br />
1973:<strong>31</strong>1–36; military collegia—De Ruggiero, Diz. epig., s.v. collegia,<br />
pp. 367–9).