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The Roman Army, 31 BC–AD 337: A Sourcebook

The Roman Army, 31 BC–AD 337: A Sourcebook

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15 Arrian (2nd C.AD), Tactica 40<br />

<strong>The</strong> soldiers 17<br />

(<strong>The</strong> Cantabrian manoeuvre) works as follows. A cavalry formation,<br />

fully equipped, is drawn up in the usual way on the left of the platform,<br />

except for the two cavalrymen who are to receive the direct barrage of<br />

javelins. <strong>The</strong>y charge from the right as before (?) and wheel to the right.<br />

But while they are charging another charge begins on the left of the<br />

platform and wheels in a circle. <strong>The</strong>se cavalrymen use not light javelins<br />

but full-size spears though with no iron tip; but their weight makes them<br />

awkward for the throwers and not without danger to the men who are<br />

the targets. <strong>The</strong>y have orders, therefore, not to aim at the heads of the<br />

cavalrymen riding past or to throw a spear at the horse, but before the<br />

cavalryman wheels his horse and exposes any part of his flank, or his<br />

back becomes exposed while he is turning, to aim at the shield and strike<br />

it as hard as possible with the spear. <strong>The</strong> skill of this manoeuvre lies in<br />

the fact that the man in position in the Cantabrian formation should get<br />

as close as possible to those riding past and hit the centre of the shield<br />

with his spear, either striking a resounding blow or piercing it right<br />

through; then the second man attacks the second in the other formation,<br />

the third man the third, and so on in the same way.<br />

Cavalry training: see Dixon and Southern 1992:113–34; for Arrian see text no.<br />

153.<br />

16 Josephus (1st C.AD), Jewish War 3. 72–6<br />

Indeed, as if they had been born fully armed they never take a holiday<br />

from training and do not wait for crises to appear. <strong>The</strong>ir training<br />

manoeuvres lack none of the vigour of genuine warfare and each soldier<br />

practises battle drill every day with great enthusiasm just as if he were<br />

in battle. <strong>The</strong>refore they sustain the shock of combat very easily. For<br />

their usual well-ordered ranks are not disrupted by any confusion, or<br />

numbed by fear, or exhausted by toil; so, certain victory inevitably<br />

follows since the enemy cannot match this. Indeed one would not be<br />

wrong in saying that their training manoeuvres are battles without<br />

bloodshed, and their battles manoeuvres with bloodshed.<br />

Josephus was a Jewish priest from an aristocratic background who was chosen<br />

by the Sanhedrin to defend Galilee in the Jewish revolt of AD 66. He was<br />

captured and then befriended by the <strong>Roman</strong> commander Vespasian, and when<br />

Vespasian became emperor in AD 69, Josephus remained in imperial favour<br />

and wrote a history of the revolt which provides much useful material on the<br />

organization, fighting qualities, and siege techniques of the <strong>Roman</strong> army, all of<br />

which Josephus had experienced at first hand. We should expect him to be

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