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The Roman Army, 31 BC–AD 337: A Sourcebook

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198 <strong>The</strong> <strong>Roman</strong> <strong>Army</strong><br />

and (13) first Thracians, <strong>Roman</strong> citizens, which are in Lower Pannonia<br />

under the command of Iallius Bassus, legate, and who have been<br />

honourably discharged having completed twenty-five years’ service,<br />

and also members of the fleet who have completed twenty-six years’<br />

service, and whose names are written below, the <strong>Roman</strong> citizenship for<br />

those of them who did not have it, and the right of marriage (conubium)<br />

with the wives they had when citizenship was given to them, or, with<br />

those whom they married afterwards, limited to one wife for each man.<br />

8 February in the consulship of Marcus Civica Barbarus and Marcus<br />

Metilius Regulus.<br />

Of the first German cohort of Thracians which is commanded by<br />

Gaius Turpilius Verecundus, from among the infantrymen, to Monnus,<br />

son of Tessimarus, from the Eravisci, and to Nicia, daughter of Tricanus,<br />

his wife, from Canac [ _ _ _ ]<br />

Recorded and authenticated from the bronze plaque which is affixed<br />

at Rome on the wall behind the temple of the divine Augustus at the<br />

statue (?) of Minerva.<br />

(Witnesses) Marcus Servilius Geta, Lucius Pullius Chresimus, Marcus<br />

Sentilius Jasus, Tiberius Julius Felix, Gaius Bellius Urbanus, Gaius<br />

Pomponius Statianus, Publius Ocilius Priscus.<br />

This diploma illustrates the change in formula which was introduced around<br />

November–December 140 and which restricted the discharge benefits of the<br />

auxilia so that only children born after military service were granted citizenship,<br />

that is, the grant ceased to apply retrospectively to existing children, as provided<br />

for in texts nos. 322–24. <strong>The</strong> motive for this has been much debated but remains<br />

obscure. It may be that the government wished to bring the auxilia into line<br />

with the citizen troops, who, it is usually argued, did not receive retrospective<br />

citizenship for existing children. Since more citizens now were choosing to<br />

serve in auxiliary units, this anomaly was more obvious. It is by no means<br />

certain that the citizen troops were less privileged in this respect (see below,<br />

text no. 341). But even if this is true, it does not explain why the problem was<br />

resolved by a restriction in benefits. <strong>The</strong> purpose may have been to encourage<br />

more sons of soldiers to enlist in the army in the expectation of gaining <strong>Roman</strong><br />

citizenship. A further suggestion is that the concessions made to soldiers by<br />

Trajan and Hadrian (above p. 157) in respect of the liaisons they formed during<br />

service, were likely to have encouraged cohabitation and the production of<br />

illegitimate offspring with their troublesome legal consequences. Antoninus<br />

Pius could have decided to legalize military marriages, but that perhaps seemed<br />

too extreme at this stage, and instead he attempted to discourage such liaisons.<br />

No similar restrictions were placed on sailors, who were less numerous, though<br />

by 166 the formula on their diplomas had been altered and now referred to a<br />

grant of citizenship to them, and their children born to women whom they<br />

proved to have lived with them in accordance with ‘the permitted custom’

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