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An Unexplored Realm in the Heartland of the Southern Gulf ... - Famsi

An Unexplored Realm in the Heartland of the Southern Gulf ... - Famsi

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In this dissertation, I use <strong>the</strong> term “Olmec paradigm” as a descriptor for a set <strong>of</strong><br />

<strong>the</strong>oretical assumptions, concepts, values, and practices that have been used to constitute<br />

how <strong>the</strong> Formative people <strong>of</strong> <strong>the</strong> Sou<strong>the</strong>rn <strong>Gulf</strong> Lowlands viewed and experienced <strong>the</strong>ir<br />

reality. Components <strong>of</strong> this paradigm are discussed <strong>in</strong> detail later <strong>in</strong> this chapter. The<br />

latest f<strong>in</strong>d<strong>in</strong>gs from El Marquesillo and o<strong>the</strong>r <strong>Heartland</strong> settlements suggest that <strong>the</strong><br />

traditionally proposed sociopolitical paradigm was not homogeneous and uniform across<br />

<strong>the</strong> region but <strong>in</strong>stead, appears to have been a malleable template that could be selectively<br />

employed by local elite leaders to meet <strong>the</strong> demands <strong>of</strong> <strong>the</strong>ir constituency.<br />

The significance <strong>of</strong> <strong>the</strong>se f<strong>in</strong>d<strong>in</strong>gs is due to <strong>the</strong> fact that <strong>the</strong> Olmec have been used<br />

repeatedly as a <strong>the</strong>oretical exemplar for <strong>in</strong>cipient and emergent social complexity and<br />

culture progress. Thus, apparent non-conformity to <strong>the</strong> hypo<strong>the</strong>sized social patterns and<br />

behavioral archetypes requires that a number <strong>of</strong> <strong>the</strong>se <strong>the</strong>ories be re-evaluated <strong>in</strong> <strong>the</strong> light<br />

<strong>of</strong> new evidence. A review <strong>of</strong> <strong>the</strong> impediments <strong>in</strong>volved <strong>in</strong> attempt<strong>in</strong>g to simply<br />

determ<strong>in</strong>e a def<strong>in</strong>ition <strong>of</strong> <strong>the</strong> term Olmec provides a po<strong>in</strong>t <strong>of</strong> departure from which to<br />

beg<strong>in</strong> an assessment <strong>of</strong> <strong>the</strong> Olmec social paradigm.<br />

The term “Olmec” is an archaeological convention that has been variously<br />

employed as a descriptor for an art style (de la Fuente 2000; Pohorilenko 1996), a<br />

Formative period (c. 1500- 300 BC) ethnic group (Diehl 2004; Stark 2000), a set <strong>of</strong><br />

religious iconographic symbols (Feder 2007), a temporal phase (Arnold 2003b; Taube<br />

2004), a suite <strong>of</strong> cultural practices (Pye and Clark 2000), a Postclassic period (c. AD<br />

1200-1500) native society (Coe 1965; Scholes and Warren 1965), and a geographic<br />

culture area (Coe 1989; Lowe 1989). Thus, it is not surpris<strong>in</strong>g to f<strong>in</strong>d that<br />

misunderstand<strong>in</strong>g, confusion, and debates over <strong>the</strong> term have cont<strong>in</strong>ued unabated s<strong>in</strong>ce<br />

4

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