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An Unexplored Realm in the Heartland of the Southern Gulf ... - Famsi

An Unexplored Realm in the Heartland of the Southern Gulf ... - Famsi

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Park (1992:90) presents <strong>the</strong> Olmec as an example <strong>of</strong> a major civilization that<br />

owes its success to <strong>in</strong>tensive recession agriculture and water management techniques. He<br />

emphasizes that many societies that practiced recession agriculture <strong>in</strong> alluvial river<strong>in</strong>e<br />

environments went on to become advanced civilizations <strong>in</strong> part due to <strong>the</strong>ir ability to<br />

overcome risk (chaos) and <strong>the</strong> <strong>in</strong>stitution <strong>of</strong> common property. His hypo<strong>the</strong>sis holds that<br />

<strong>the</strong> highest agriculturally produc<strong>in</strong>g lands rema<strong>in</strong>ed <strong>in</strong> <strong>the</strong> possession <strong>of</strong> <strong>the</strong> upper levels<br />

<strong>of</strong> <strong>the</strong> social hierarchy. In a similar argument, Spencer and Redmond (1992:151-154)<br />

equate <strong>the</strong> high-yield recession-type agricultural practices <strong>of</strong> <strong>the</strong> <strong>in</strong>habitants <strong>of</strong> <strong>the</strong><br />

western Venezuelan llanos region to similar situations and successes among <strong>the</strong> <strong>Gulf</strong><br />

Coast Olmec. They also suggest that <strong>the</strong> sociopolitical development <strong>of</strong> chiefdom level<br />

societies <strong>in</strong> <strong>the</strong> Late Glaván period (AD 500-600) mirrored <strong>the</strong> political economy model<br />

<strong>of</strong> <strong>the</strong> Olmec. The surplus created by <strong>the</strong> exceptional crop yields was a major factor <strong>in</strong> <strong>the</strong><br />

<strong>in</strong>crease <strong>in</strong> population levels, <strong>the</strong> appearance <strong>of</strong> a three-tiered settlement hierarchy,<br />

construction <strong>of</strong> mounded architecture, and differentiation <strong>of</strong> social status.<br />

Price’s (1977) cross-cultural discussion concerns how shifts <strong>in</strong> <strong>the</strong> mode <strong>of</strong><br />

production led to alterations <strong>in</strong> <strong>the</strong> mode <strong>of</strong> social organization. She identifies <strong>the</strong> <strong>Gulf</strong><br />

Coast Olmec as a “prist<strong>in</strong>e” society (see Fried 1967) that def<strong>in</strong>ed <strong>the</strong> l<strong>in</strong>ear evolution <strong>of</strong><br />

complex society. She contends that San Lorenzo, La Venta, and Tres Zapotes were<br />

“clearly peaks <strong>in</strong> local stratification networks” that had regular <strong>in</strong>teraction with each<br />

o<strong>the</strong>r and belonged to a culturally and temporally unified society (Price 1977:212).<br />

Strange (1982) exam<strong>in</strong>es how religious control is dim<strong>in</strong>ished as technological<br />

control over social and environmental systems advance, and posits that, when <strong>the</strong>se<br />

socioeconomic systems break down, <strong>the</strong> culture collapses. To illustrate his po<strong>in</strong>t, he<br />

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