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An Unexplored Realm in the Heartland of the Southern Gulf ... - Famsi

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possibly <strong>the</strong> recently recognized Caral culture <strong>of</strong> Peru (Solis et al. 2001), and <strong>the</strong> <strong>Gulf</strong><br />

Coast Olmec <strong>in</strong> Mesoamerica. The Early Formative <strong>in</strong>habitants <strong>of</strong> San Lorenzo (c. 1500-<br />

900 BC) were <strong>the</strong> only one <strong>of</strong> <strong>the</strong>se antecedent societies to emerge <strong>in</strong> a forested, tropical,<br />

lowland environment. The sui generis development <strong>of</strong> social complexity among <strong>the</strong><br />

<strong>in</strong>habitants <strong>of</strong> <strong>the</strong> Sou<strong>the</strong>rn <strong>Gulf</strong> Lowlands is believed to constitute an example for <strong>the</strong><br />

study <strong>of</strong> social <strong>the</strong>ory both as a model and tool for evaluation. The uniqueness <strong>of</strong> <strong>the</strong>ir<br />

appearance and environmental circumscription, plus <strong>the</strong> legacy <strong>of</strong> <strong>the</strong>ir cultural traits<br />

adopted by subsequent Mesoamerican societies make <strong>in</strong>vestigation <strong>of</strong> <strong>the</strong>ir social<br />

maturation critical to <strong>the</strong>orists (see Joyce 2004a; Kirch<strong>of</strong>f 1943).<br />

Social <strong>the</strong>orists have constructed <strong>the</strong> Olmec paradigm <strong>in</strong> a number <strong>of</strong> ways. Some<br />

have merged <strong>the</strong> Sou<strong>the</strong>rn <strong>Gulf</strong> Lowland <strong>in</strong>habitants <strong>in</strong>to a monolithic entity and used<br />

aggregated assumptions to support <strong>the</strong>ir models. O<strong>the</strong>rs have imposed Eurocentric<br />

templates <strong>of</strong> emergent Old World cultures upon <strong>the</strong>m. Still o<strong>the</strong>rs have exploited specific<br />

traits or characteristics to establish <strong>the</strong>ir hypo<strong>the</strong>ses, but neglected to <strong>in</strong>clude ei<strong>the</strong>r all <strong>the</strong><br />

applicable data available or have not considered extenuat<strong>in</strong>g circumstances that could<br />

underm<strong>in</strong>e <strong>the</strong>ir claims.<br />

The follow<strong>in</strong>g examples provide a sense <strong>of</strong> how <strong>the</strong> Olmec paradigm has been<br />

<strong>in</strong>corporated <strong>in</strong>to cross-cultural social <strong>the</strong>ory and its significant impact upon <strong>the</strong><br />

discipl<strong>in</strong>e. All <strong>the</strong> entries center upon <strong>the</strong> emergence or development <strong>of</strong> social<br />

complexity, and I have grouped <strong>the</strong>m accord<strong>in</strong>g to comparative or corroborative usage.<br />

Most <strong>of</strong> <strong>the</strong> <strong>the</strong>oretical hypo<strong>the</strong>ses have been based on limited <strong>in</strong>terpretations <strong>of</strong> <strong>the</strong><br />

archaeological record, and are valid based on those specific <strong>in</strong>terpretations. As noted<br />

earlier, however, many <strong>of</strong> those judgments have been derived from assumption and<br />

20

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