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An Unexplored Realm in the Heartland of the Southern Gulf ... - Famsi

An Unexplored Realm in the Heartland of the Southern Gulf ... - Famsi

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Maya are l<strong>in</strong>eal descendents <strong>of</strong> <strong>the</strong> Olmec. He sees a shift<strong>in</strong>g <strong>of</strong> population sites from <strong>the</strong><br />

<strong>Gulf</strong> Coast to <strong>the</strong> lowlands <strong>of</strong> <strong>the</strong> Guatemalan Petén.<br />

Meggers (1975, 1976) ma<strong>in</strong>ta<strong>in</strong>s that <strong>the</strong> Olmec are <strong>the</strong> earliest Mesoamerica<br />

civilization whose art, iconography, and technology were <strong>the</strong> foundation for all o<strong>the</strong>r<br />

Mesoamerican cultures. She suggests that <strong>the</strong>ir sudden appearance as a fully developed<br />

complex society, and <strong>the</strong> rapid dispersion <strong>of</strong> advanced traits across Mesoamerica, suggest<br />

diffusion from elsewhere <strong>in</strong> <strong>the</strong> world. Meggers makes her case based on stylistic<br />

similarities <strong>of</strong> <strong>the</strong> more ancient Shang Culture <strong>of</strong> Ch<strong>in</strong>a, and posits that <strong>the</strong>y are <strong>the</strong> true<br />

founders <strong>of</strong> <strong>the</strong> Olmec. Schneider (1977) adds what he considers to be fur<strong>the</strong>r support for<br />

claims <strong>of</strong> ancient transpacific contact between <strong>the</strong> Ch<strong>in</strong>ese Shang and <strong>the</strong> <strong>Gulf</strong> Coast<br />

Olmec at around 1200 BC. He contends that <strong>the</strong> diffusion <strong>of</strong> culture by <strong>the</strong> Ch<strong>in</strong>ese was<br />

directly responsible for <strong>the</strong> development <strong>of</strong> complex society <strong>in</strong> <strong>the</strong> New World,<br />

specifically along <strong>the</strong> Sou<strong>the</strong>rn <strong>Gulf</strong> Coast. Schneider asserts that <strong>the</strong> underly<strong>in</strong>g <strong>the</strong>ory<br />

to expla<strong>in</strong> diffusion is actually more important than any facts that may be present.<br />

Mundkur (1976:437-439), <strong>in</strong> his attempt to l<strong>in</strong>k <strong>the</strong> art-styles and ideologies <strong>of</strong> Asia to<br />

<strong>the</strong> cultures <strong>of</strong> <strong>the</strong> New World, identifies <strong>the</strong> Sou<strong>the</strong>rn <strong>Gulf</strong> Lowlands as <strong>the</strong> <strong>Heartland</strong> <strong>of</strong><br />

<strong>the</strong> Formative period Olmec and portrays <strong>the</strong>m as recipients <strong>of</strong> Asian characteristics.<br />

Referr<strong>in</strong>g to <strong>the</strong> San Lorenzo-La Venta Olmec as an example <strong>of</strong> an “occupational<br />

shift” brought about by climatic causal agents, Gunn and Adams (1981:94) suggest an<br />

unbroken cultural cont<strong>in</strong>uity between <strong>the</strong> two sites. They also identify climatic changes<br />

that would have been factors <strong>in</strong> <strong>the</strong> development <strong>of</strong> cultural complexity. Gunn and<br />

Adams note <strong>the</strong> end <strong>of</strong> <strong>the</strong> San Lorenzo dom<strong>in</strong>ance occurred at <strong>the</strong> same time as a “cold<br />

period.” Spatial considerations would seem to question how climate factors would affect<br />

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