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An Unexplored Realm in the Heartland of the Southern Gulf ... - Famsi

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Assmann (2006) argues that prehistoric monuments were constructed as expressions <strong>of</strong><br />

‘prospective memory’ or <strong>the</strong> will to remember. Thus, ancient monuments were designed<br />

to be time markers, cultural rem<strong>in</strong>ders <strong>of</strong> <strong>the</strong> past. <strong>An</strong>cestral activities and <strong>the</strong> locations at<br />

which <strong>the</strong>y occurred were memorialized across <strong>the</strong> natural and cultural landscapes. In<br />

<strong>the</strong>se ways specific locations became sites <strong>of</strong> memory, both <strong>in</strong>dividual and community.<br />

For purposes <strong>of</strong> this discussion, a community is considered a social group <strong>of</strong><br />

vary<strong>in</strong>g size whose members reside <strong>in</strong> a specific locality, share government, and <strong>of</strong>ten<br />

have a common cultural and historical heritage (see Arensberg 1961). The geographic<br />

area is determ<strong>in</strong>ed by members and <strong>in</strong>cludes economic, environmental, and social<br />

features <strong>of</strong> that area. In respect to government, certa<strong>in</strong> <strong>Gulf</strong> Coast Olmec centers are<br />

acknowledged to have reached a level <strong>of</strong> sociopolitical complexity be it tribe, chiefdom,<br />

or <strong>in</strong>cipient state (Coe and Diehl 1980a; Grove 1997). The topic I address here, however,<br />

is not about <strong>the</strong> type <strong>of</strong> political organization that existed nor does it address <strong>the</strong> tim<strong>in</strong>g or<br />

causation <strong>of</strong> <strong>the</strong> transition from transegalitarian to ranked societies or hereditary<br />

<strong>in</strong>equality. Ra<strong>the</strong>r, <strong>the</strong> concern is about a more fundamental issue <strong>of</strong> how <strong>the</strong> process that<br />

eventually led to <strong>the</strong>se various levels <strong>of</strong> complexity orig<strong>in</strong>ated, and what factors may<br />

have been necessary to provide <strong>the</strong> catalyst for this transition. It is possible that <strong>the</strong><br />

<strong>in</strong>formation collected by <strong>the</strong> El Marquesillo project may shed some light on <strong>the</strong>se issues.<br />

Mc<strong>An</strong>any’s (1995) sem<strong>in</strong>al exam<strong>in</strong>ation <strong>of</strong> <strong>the</strong> Maya practice <strong>of</strong> ancestor<br />

veneration resulted from her earlier <strong>in</strong>vestigation <strong>of</strong> economic organization. She<br />

concluded that <strong>the</strong> archaeological data suggested that ancient people, elite or commoner,<br />

and <strong>the</strong>ir regard for <strong>the</strong>ir ancestors, real or fictive, played a significant role <strong>in</strong> <strong>the</strong> orig<strong>in</strong>s<br />

<strong>of</strong> land tenure, resource allocation, and <strong>the</strong> subsequent rise <strong>of</strong> ranked society among <strong>the</strong><br />

313

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