02.11.2013 Views

Sobibor - Holocaust Propaganda And Reality - Unity of Nobility ...

Sobibor - Holocaust Propaganda And Reality - Unity of Nobility ...

Sobibor - Holocaust Propaganda And Reality - Unity of Nobility ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

392 J. GRAF, T. KUES, C. MATTOGNO, SOBIBÓR<br />

We cannot answer these questions in an unequivocal manner, as<br />

there is no documentary evidence describing the conditions in the Sobibór<br />

camp. Witness testimony is totally unreliable; the witnesses have,<br />

without exception, lied with respect to the main point <strong>of</strong> the charges –<br />

the alleged mass killing <strong>of</strong> Jews (by means <strong>of</strong> a “black fluid,” “chlorine,”<br />

or engine exhaust gases) – and we thus have no reason to believe<br />

their statements on the subject <strong>of</strong> any sadistic behavior <strong>of</strong> the camp personnel.<br />

On the other hand, there are accounts whose veracity can hardly be<br />

disputed. Leon Feldhendler, who was interned at Sobibór from early<br />

1943 until the uprising on 14 October <strong>of</strong> the same year, 1138 describes the<br />

living conditions <strong>of</strong> the Jewish artisans in the following words: 1139<br />

“In camp I, Jewish tradesmen worked for the Germans – joiners,<br />

tailors, cobblers. They had their own barracks for sleeping in. There<br />

were 30 Germans and 180 Ukrainians. The tradesmen were living<br />

very nicely, in their workshops, they had comfortable quarters. […]<br />

Their daily rations consisted <strong>of</strong> half a kilogram <strong>of</strong> bread, soup,<br />

horsemeat, groats (from the transports) twice a week. […] Work:<br />

from 6.a.m. through 12 noon, an hour for lunch and then again work<br />

until 5 p.m. […] Time <strong>of</strong>f between 5 and 10 p.m., at their discretion.”<br />

It is a bit difficult to believe that the Jewish inmate Feldhendler<br />

would in any way have embellished conditions at Sobibór in order to<br />

white-wash the National Socialist system.<br />

In view <strong>of</strong> these considerations we decide as follows: The camp personnel<br />

is to be acquitted <strong>of</strong> the main point <strong>of</strong> the indictment – the systematic<br />

murder <strong>of</strong> Jews – for manifest innocence, as well as <strong>of</strong> the secondary<br />

point – <strong>of</strong> willful ill-treatment <strong>of</strong> detainees – for lack <strong>of</strong> evidence.<br />

We assume that euthanasia was practiced at Sobibór on a number <strong>of</strong><br />

detainees (the feeble-minded or those having contagious diseases). In<br />

that case the SS men concerned would be guilty. Any alleged difficulties<br />

in providing sufficient food for the bulk <strong>of</strong> the population could be<br />

regarded as mitigating circumstances, but not as a justification. On the<br />

other hand, if euthanasia <strong>of</strong> the feeble-minded is presently considered in<br />

Western countries as “Nazi barbarism,” we wish to call this a blatant<br />

and repulsive hypocrisy in view <strong>of</strong> the fact that these same countries al-<br />

1138 J. Schelvis, op. cit. (note 71), p. 234.<br />

1139 N. Blumental (ed.), op. cit. (note 22), p. 204.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!