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Sobibor - Holocaust Propaganda And Reality - Unity of Nobility ...

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92 J. GRAF, T. KUES, C. MATTOGNO, SOBIBÓR<br />

good,’ he babbled on. ‘Are my boots ready?’ ‘Here, please,’ Jakub<br />

said, handing him the boots, ‘try them on.’ ‘Hey, you, Jakub,’ the<br />

Oberscharführer went on, ‘five days from now, I will be going to<br />

Germany. You must make a pair <strong>of</strong> slippers for my Frau. Remember<br />

that.’ ‘I hope your Frau will be satisfied,’ Jakub replied. At this<br />

moment, Arkady brought the hatchet down on his head. […] At four<br />

thirty, Brzecki and his group returned from the Nord-Camp. Just<br />

then, Unterscharführer Haulstich appeared in the yard. Shloime ran<br />

up to him.<br />

‘Unterscharführer,’ he said, ‘I don’t know how to continue with<br />

the dug-outs. The people are standing around doing nothing.’ The<br />

Unterscharführer started walking towards the barracks. […] In the<br />

meantime, the Unterscharführer was taken care <strong>of</strong> inside. Shloime<br />

himself had finished him <strong>of</strong>f.” (pp. 45 – 49)<br />

Is this report believable? Our answer is: Yes, absolutely so; it is the<br />

only believable part <strong>of</strong> Pechersky’s account.<br />

From German documents we know that the uprising was successful.<br />

Eleven SS guards and two non-German helpers were killed and 300<br />

Jews managed to escape. This was possible only if the SS neglected to<br />

take even the most elementary precautions, because it did not even consider<br />

the possibility <strong>of</strong> an uprising. If, however, Sobibór was an extermination<br />

camp where a horrifying number <strong>of</strong> Jews had been murdered,<br />

where the Jewish workforce were facing death at any time and were<br />

whipped all along, one would have had to reckon permanently with a<br />

revolt. Thus, the absolutely hare-brained behavior <strong>of</strong> the SS who practically<br />

asked to be killed, as Pechersky describes it, proves that Sobibór<br />

was, instead, a camp where conditions may have been tough, but where<br />

the lives <strong>of</strong> the detainees were not in constant danger and where they<br />

were not continually ill-treated. Thus, the only credible portion <strong>of</strong> Pechersky’s<br />

account belies the legend <strong>of</strong> “Sobibór, the extermination<br />

camp.” It takes but a minimum <strong>of</strong> common sense to recognize this.<br />

We come to the same conclusion when we look at Miriam Novitch’s<br />

book, in which Pechersky gives us a condensed version <strong>of</strong> his 1946 report:<br />

He tells us that the guards, at tattoo every night, had to hand in the<br />

clip <strong>of</strong> five cartridges which came with the rifle each <strong>of</strong> them had been<br />

issued 214 – but in a real extermination camp the camp administration<br />

214<br />

M. Novitch, op. cit. (note 39), p. 95.

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